हृदयग्रंथि SÖZCÜĞÜ HINTÇE DİLİNDE NE ANLAMA GELİR?
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Hintçe sözlükte हृदयग्रंथि sözcüğünün tanımı
Kardiyovasküler noun kadın [0] kardiyovasküler hastalık Akıl dügümü Kalp için Sorun nesneyi vererek. Böyle, -avidyarup dünyada olduğu gibi Bağlama [to 0]. हृदयग्रंथि संज्ञा स्त्री० [सं० हृदयग्रन्थि]
मन की गाँठ । हृदय को
कष्ट देनेवाली वस्तु । जैसे,—अविद्यारूप संसार का
बंधन [को०] ।
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«हृदयग्रंथि» İLE İLİŞKİLİ HINTÇE KİTAPLAR
हृदयग्रंथि sözcüğünün kullanımını aşağıdaki kaynakça seçkisinde keşfedin.
हृदयग्रंथि ile ilişkili kitaplar ve Hintçe edebiyattaki kullanımı ile ilgili bağlam sağlaması için küçük metinler.
1
Who Am I? and Many Facets of Hindu Religion
... these knots. It stays in repose there like a three and a half coiled serpent. It is addressed as the Kula Kundalini Shakti. These knots are at the Mulādhar granthi, at the base of the spine. The next one is at the heart called the 'Hridaya Granthi ...
2
Selected Works of Acharya Satish Chandra Mukherjee: ... - Page 146
If the personal-I ceased to exist, by the Hridaya-Granthi being snapped, whether by the withdrawal of the three Gunas from the plane of the Chitta, or by the Power of the Lord's uncaused Krpg. -and the external life of the Jiva concerned itself, ...
Satish Chandra Mukherjee, 1988
3
Philosophy: eBook - Page 154
पर-अपर ब्रह्म को देखने से हृदय ग्रंथि नष्ट हो जाती है, सभी संशय दूर हो जाते हैं और सभी कर्म नष्ट हो जाते हैं।" इसका अर्थ यह है कि पर व अपर ब्रह्म एक ही है, मात्र दृष्टि भेद के द्वारा उसमें ...
4
Vedanta, the Science of Life: The art of living - Page 487
Since the heart of the human personality is conditioned by these three factors— Avidya (Ignorance), Kaama, (sensuous desires) and Karma (selfish actions), they are called in Vedanta as " knots-of-the-heart " (Hridaya-Granthi). These triple ...
Chinmayananda (Swami.), 1980
5
Journal - Volume 7 - Page 101
Buddhi in the former reference is the ' tangle of the heart ' (hridaya-granthi) and in the latter it is the ' cave of the heart ' (hridaya- guha), the abode of Brahman (Brahma-pura), where alone the eternal witness of all /the particular cognitions is ...
University of Calcutta. Dept. of Letters, 1921
6
Vivekchoodamani - Page 82
These three—ignorance, desire and action are together called in Vedanta Saslra zs the "heart knots" (hridaya granthi). These are the cords that bind the ego (Jeeva) to the finitude and sorrows of a mortal. In this enumeration of ignorance, ...
Swami Chinmayananda, 2006
7
Invitation to Holy Company
But when at last Maharajji said, “Why don't you repeat that verse of the Mundakopanishad (II ii 8) 'Bhidyate hridaya-granthi. . . .tasmin drste paravare' Seeing Him, the knot of the heart is cut asunder, all doubts vanish, and the results of all ...
Swami Jnanatmananda, 2013
8
Be Free From "Me": Vedanta Notes
So this path can be represented as ollows: ignorance (avidya) => desire (kama) 3 action (karma) This is called the threefold knot in the heart (hridaya granthi) that binds us to samsara. Desire in itself and action in itself is not wrong. We must ...
Paul Bahder, Carol Bahder, 2013
9
Man's Fate and God's Choice: An Agenda for Human ... - Page 372
Yet, at some hazy but fateful time in evolution, human consciousness became mind-centric and the 'knot of the heart', the Hridaya Granthi in Sanskrit, got tightened, marking perhaps the beginning of the decadence of the god-like species.
10
Yoga and Ayurveda: Self-Healing and Self-Realization - Page 153
In this regard, yoga speaks of the knots in the heart (hridaya granthi) that must be untied for liberation or enlightenment to occur. These knots are the constrictions in the flow of the chitta, blockages in the flow of vayu or prana in the mind space.
