Meaning of "辩晰" in the Chinese dictionary

PRONUNCIATION OF 辩晰 IN CHINESE

辩	晰
biàn	xī

WHAT DOES 辩晰 MEAN IN CHINESE?

Definition of 辩晰 in the Chinese dictionary

To clarify 1. Bright and reasonable. 2. distinguish clearly o clearly understood.

辩晰 1.聪慧明理。 2.分辩清楚o分辩明白。

TRANSLATION OF 辩晰

Find out the translation of 辩晰 to 25 languages with our Chinese multilingual translator.

The translations of 辩晰 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «辩晰» in Chinese.

• Chinese: 辩晰
• Translator Chinese - Spanish: Debate Xi
• Translator Chinese - English: Debate Xi
• Translator Chinese - Hindi: बहस क्सी
• Translator Chinese - Arabic: النقاش شي
• Translator Chinese - Russian: Дебаты Си
• Translator Chinese - Portuguese: debate Xi
• Translator Chinese - Bengali: শি বিতর্ক
• Translator Chinese - French: débat Xi
• Translator Chinese - Malay: Xi perbahasan
• Translator Chinese - German: Debate Xi
• Translator Chinese - Japanese: ディベート西
• Translator Chinese - Korean: 토론 사이
• Translator Chinese - Javanese: debat Xi
• Translator Chinese - Vietnamese: cuộc tranh luận Xi
• Translator Chinese - Tamil: xi விவாதம்
• Translator Chinese - Marathi: इलेवन वादविवाद
• Translator Chinese - Turkish: Xi tartışma
• Translator Chinese - Italian: dibattito Xi
• Translator Chinese - Polish: debata Xi
• Translator Chinese - Ukrainian: Дебати Сі
• Translator Chinese - Romanian: dezbatere Xi
• Translator Chinese - Greek: συζήτηση Xi
• Translator Chinese - Afrikaans: debat Xi
• Translator Chinese - Swedish: debatt Xi
• Translator Chinese - Norwegian: debatt Xi

8 CHINESE BOOKS RELATING TO «辩晰»

Discover the use of 辩晰 in the following bibliographical selection. Books relating to 辩晰 and brief extracts from same to provide context of its use in Chinese literature.

墨子小取篇集證及其辯學 - 第 46 页

姚振黎 第六章墨子小取篇集證七一循名責實,至於有無而止。」汪奠基分浙云:「明『同異』之處爲認識的對象。」李漁叔墨子今註今失,壹準有無爲歸納。 1 !家始於兼別,終於異同, ,其間囊括是非利害欲惡,包擧輕重大小長短黑白, 1 云, ^「同異雖紛,辯晰有率, ...

姚振黎, 1978

通鑑注辯正

錢大昕. ;吋于匕了竹州之村屬之子廿征川年材肛乙計菜行木,老下有西竿乙十一行孔本同張校同;木子下有商王二字乙十可孔沐同.脹枚同丁木侍下有使字乙十一行孔木同上有司卜汎竿 N 十缸卜 + 上 h 乙行木同印丁|,.. -打十二行民仿孔沐卜.于赦究一紜齋 ...

錢大昕, 1995

近代中韓關係史資料彙編 - 第 9 卷

... 茲考證辯晰,而申言之,此碑飭之本旨,亦豈藩邦之所望哉?前覆中泛看不合云者,以泛看二字以明其實非不合,而其下又聖祖皇帝時,烏喇總管奉旨査邊而立者,敝邦幾百年奉以爲金石,而责局處無意考證,此豈札札飭,只爲考證江源,非指考證界碑。此碑乃院定 ...

趙中孚, ‎張存武, ‎胡春惠, 1987

魏晉南北朝易學書考佚 - 第 3 卷 - 第 315 页

象曰:匪其彭,元咎;明辯晰也。(晰,粥本作哲。釋文:「哲,韋吉反,王康作晰,同音。徐李之世反。又作哲字。邦本作迎,云讀 4p 明星哲哲。陸本作逝。戾作折。」孫堂、張惠言、馬國翰、黃夾四家皆輯之。) (注> :晰,章舌反。(見上引釋文,四家皆 6 輯。)案晰,鄭玄本作「 ...

黃慶萱, 2007

墨辯邏輯學新探

陳孟麟 想本質。人們把前者叫做存在,或者又叫個體,把後者叫本質或類。」 9 一種是存在於現實界中的並且是感性知識的對象;另一種是感性對象中哪,從感性中抽象出來的思費爾巴哈在叙述萊布尼兹哲學時,有這麼一段話:「在感性對象中,人們把兩種本質 ...

陳孟麟, 1996

唐史演義: 蔡東藩歷史演義-唐朝

蔡東藩歷史演義-唐朝 蔡東藩. 惟西突厥已降復叛,又要勞動兵戈,先是西突厥乙毗射匱可汗,遣使請婚,事不果成。見十九。射匱亦無可奈何,仍然照常通使,唐廷也不復過問。既而葉護突厥官名。阿史那賀魯,與射匱有嫌,率部歸唐。太宗封為左衛將軍,令居庭州 ...

蔡東藩, 2015

天方夜譚 帝王篇: 一千零一夜阿拉伯故事集

分多人一在戰十諸生蒙人到得的陌邁生坐講出個發陌前題提這里待往問者明哈人將學表的華生;眾,議才陌析答果會的讓剖回結持他,入地的主賞斷深若論欣立自辯勢分機論然之十當辯泰鳴倒,便條爭厭墨論蒙逐典題具辯邁他據問,和發;經個刻點里 O 談引| ...

赫扎爾, 2015

Wu Shi chongding bencao gangmu

"ˉ; }` '′_′`尋一七二軒亨一寸瀑轟辜壽肝霆 + 渦恲譁妻蚰誹幗嗶尋乂予誕卅額^【騫 P 、一 r 一嬋 lL 蛋= 4 ~〝|旦一〝一一一一蝔坤譴告一辯戴蠤 c「'ˊˋ 萋 f 廷′ ′ "三(葦手. — — "〝軸蕭錳熙‵ - ′ - '一航!量不女醋晰涮三亂人;拌如:茉茉鹿′ ‵矗 ...

李時珍, 1655