TAPUH SÖZCÜĞÜ MALEZYA DILI DİLİNDE NE ANLAMA GELİR?
Malezya Dili sözlükte tapuh sözcüğünün tanımı
dokunun sj bitkiler, savaşçılar, savaşçılar, savaşçılar, Dracaena congesta.
«TAPUH» İLE İLİŞKİLİ MALEZYA DILI KİTAPLAR
tapuh sözcüğünün kullanımını aşağıdaki kaynakça seçkisinde keşfedin.
tapuh ile ilişkili kitaplar ve Malezya Dili edebiyattaki kullanımı ile ilgili bağlam sağlaması için küçük metinler.
1
The Pipil Language of El Salvador - Halaman 466
tapuh (pret.) ni—k-tapuh "I opened it" tapuh-tuk (perf.) CN tlapoa (Car.) "abrir"; PN *tlapowa (SD) tapuwa ((?) tapua) tapuh (pret.) tapuh—tuk (perf.) (C) tapuzyawa temprano, de día, ya es de día, madrugada, mañana early, morning, early in the ...
2
Colonial Research Studies - Trbtan 8-15 - Halaman 11
All these processes can be illustrated by the history of the village of Mentu Tapuh. The table facing p. 10 sets out the genealogical relationships of the sixteen households comprising the oldest longhouse, referred to as the "lower" from its ...
Great Britain. Colonial Office,
1953
3
A new and literal translation, from the Hebrew, of the ... - Halaman 14
cities with their villages. a Areb, and Dumeh, and Ason, and b Inus, and Bith-tapuh, and Apekeh, and c Hame- theh, and the city of Arbo, which is Hebrun, and Jior ; nine cities and their villages. Moun, Carmel, and Ziph, and Jutheh, and Jezroal ...
4
The Journal of the Polynesian Society - Jilid 67 - Halaman 306
Mentu Tapuh, the village which Dr. Geddes studied, and which apparently also studied Dr. Geddes, is in Western Sarawak, a British territory on the north coast of Borneo. It is one or two days by canoe down the river (the Kedup, a tributary of ...
Polynesian Society (N.Z.),
1958
5
Critical Survey of Studies on the Languages of Borneo - Halaman 17
The most extensive and, it would seem also the best translated text is a tale, published by R. Nyandoh of Mentu Tapuh, probably in the language of his own locality (117). Texts of a more or less sacral character are: a short song in the dialect of ...
Anton Abraham Cense, E.M. Uhlenbeck,
2013
6
Bringing the Gods to Mind: Mantra and Ritual in Early ... - Halaman 221
Sayana takes abhi in the sense of "overpowering," and tapuh as "glowing." 7.104.3. mdrasoma duskfto vavre antar anarambhane tamasi pra vidhyatam/ yatha natah punar ekas canodayat tad vam astu sahase manyumac chavah// 7.104.4.
7
Asia's Maritime Bead Trade: 300 B.C. to the Present - Halaman 186
One such healer is Raseh of Mentu Tapuh.n Magical beads are handed down through both the male and female lines; Raseh received his from his grandfather. They are particularly powerful during ceremonial times. No one else can touch ...
8
Man, state, and society in contemporary Southeast Asia - Halaman 95
An interesting case was that of Tuntong, a young boy from the village of Suhu who was staying with me in Mentu Tapuh. In his village there is an unhygienic prohibition on the washing of mats. I asked him to wash my mat. He said it was wrong.
9
Representation, identity and multiculturalism in Sarawak - Halaman 51
If the skulls had no ceremonial association in Mentu Tapuh, I would strongly suspect that it was because the culture had already been disrupted to the point that the old ceremonies were no longer being practiced. However, whether the people ...
10
The Honey Tree Song: Poems and Chants of Sarawak ...
SPELL TO STOP THE BLEEDING OF A WOUND (PANTAN DAYAH) (Malay, as sung by Bidayuh) (Sung by Raseh Amang Ampih of Kpg. Mentu Tapuh, Serian, 1st Division.) Selikup is your name, Wound. Sebamar is your name, Blood.