ருமேனியன்இல் COCOLÓȘ இன் அர்த்தம் என்ன?
ருமேனியன் அகராதியில் cocolóș இன் வரையறை
கோகோலஸ் n. 1) மிகப்பெரிய கோள வடிவ பொருள் இல்லை; பந்து; Ciuculete. காகிதத்தின் ~. களிமண்ணின் ~. 2) மாவு அல்லது கோதுமை மாவு, உணவில் உறிஞ்சப்படாத விட்டு; கிண்ணத்தில்; Bulz. 3) செம்மஞ்சள் சீஸ் வைக்கப்படும் சூடான மிளகு; Bulz. / Onoma.
«COCOLÓȘ» தொடர்புடைய ருமேனியன் புத்தகங்கள்
பின்வரும் புத்தக விவரத்தொகுப்புத் தேர்ந்தெடுப்பில்
cocolóș இன் பயன்பாட்டைக் கண்டறியுங்கள்.
cocolóș தொடர்பான புத்தகங்கள் மற்றும் ருமேனியன் இலக்கியத்தில் அதன் பயன்பாட்டுச் சூழலை வழங்குவதற்கு அதிலிருந்து பெறப்பட்ட சுருக்கமான சாரங்களைத் தொடர்புபடுத்துகின்றன.
1
Culture and Customs of the Dominican Republic - Pagina 54
Cocolos Cocolos is the generic and denigrating term used to describe all immigrants to the Dominican Republic from the surrounding English-speaking and Dutch-speaking Antilles. The cocolo men were artisans while the cocolo women ...
Isabel Zakrzewski Brown,
1999
2
The Eastern Stars: How Baseball Changed the Dominican Town ...
In San Pedro they called the migrant workers cocolos. There is great debate on the origin and meaning of the word and whether or not it is pejorative. Regardless of its original tone and meaning, today in San Pedro, descendants of Eastern ...
3
Nation and Citizen in the Dominican Republic, 1880-1916 - Pagina 88
5,000 cocolos in sugar mills 4,885 wage workers in sugar mills sources: Revista de Agricultura (1913): 519–20, 522; José del Castillo, ''Las inmigraciones y su aporte a la cultura dominicana (finales del siglo XIX y principios del XX),'' in ...
Teresita Martínez-Vergne,
2006
4
Bloomsbury Encyclopedia of Popular Music of the World, ... - Pagina 844
It ceased to be performed in the late 1950s, but in the early twenty-first century was revived by cocolo masqueraders. Guloya has the largest cast of characters of the three dance dramas (up to 27), and is performed traditionally on Christmas ...
John Shepherd, David Horn,
2014
5
The Marcus Garvey and Universal Negro Improvement ... - Pagina cci
Cocolos formed communities in the new wards of Moño Corto and Miramar in San Pedro de Macorís, and in the mill yards (bateyes) and cane fields (colonias) of the seven sugar companies on the periphery of the city.5 On the other hand, ...
Robert A. Hill, Marcus Garvey, John Dixon,
2011
6
Out of the Shadows: African American Baseball from the ... - Pagina 57
Dominicansbegancalling them“Cocolos,”amispronunciation of theBritishVirgin Island,Tortola, where many were from. Calling someone a “Cocolo” was meant as an insult and often led to a fight. But this epithet would eventually become a term ...
7
Coloring the Nation: Race and Ethnicity in the Dominican ... - Pagina 24
The cocolos/as were black migrant workers who were contracted largely from the British territories of St Kitts, Nevis and Anguilla to work on sugar plantations between the 1880s and 1920s. They faced high levels of discrimination from ...
8
Peripheral Migrants: Haitians and Dominican Republic Sugar ...
Growers enjoyed a measure of control over West Indian labor denied them with Dominican semiproletarians. Unlike Dominicans, the cocolos were rarely immediately capable of retreating from the sugar estates into other forms of employment.
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Diamonds Around the Globe: The Encyclopedia of ... - Pagina 163
While not all of these settlers were from British outposts (many hailed from French, Danish, and Dutch colonies), the Cocolos soon dropped their separate identities and began referring to themselves simply as the English. Their black skin ...
10
Merengue: - Pagina 110
Afro-Dominican ritual drumming held particular interest for Guerra; while he did not use it in his arrangements, he referred to it in lyrics. His song "Guavaberry" speaks of the regional customs of cocolos, the Dominicans of Anglophone ...