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1
Summa Theologica, Volume 2 (Part II, First Section)
difficulty to the object of the concupiscible faculty. Thus hope adds to desire a
certain effort, and a certain raising of the spirits to the realization of the arduous
good. In like manner fear adds to aversion or detestation a certain lowness of
spirits, ...
2
Emotions and Choice from Boethius to Descartes
In activating the executive moving powers the concupiscible and irascible
commanding powers also give rise to physiological changes. In this role they can
be called affecting powers. John thinks that this was Avicenna's view (Summa de
...
Henrik Lagerlund, Mikko Yrjönsuuri, 2002
But by the irascible power the soul withdraws from the harmful by shunning it;
and by the concupiscible power it approaches the agreeable by craving it. The
irascible and the concupiscible are therefore the same power of the soul. Thus
the ...
4
Summa Theologiae: Volume 23, Virtue: 1a2ae. 55-67
That the irascible and concupiscible powers are rightly ruled, therefore, is entirely
due to the rational part. Virtue is that by which one lives righteously, as has been
said above.5 Virtue, therefore, is not in the irascible and concupiscible powers, ...
Thomas Aquinas, W. D. Hughes, 2006
5
A Summary of Philosophy
And because the irascible power rises up against hindrances to suitable things
that the concupiscible power seeks, and presses against harmful things from
which the concupiscible power shrinks, all the emotions of the irascible power
arise ...
Saint Thomas Aquinas, Richard J. Regan, 2004
6
Freedom and Responsibility: Readings in Philosophy and Law
33 warns us to have the hatred of vice in the irascible part. Therefore we should
distinguish irascible and con- cupiscible parts in the intellectual soul as well as in
the sensitive. Obj. 2. Further, as is commonly said, charity is in the concupiscible,
...
7
Summa Theologiae: Courage
The movements of the irascible appetite are subordinate to those of the
concupiscible which precede them and in which they terminate. For example, we
love (action of concupiscible appetite) something which is an actual good, then
grow ...
Thomas Aquinas, Anthony Ross, P. G. Walsh, 2006
Objection 1: It would seem that anger is in the concupiscible faculty. For Cicero
says (De Quaest. Tusc. iv, 9) that anger is a kind of "desire." But desire is in the
concupiscible faculty. Therefore anger is too. Objection 2: Further, Augustine
says ...
Saint Thomas (Aquinas), 1985
9
Aquinas on the Emotions: A Religious-ethical Inquiry
He says that a concupiscible emotion takes as its object “sensible good or evil,
simply apprehended as such, which causes pleasure or pain.”78 A concupiscible
emotion has as its object “what is suitable [or unsuitable], according to the ...
10
The Logic of Desire: Aquinas on Emotion
from what is harmful, and this is called the concupiscible. By the other the soul
resists whatever would attack what it finds agreeable and cause harm, and this
power is called the irascible. Hence the irascible power's object is called arduous
, ...
Nicholas E Lombardo, 2011
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The metaphysics of love
The former he assigns to what he calls the “concupiscible faculty” of the sensitive appetite; the latter, to the rational or “intellectual appetite”. «Daily Sun, 二月 15»
NewsReel 14/2/2024 - Valentine's Day
The former he assigns to what he calls the “concupiscible faculty” of the sensitive appetite; the latter, to the rational or “intellectual appetite”. «Nigeria Master Web, 二月 14»
In speaker vote, 19 House Democrats withhold support from Pelosi
Of the two human appetites, the concupiscible and the irascible, it is the latter that drives us to do great things. We can show our gratitude for ... «Washington Post, 一月 11»
The Monuments Of Civilization: Analysis Of Classics
... of the human soul, a drama that pits the rational appetite against the base irascible and concupiscible appetite --represented by a trio of men ... «Swans, 十一月 09»
