与 «HOMOEOMERY»相关的英语书籍
在以下的参考文献中发现
homoeomery的用法。与
homoeomery相关的书籍以及同一来源的简短摘要提供其在 英语文献中的使用情境。
1
Essays in Ancient Greek Philosophy II
The term homoeomery does not appear in any of the fragments of Anaxagoras.
Aristotle, however, referred to the elements of Anaxagoras as homoeomeries”
and defined the term as meaning that the part was the same as the whole.20 The
...
John Peter Anton, Anthony Preus, 1983
2
Essays in Ancient Greek Philosophy I
The term homoeomery was used by Aristotle to denote natural bodies in which
each part had the same nature as the whole.5 Lucretius also interpreted the word
as signifying the homogeneity of a substance (1. 83 5—41). There is, however ...
All that Aristotle means by homoeomery is simply "similar part." When Aristotle
refers to parts which are similar, uniform, corresponding, homogeneous, etc., he
frequently used the term homoeomeries, even in the context of his own teachings
.
4
Christian Theism: The Testimony of Reason and Revelation to ...
... out of nothing, mind at all events must be ingenerable and eternal. But 1
Cudworth's Intell. Sys., Harrison's ed. vol. iii. p. 403. * II). i. p. 106. " 3 n>- i. P- fin
D4 SYSTEMS OF MATERIALISM. atheistic materialists have held the
homoeomery.
Robert Anchor Thompson, 1855
5
Montaigne's annotated copy of Lucretius: a transcription and ...
Montaigne's Lucretius After Flyleaf j (that is, the verso of the first After Flyleaf) non
est principium rerum ut ait Anaxagoras. 76. Homoeomery is not, as Anaxagoras
says, the basic principle of things, [onoiouepid, homoeomery, is the doctrine that
...
Michael Andrew Screech, 1998
6
The Cambridge Dictionary of Philosophy
Moreover, the concept of homoeomery has played a significant role outside
ancient Greek philosophy, notably in twentieth-century accounts of the contrast
between mass terms and count terms or sortals. Anaxagoras , Aristotle , Count
Noun ...
7
Essays in Ancient Greek Philosophy I
The term homoeomery was used by Aristotle to denote natural bodies in which
each part had the same nature as the whole.5 Lucretius also interpreted the word
as signifying the homogeneity of a substance (1. 835-41). There is, however, no ...
John Peter Anton, George L. Kustas, Anthony Preus, 1971
8
The True Intellectual System of the Universe: the First ...
First, 'Upon this Foundation, they Endeauoured to eflabli a Peculiar Kind of
Phyfiology, and sbme Atomo]ogy or other, either similar or Diffimilarz
Homoeomery or Anomoeomery. Anaxagoras from hence concluded, because
Nothing could be ...
Ralph Cudworth, Carolus Bernardus, 1678
9
Anaxagoras and the birth of physics
The fourth argument is as follows: Aristotle says that if everything is in everything,
and if the process of extraction goes on indefinitely, each homoeomery must
contain an infinite number of pieces of flesh, an infinite number of pieces of bone,
...
Daniel E. Gershenson, Daniel A. Greenberg, 1964
10
Studies in Presocratic Philosophy: The beginnings of philosophy
(If with Zeller we take e'mh*>s as Anaxagoras, the gist of the argument is: (1)
Anaxagoras held the homoeomery theory; (2) and Theophrastus says that
Anaxagoras' theory was like that of Anaximander; (j) for Anaxagoras held the
homoeomery ...
Reginald E. Allen, David J. Furley, 1970
