«ASEITAS» தொடர்புடைய போலிஷ் புத்தகங்கள்
பின்வரும் புத்தக விவரத்தொகுப்புத் தேர்ந்தெடுப்பில்
aseitas இன் பயன்பாட்டைக் கண்டறியுங்கள்.
aseitas தொடர்பான புத்தகங்கள் மற்றும் போலிஷ் இலக்கியத்தில் அதன் பயன்பாட்டுச் சூழலை வழங்குவதற்கு அதிலிருந்து பெறப்பட்ட சுருக்கமான சாரங்களைத் தொடர்புபடுத்துகின்றன.
1
Trinitarian Self and Salvation: An Evangelical Engagement ...
It must be noted here that we are not arguing for autoprosopon. Muller draws out the nature of the Son's aseity as he makes the distinction between aseitas, which he understands to be used “synonymously with autotheos,” and autoprosopon.
2
After Jena: New Essays on Fichte's Later Philosophy - Strona 158
Necessarily, and falsely, the appearance appears to itself as having aseitas. How does this semblance of aseitas come about? As is well known from the earliest Wissenschaftslehre,self-reflection is possible only through self-determination.
Daniel Breazeale, Tom Rockmore,
2008
3
Religion and Human Autonomy: Henry Duméry’s Philosophy of ...
Passage from auto-determination to Aseitas – this is the way Duméry understands grace.” Again we encounter a fundamental point of difference between Blondel and Duméry. Instead of talking about a necessary hypothesis of the ...
4
Summa sancti Thomae...: opera et studio - Strona 44
Non est, ut jam diximus et faten- tur , aseitas primo et secundo modo ; nec, ut patet, aseitas tertio modo : ergo nulla ex assignatis ab adversariis ; et haec ratio , cujus nondum solutionem audivi aut vidi , me fluctuantem inhancintlexitsententiam.
Thomas d'Aquin, Billuart,
1839
5
Summa Sancti Thomae... sive Cursus Theologiae juxta mentem ...
Non est, ut jam diximus et faten- tur , aseitas primo et secundo modo ; nec; ut patet, aseitas tertio modo : ergo nulla ex assignatis ab adversariis ; et haec ratio , cujus nondum solutionem audivi aut vidi , me fluctuantem inhancinflexitsententiam.
Charles-René Billuart,
1839
6
Summa Sancti Thomae hodiernis Academiarum moribus ... - Strona 44
Non est, ut jam d'tximus et faten- tur , aseitas primo et secundo modo ; nec, ut patet, aseitas tertio modo : ergo nulla ex assignatis ab adversariis ; et hxc ratio , cujus nondum solu'ionem audivi aut vidi, me fluctuantem inhaiicintlexitscntentiam.
Charles-René Billuart,
1857
7
Theologia Universa Ad Usum Sacræ Theol. Candidatorum - Tom 1
Aseitas est naturæ divinæ maxime proprinj per eam enim-differt i. a creaturis. quæ sunt essentialiter ab alio tanquam a causas m ab attributis divinis. quæ sunt ab essentia tanquam a radices 1 a personis divinis ute sunt ab alio tanquam a ...
8
Theologia universa. Ed. VII veneta omnibus quae ab ipso ... - Tom 1
Aseitas . est naturae divinæ maxime propria g per eam enim diiiert r. a creaturis. quæ sunt essentialiter ab alio tanquam a causag a. ab attributis divinis. quæ sunt ab essentia tanquam a radices i a personis divinis. quæ-sunt ab alio tanquam a ...
9
St. Anselm and His Critics: A Re-interpretation of the Cur ... - Strona 184
tance of the Divine nature of Jesus Christ within his scheme, and his use at that point once again of the notion of aseitas, are parallel to his method of treatment of the freedom of Christ in electing to die for mankind. There the argument based ...
10
Theologia universa, auctore Thoma ex Char mes - Strona 27
Aseitas , est prima perfectio, quce nobis de Deo cogitantibus , statim occurrit , cujus nulla ratio reddi potest: hinc D. Dionys. (£. de divin. nomini- bus, cap. 5.) ait : Ex ipso esse, tan- quam antiquiori aliis Dei bonis , ipse Deus cetebratur. - » 3.