КНИГИ НА УКРАИНСКИЙ ЯЗЫКЕ, ИМЕЮЩЕЕ ОТНОШЕНИЕ К СЛОВУ «БАДЕНЯ»
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баденя в следующих библиографических источниках. Книги, относящиеся к слову
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Spohady politychnoho vʹi͡azni͡a No. 154820 fashystsʹkykh ...
Довідавсь про ту продаж граф Баденя, володар сусідніх маєтностей " Бущини" (від містечка Буськ). Отож граф Баденя рішився поїхати до Відня та й купити ту Топорівщину в тої княжни Цабеллі. По дорозі ще до Кракова в поїзді, - а, ...
Ivan Petrovych Lahola, Stepan Oleksiĭovych Andrusi︠a︡k, 2002
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Responsibility to Protect: Cultural Perspectives in the ... - Сторінка 42
The individual can find equilibrium only with the intervention of a counter-power, the centripetal force known as badenya or “mother-childness.” This force pulls the child back home, to the mother's womb. It is a conservative force of submission ...
Rama Mani, Thomas G. Weiss, Presidential Professor and Director Ralph Bunche Institute for International Studies Thomas G Weiss, 2013
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Portraiture and Photography in Africa - Сторінка 365
the intimate relationship between aesthetic ideals, societal values, and social theories as embodied in fadenya and badenya. Finally, it facilitates an appreciation ofthe social significance that portrait photography and the artistic contributions ...
John Peffer, Elisabeth L. Cameron, 2013
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Languages and Their Speakers - Сторінка 93
2.1.2 Badenya and Fadenya One part of the above dialogue is indicative of a major principle for behavior in Maninka culture: it is the way in which Mamadou Diarra takes leave of his friend Sedou Kante after greeting him. Although he is in a ...
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Mande Music: Traditional and Modern Music of the Maninka ...
Mande epics are driven by the opposing forces of fadenya and badenya, typically marked by conflicting claims to inheritance between fadennu.30 Just as the father can represent two opposing forces — fasiya (paternal lineage) and fadenya ...
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The Epic Trickster in American Literatue - Сторінка 78
Nyama constitutes the roots of soul whose aetiology he finds not in a phallocentric or logocentric (scriptural) heroic narrative of fadenya, or “father-child-ness,” but in the quest for badenya, “mother-child-ness,” which is the most indispensable ...
Gregory E. Rutledge, 2013
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African Theatres & Performances - Сторінка 131
feeling of badenya – mother-childness. Badenya is the ultimate signifier of harmony, solidarity, loyalty, compassion and protectiveness between people. Even though Mande culture is patrilineal, relationships on the mother's side are perceived ...
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Mothers, Medicine and Morality in Rural Mali: En ... - Сторінка 29
Badenya is a harmony norm; there should be solidarity among members of an extended family. There should be mutual assistance and pity (KLQѓ) in times of difficulty, such as health adversity. My respondents complained that badenya is ...
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Hunting the Ethical State: The Benkadi Movement of Côte ...
They strove to be different, but I never saw them fight or disagree publicly, in accord with the tendency of badenya, the way they related as children of the same mother—in peaceful collaboration (see Bird and Kendall 1980, 14–16).
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Iron, Gender, and Power: Rituals of Transformation in ... - Сторінка 105
Thus, fadenya stresses the "competition for honor and resources that invariably occurs between siblings who have the same father but different mothers," while badenya reflects the affection, loyalty, and gentleness assumed to exist between ...
