BANTUN SÖZCÜĞÜ MALEZYA DILI DİLİNDE NE ANLAMA GELİR?
Malezya Dili sözlükte «bantun» sözcüğünün
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Tanımın Türkçe diline
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Malezya Dili sözlükte bantun sözcüğünün tanımı
bantalan I; köklerle sıçrıyor: saçları; iyileştirmeye yardımcı olmak; koptu. bantun II; meditasyonlar, kayalar, geyik damarları, Vitex coriacea gibi. bantun I; membantun mencabut dgn akar-akarnya: ~ rambut; membantuni mencabuti; terbantun tercabut.
bantun II; sebantun sj tumbuhan, medang pupoi, meroyan batu, urat rusa, Vitex coriacea.
Malezya Dili sözlükte «bantun» sözcüğünün
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Tanımın Türkçe diline
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«BANTUN» İLE İLİŞKİLİ MALEZYA DILI KİTAPLAR
bantun sözcüğünün kullanımını aşağıdaki kaynakça seçkisinde keşfedin.
bantun ile ilişkili kitaplar ve Malezya Dili edebiyattaki kullanımı ile ilgili bağlam sağlaması için küçük metinler.
1
Ecological Succession on Fallowed Shifting Cultivation ...
Schmidt-Vogt (1998) carried out a study comparing the different swidden cultivation methods practiced by ethnic groups in the evergreen montane forest of northern Thailand in three different villages—the Lawa in Ban Tun, the Karen in Ban ...
Claudio O. Delang, Wing Man Li, 2012
2
Voices from the Forest: Integrating Indigenous Knowledge ...
Integrating Indigenous Knowledge into Sustainable Upland Farming Malcolm Cairns. Source: Royal Thai Survey Department. When I first chanced upon Ban Tun on July 19, 1990, in my search for a suitable study site, the village was situated ...
3
Swidden farming and fallow vegetation in Northern Thailand
15: Ban Tun and its surroundings 97 Fig. 16: General map of the Ban Tun study area 100 Fig. 17: Swiddening cycle at Ban Tun 104 Fig. 18: Geological map of the Ban Tun study area 107 Fig. 19: Ban Tun; plot 1 : species composition and ...
Dietrich Schmidt-Vogt, 1999
4
Counting the Costs: Economic Growth and Environmental ...
Most of their fields were established in secondary forest, on land formerly cultivated by Hmong farmers. The annual cycle of swid- dening activities is basically the same as that in Ban Tun. but the range of crops is much wider, with cash crops ...
5
Nature is Culture: Indigenous Knowledge and Socio ...
In this respect, Ban Tun represented a relic of the original Lawa swidden farming system. The relic situation at Ban Tun can be explained by the demographic development of the village. Ban Tun was totally destroyed in around 1963, when 34 ...
6
Babad Lombok - Halaman 181
Orang Bantun melempar ketupat, tikel dan wajik, dodol, tapai, jajan, semua umbi-umbian, dan buahan ranum manis, lalu dimakan, oleh orang semua. 526. Orang Lombok membalas dengan ikan, belanak dan tenggiri, tambak, semet, layang, ...
7
Pengkajian nilai budaya naskah Babad Lombok - Jilid 1 - Halaman 73
Wong Bantun males mbalang lan Mhipat, tikel kalawan wajik, doodi tape jaja, sawarnaning bungkilan, lan wahwahan sajeng manis, pada pinangan, dening wong Lombok sami. 526. Dan wong Lombok males mbalang lan hulam, balanak lan ...
8
A dictionary of the Malayan language; to which is prefixed ...
Mem-bantun deri-atas tanah to root out from the face of the earth. Mem- bantun bulu katiak dan bulu ari-ari to pluck the hairs of the aim-pits and of the pubes. Ban- tun deri-atas kuda to pull from off a horse. jiu bantu to help, succour (particularly ...
9
Proceedings indigenous knowledge systems and ...
The village of Ban Tun, which is located in Northern Thailand to the east of the city of Mae Sariang close to the border with Myanmar, is inhabited by members of the Lawa ethnic group. The Lawa form one of the smallest ethnic entities of ...
Kusnaka Adimihardja, Marc Clemens, Universitas Negeri Padjadjaran. Indonesian Resource Centre for Indigenous Knowledge, 1999
10
Latehan bahasa kebangsaan - Halaman 110
Maka kata Badang pada hantu itu, "Hai hantu, beri-lah aku gagah supaya segala kayu-kayu yang besar-besar itu dapat aku bantun juga; terchabut kayu yang besar-besar sa-pemelok dua pemelok itu, dengan sa-belah tangan-ku juga ...
S. M. Zainul Abidin, 1963
