Meaning of "凡殇" in the Chinese dictionary

PRONUNCIATION OF 凡殇 IN CHINESE

凡	殇
fán	shāng

WHAT DOES 凡殇 MEAN IN CHINESE?

Definition of 凡殇 in the Chinese dictionary

Where 殇 Zong Zi outside, where 嫡 Shu Shu 殇 are referred to as "where 殇."

凡殇 宗子以外，凡嫡庶之殇皆谓之"凡殇"。

TRANSLATION OF 凡殇

Find out the translation of 凡殇 to 25 languages with our Chinese multilingual translator.

The translations of 凡殇 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «凡殇» in Chinese.

• Chinese: 凡殇
• Translator Chinese - Spanish: Cuando la Vergüenza
• Translator Chinese - English: Where Shame
• Translator Chinese - Hindi: जहां शर्म आनी चाहिए
• Translator Chinese - Arabic: حيث العار
• Translator Chinese - Russian: Где Позор
• Translator Chinese - Portuguese: onde Shame
• Translator Chinese - Bengali: কোথায় ওয়ার
• Translator Chinese - French: où honte
• Translator Chinese - Malay: Di mana perang
• Translator Chinese - German: wo Shame
• Translator Chinese - Japanese: どこ恥
• Translator Chinese - Korean: 어디 수치
• Translator Chinese - Javanese: Endi perang
• Translator Chinese - Vietnamese: nơi Shame
• Translator Chinese - Tamil: எங்கே போர்
• Translator Chinese - Marathi: जिथे युद्ध
• Translator Chinese - Turkish: nerede Savaşı
• Translator Chinese - Italian: dove Vergogna
• Translator Chinese - Polish: gdzie Wstyd
• Translator Chinese - Ukrainian: де Ганьба
• Translator Chinese - Romanian: În cazul în care Rușine
• Translator Chinese - Greek: Όταν Ντροπή
• Translator Chinese - Afrikaans: waar Shame
• Translator Chinese - Swedish: där Skam
• Translator Chinese - Norwegian: hvor Skam

10 CHINESE BOOKS RELATING TO «凡殇»

Discover the use of 凡殇 in the following bibliographical selection. Books relating to 凡殇 and brief extracts from same to provide context of its use in Chinese literature.

禮記正義(曾子問~禮器): - 第 53 页

但此經據死者之身,無後者,殤與無後者,從祖拊食。」注云:「不祭殤者,不祭,以其身是庶故也。按^云:「庶子不祭殤與是適故也。「無後者」,成人無後則祭,若在殤而死則無後,祭之當於宗子曾祖之廟。凡殤得祭者,以其身有一一:一是昆弟無後,祭之當於宗子祖廟; ...

龔抗雲, 鄭玄, 李學勤, 孔穎達, 2001

儀禮注疏(吉禮): - 第 116 页

主人降,子一參有陰厭,凡殤一有陽厭。引之證成人陰厭、陽子言謂殤死陰厭、陽厭並条有,故問孔子。孔子引宗厭」,謂宗子有陰厭,無陽厭,凡殤有陽厭,無陰厥。曾備祭,何謂陰厭陽厭也」,彼上文孔子曰「有陰厭,有陽隅爲陽厭,以向户明,故爲陽厭也。引 83 ^云「 ...

鄭玄, 彭林, 賈公彥, 李學勤, 2001

十三經注疏(整理本): 禮記正義

但此經據死者之身,無後者,殤與無後者,從祖拊食。」注云:「不祭殤者,不祭,以其身是庶故也。按: ^云:「庶子不祭殤與是適故也。「無後者」,成人無後則祭,若在殤而死則無後,祭之當於宗子曾祖之廟。凡殤得祭者,以其身有二:一是昆弟無後,祭之當於宗子祖廟; ...

孔穎達, ‎賈公彦, ‎徐彦, 2000

禮記集解 - 第 2 卷

孫希旦, 沈嘯寰, 王星賢 卷十九曾子問第七之 1 一五五. ^ 2 問曰:「葬引至于堆,日有食之,則有變乎,且不乎?」孔子曰:「昔者吾從老聃助葬於之之禮,皆與宗子之殤同也。叙昭穆,而使孫行者爲之尸矣。祭凡殤與無後者,其異於宗子者,唯其祭之之所,則其所用之 ...

孫希旦, ‎沈嘯寰, ‎王星賢, 1989

十三经注疏: 周易正义 - 第 614 页

云"当室之白,尊于东房" ,以宗子之殇,祭于室奥,今祭凡殇,乃于西北隅。又《特牲〉云: "尊于户东。"注云: "室户东。"按上文宗子之殇,但"不举肺,无昕俎,无玄酒,不告利成" ,其余皆与祭成人同,则其尊亦设于室户东。今祭凡殇,乃尊于东房,故云"当室之白,尊于东房, ...

李学勤, 1999

禮書通故 - 第 2 卷 - 第 29 页

8 ^又言拊兄弟之殤,謂功服以下之親,即^所謂兄弟服,啷注云拊于皇姑,歸葬于女氏之黨。」主既不拊于 ... 大夫以下庶子,祭其適殤于宗子之家,皆當室之白,謂之陽厭。凡庶殤不下 ... 周案:鄭注「凡殤」云「庶子之適」,又注: ^「殤從祖之喪不限適庶皆拊矣。諸父無 ...

黄以周, ‎王文錦, 2007

朱子全書: Yi li jing zhuan tong jie - 第 24 页

又曰:謂庶子之適子爲^而死,此「庶子之適」一句與下文爲總,即是昆弟子大功内親,祭於宗子之家祖扇之内,不敢在成人之處,故於當室之明白顯露之處爲之,設尊於東房,音恭。 0 疏曰:「凡殤」,謂非宗子之殤,故云凡殤。「無後者」,謂庶子之身無子孫爲後。此二者 ...

朱熹, ‎朱傑人, ‎嚴佐之, 2002

傳世藏書: 礼记正义 - 第 372 页

言,殇与无后者之祭,不知何时休止,未有闻焉。经云"吉祭特 ... 〇正义曰:郑既云小宗为殇祭礼如大宗者,以前经云宗子为殇而死,不显大小,故知凡宗子殇祭之礼皆然。是以小宗为 ... 【疏】"凡殇"至"阳厌" ,〇正义曰: "凡殇" ,谓非宗子之殇,故云"凡殇"。"无后者" ,谓 ...

陈金生, 1995

十三经注疏分段标点: Li ji zhu shu - 第 27 页

【經】曾子問曰:「葬引至于^ 1 ,日字 0 I 〔凡彌至陽厭正義曰)惠棟校^本無此八饿同。 ... 是王子以下及大夫等祭其適殤皆為凡殤其適殤於宗子之家,皆當室之白,謂之陽公子祭其適殤於其黨之廟,大夫以下庶子祭天子諸侯祭適殤於其廟奥,彼注又云:王子文彼注 ...

國立編譯館, 2001

Zuo zhuan bian shu

Hongqing Tao 期之喪二年未哳。爲庶孫耳。故此云宗子之適亦爲凡癡。此據宗子在而言。若宗子已死。其適卽宗子之镍矣。正義曰。有適子者無適孫。彼注云。周之道、適子死則立適孫。是適孫將上爲祖後者也。長子在、則皆,無別文。故知與凡殤同。

Hongqing Tao, 1963