ЩО मानसव्रत ОЗНАЧАЄ У ГІНДІ?
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Визначення मानसव्रत у гінді словнику
Психоаналіз pdf [no] Ненасильство, правда, Ашея, Брахмачарія та ін Слідуйте або швидко. मानसव्रत संज्ञा पुं० [सं०]
अहिंसा, सत्य, अस्तेय, ब्रह्मचर्य आदि
का पालन या व्रत ।
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10 ГІНДІ КНИЖКИ ПОВ'ЯЗАНІ ІЗ «मानसव्रत»
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मानसव्रत з наступної бібліографічної підбірки. Книжки пов'язані зі словом
मानसव्रत та короткі уривки з них для забезпечення контексту його використання в гінді літературі.
1
Historical Studies in the Cult of the Goddess Manasā: A ... - Page 299
PART U. A. Manasa Vrata : Womenfolk occasionally perform the 'Manasa Vrata' or the ceremonial worship of Manasa. It is thus defined by S. R. Das : "Vrata, popularly called Varta in some parts of Bengal, is a vowed observance, a religious ...
Pradyot Kumar Maity, 1966
2
The One-eyed Goddess: A Study of the Manasā Maṅgal - Page 135
A Manasa vrata tale has been collected from oral sources by Asutosh Bhattacaryya; he found it to be common to all regions of Bengal and considers it to be very old.8 The same tale can be found in numerous editions of girls' vrata tales, ...
... किन्तु सामान्य बातोंमें हठ न करें । ये तीन मानस-व्रत मनुजोने बतलाये हैं--यय-मिय-यानं ममसक्ति-चिन्तन-र । वितधाभिनिषेशश्च जि१य१धी कर्म मममर ।। ( मनु० १२।५ ) शरोरसे तीन बातें न करे ।
Swami Akhaṇḍānanda Sarasvatī, 1970
4
Śrīmārkaṇḍeyamahāpurāṇam - Volume 3
एक भूम तथा नक्तलवासादिय यत् । तत्सर्व कायिक: परों व्रतं भवति नान्यथा 1. का अहिंसा, सत्य, अब पापरहित ब्रह्मचर्य-ये मानस व्रत हैं । एक बार भोजन रावि में उपवास, कायिक है । आदित्यपुर-ण ...
Satya Vrata Singh, Mahāprabhulāla Gosvāmī, 1986
5
The Impulse to adorn: studies in traditional Indian ... - Page 83
... story (katha) or history — all these complete the brata." \; Although certain ritualistic chita in Orissa are made in ['□i connection with specific circumstantial events, such as Sati Puja, for the growth of a child, or Manasa Vrata, as a prevention ...
6
The Myth of Manasā: A Study in the Popular Hinduism of ... - Page 59
A Manasa vrata - 2 has been collected from oral sources by A. Bhattacarya, he finds the story to be common to all regions of Bengal and considers it to be of considerable antiquity. The heroine of the tale, the daughter of a merchant ...
7
Facets of Hinduism - Page 11
If on the other hand, the emphasis is on controlling the mind, by controlling the passions and prejudices that arise in it, it is a 'manasa-vrata' or vrata pertaining to the mind. However, it should be noted that all these three disciplines are almost ...
Harshananda (Swami.), 2000
8
Peasant potters of Orissa: a sociological study - Page 318
278, 290, 293, 336; potters 17, 22 Mahalaya 256 Maharashtra 112, 125, 134, 161, 234 Makar Sankranti 266 Mala-Handi 215, 216 Mana Osha 246 Manasa Vrata 249 Manga-Handi 213 Mangala Osha 245 Marking 170 Matiasahi 61, 82, 209 ...
9
Chanted Narratives: The Living "katha-vachana" Tradition - Page 228
so prevalent among the tea-garden communities of Assam. The womenfolk of the districts of Darrang, Kamrup, Nalbari, Barpeta, Goalpara, Dhubri and Kokrajhar observe the Manasa-vrata or Bishahari-vrata particularly in the ...
Molly Kaushal, Indira Gandhi National Centre for the Arts, 2001
10
Art of Terracotta: Cult and Cultural Synthesis in India - Page 3
... then Manasa vrat has been popular among the women of Bengal. lb. Icon of Manasa. West Bengal. Twentieth century. Greco-Roman bulla. Paithan, First century 3. Sur 7. BACKGROUND.
Arputha Rani Sengupta, 2005
