Meaning of "秉轴持钧" in the Chinese dictionary

PRONUNCIATION OF 秉轴持钧 IN CHINESE

秉	轴	持	钧
bǐng	zhóu	chí	jūn

WHAT DOES 秉轴持钧 MEAN IN CHINESE?

Definition of 秉轴持钧 in the Chinese dictionary

Bing shaft bearing Jun shaft: axle, refers to the center, hub. Master the operation of things and the key. Old refers to the official prime minister position. Metaphor occupy the task of government.

秉轴持钧 轴：车轴，指中心，枢纽。掌握事物运转的中心和关键。旧指居于宰相的官位。比喻身居政务重任。

TRANSLATION OF 秉轴持钧

Find out the translation of 秉轴持钧 to 25 languages with our Chinese multilingual translator.

The translations of 秉轴持钧 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «秉轴持钧» in Chinese.

• Chinese: 秉轴持钧
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10 CHINESE BOOKS RELATING TO «秉轴持钧»

Discover the use of 秉轴持钧 in the following bibliographical selection. Books relating to 秉轴持钧 and brief extracts from same to provide context of its use in Chinese literature.

詞曲選注 - 第 301 页

秉軸持鈞,比喻執掌國政;軸郎車軸,以當車之重任;鈞為衡石,以權國之輕重。臆乘宰相稱號:「人爵之崇,莫若秉軸。」干寶晉紀總論:「選者為人擇官,官者為身擇利,而秉鈞當軸之士,身兼官以十數。」旬中書陪伴食:居其位,食其祿,而不能任其事。郎戶位素餐。

王熙元, 1985

马致远全集校注 - 第 15 页

嫦娥,比喻王昭君。月明,比喻镜子。吵门询和鼎抑( n 川)理阴阳:调和鼎邦与樊理阴阳,均指宰相辅佐天子,治理国家。鼎郭,古代烹任的器具。(羽)秉轴持钧:喻指宰相治理国家大事。秉、持义同。轴,车轮的轴心。钧,制作向器所用的转轮。轴、钧在这里喻指国政 ...

马致远, ‎王学奇, 2002

漢宮秋:

〔旦做見接駕科〕〔外扮尚書,醜扮常侍上,詩云〕調和鼎鼐理陰陽,秉軸持鈞政事堂;只會中書陪伴食,何曾一日為君王。某尚書令五鹿充宗是也。這個是內常侍石顯。今日朝罷,有番國遣使 來索王嬙和番,不免奏駕。來到西宮閤下,只索進去。〔做見科,云〕奏的我主 ...

馬致遠, 2015

元曲选校注 - 第 1 卷，第 1 期 - 第 189 页

调和鼎辅"意本汤相伊尹"负鼎组,以滋味说汤,致于士道"的故事(见《史记·殷本纪》)。阴阳,指四时的变化,古代人们常把四时的和顺与否同政治的治乱联系起来,故"理阴阳"也指治理国家。(31 )秉轴持钧指掌握国家大权。旧时以"钧轴"指国家政务 ( 32 )只会中 ...

王学奇・, ‎臧懋循, 1994

負苞堂集

出則秉白筆以抨彈。卽今浙以東浙以西。會自望塵而凜凜。直使吏無大 ... 秉軸持鈞。匪明伊夕。念某詩書門戶。止國是之淆。未見臺綱之肅。若浮譏則鼠牙而莫能詰。若弊政則蛸毛而不可爲。欲共濟於艱難。赤.墀供奉之,攥凍霜威。懊白筆枰彈之責。假顔路 ...

臧懋循, 1958

文史英华: . Xi qu juan - 第 36 页

调和鼎濯 013 奈〉"二句:痛、鼐,都是古代烹饪器具;理,燮理,协调治理的意思,轴,车轴,约,制陶 8 所用的转轮;政事堂,唐朝重臣议政之处。调和痛鼐、變理阴阳、秉轴持钧,都是比喻治理国家。

白寿彝, 1993

高拱全集 - 第 2 卷 - 第 1370 页

盖调元弘化,秉轴持钧,以一人而兼领密勿铨衡之任。伊尹为保衡,始相汤,继相太甲,咸有一德,丕式九围,而共球骏] 1 ,昆吾、韦、顾举集于商之庭,夫岂偶哉?道义先定,取与不轻,任重于先觉先知,虑周于匹夫匹妇,其心固未尝一日释也,故格天宅师果亲见。夫尧、 ...

高拱, ‎岳金西, ‎岳天雷, 2006

说曲 - 第 191 页

继写汉元帝临幸昭君,久废朝事。然后以外扮尚书五鹿充宗、丑扮内常侍石显上场,向元帝报告北番索要昭君和番事,遂入本剧主要关目。外上场诗云, "调和鼎捕理阴阳,秉轴持钧政事堂。只会中书陪伴食,何曾一日为君士。。实是为自己画了一幅庸臣废物的 ...

姜书阁, 1990

困煞中原一布衣: 马致远卷 - 第 30 页

... 古代烹饪的器具,比喻宰相治理天下,如鼎之调味。秉轴持钧:喻宰相之执国政如秉持轮轴、衡石,国之轻重皆出其手。

李德身, ‎马致远, 2006

中国古代文学作品选 - 第 845 页

(旦做见接驾科〉(外扮尚书,五扮常侍上,诗云)调和鼎鼎理阴阳® ,秉轴持钧政事堂;只会中书陪伴食,何曾一日为君王。某,尚书令五鹿充宗是也,这个是内常侍石显®。今日.朝罢,有番国道使来索王媾和番,不免奏驾。来到西宫阁下,只索进去。(做见科,云)奏的我 ...

张文东, ‎周建忠, ‎刘林, 2003