«धर्मधातु» İLE İLİŞKİLİ HINTÇE KİTAPLAR
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Bharatiya Darshan Aalochan Aur Anusheelan
संल्लेश और विशुद्धि अविद्याकृत है और अविद्या का अधिष्ठान धर्मधातु है । किन्तु धर्मधातु अविद्या से सर्वथा अलिप्त और अस्मृष्ट है, अत: वह पकाते से ही आकाशवत् अविकार, निर्मल और ...
Chandra Dhar Sharma, 1998
... के हैं, और वह अर्थाभास चित्तमात्र में अवदान करता है । यह बोधिसत्व की निरेंधमागीय अवस्था है । पुना उसको धर्मधातु का प्रत्यक्षहोता (, और इससे वह ब्रपहकलक्षण से विमुक्त होता है ।
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Ācāryagauḍapādīyam Āgamaśāstram
पूस धर्मधन्तु में उभयाभाव ( नित्यानित्बोसंयाभाव ) है'--भूसा अभिनिवेश कति 'यह धर्मधातु नहीं भी है, न नहीं भी र-ऐसा मानता हुआ उस धर्मधातु को दु:रवाचन्दित कर बैठता है ।। ८२-८३ है [ उपयु; ...
Gauḍapāda (Ācārya), Buddhivallabha Pathak, 1992
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Mind Only: A Philosophical and Doctrinal Analysis of the ... - Page 79
Therefore the dharma-kdya consists of five things: the pure dharma-dhatu and the four super-wisdoms (jndnas) of the Buddha. It is not only the pure dharma-dhatu which is called the dharma-kdya, because the fruits of the two 'revolutions of ...
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Buddhist sculptures: new discoveries from Qingzhou, ... - Page 232
1mages of the Rocana Dharma-dhatu Depictions of the Rocana Dharma-dhatu are one of the topics found among Buddhist images. They can be seen on the bodies of both carved and moulded Buddhas, and are either painted or carved on ...
Hong Kong Museum of Art, Hong Kong Leisure and Cultural Services Dept, 2001
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Madhyamika and Yogacara: A Study of Mahayana Philosophies
Being the true way of the universe, the dharma-dhatu is identified with dharmata or tathata (suchness) and even with sunyata (emptiness). Dharma-dhatu extends over the two realms of enlightenment and of deluded human beings, but when it ...
Gadjin M. Nagao, Leslie S. Kawamura, 1991
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The Essentials of Buddhist Philosophy - Page 118
The theory of causation by Dharma-dhatu is the climax of all the causation theories ; it is actually the conclusion of the theory of causal origination, as it is the universal causation and is already within the theory of universal immanence, ...
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The Inner Kalacakratantra : A Buddhist Tantric View of the ... - Page 153
This view has its precedent in the Mahayana view of the dharma-dhatu, as presented in the Mahdydndbhid- harmasutra, which reads: The beginningless dhdtu is the common basis of all phenomena. Because it exists, there is every state of ...
Department of Religious Studies University of California Vesna Wallace Assistant Professor, Santa Barbara, 2001
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Śrī Vadrīratna Vajrācāryayā saphū mhasiike
हैं, के भी जा के 'धर्मधातु वागीश्वरया व्रतविधिद आपलं देव देबीपिनिनु तो कया: स्व, छात्र, यानात:गद्या दु । था धर्मधातु वागीश्वरया मूर्ति था सफुया ख्या:पाषा दु । स्वयम्भू पया २3वसं ...
Phanindra Ratna Vajracharya, 1994
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Vijñaptimātratāsiddhi-prakaraṇadvayam
जब भावनामयी प्रज्ञा में अत्यन्त प्रकर्षता आ जाती है तब धर्मधातु, एन्यता या विज्ञनिमात्रता का साक्षात्कार होता है । साक्षात्कार करनेके से ही गन्तव्य मार्ग परिपूर्ण नहीं होता ...
Thubatana Chogaḍuba, Ram Shankar Tripathi, 1972
