Meaning of "赋畀" in the Chinese dictionary

PRONUNCIATION OF 赋畀 IN CHINESE

赋	畀
fù	bì

WHAT DOES 赋畀 MEAN IN CHINESE?

Definition of 赋畀 in the Chinese dictionary

Fu given to give. Refers specifically to the gift of talent.

赋畀 给予。特指天赋的权利。

TRANSLATION OF 赋畀

Find out the translation of 赋畀 to 25 languages with our Chinese multilingual translator.

The translations of 赋畀 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «赋畀» in Chinese.

• Chinese: 赋畀
• Translator Chinese - Spanish: Fu confieren
• Translator Chinese - English: Fu confer
• Translator Chinese - Hindi: फू प्रदान
• Translator Chinese - Arabic: فو تضفي
• Translator Chinese - Russian: Фу совещается
• Translator Chinese - Portuguese: Fu conferem
• Translator Chinese - Bengali: ফু তরে
• Translator Chinese - French: Fu concertent
• Translator Chinese - Malay: Fu confer
• Translator Chinese - German: Fu confer
• Translator Chinese - Japanese: フー付与
• Translator Chinese - Korean: 푸 협의
• Translator Chinese - Javanese: Fu Confer
• Translator Chinese - Vietnamese: Fu trao
• Translator Chinese - Tamil: ஃபூ வழங்க
• Translator Chinese - Marathi: फू देणे
• Translator Chinese - Turkish: Fu kazandırır
• Translator Chinese - Italian: Fu confer
• Translator Chinese - Polish: Fu przyznają
• Translator Chinese - Ukrainian: фу радиться
• Translator Chinese - Romanian: Fu conferă
• Translator Chinese - Greek: Fu προσδίδουν
• Translator Chinese - Afrikaans: Fu konferensies
• Translator Chinese - Swedish: Fu Confer
• Translator Chinese - Norwegian: Fu konferere

10 CHINESE BOOKS RELATING TO «赋畀»

Discover the use of 赋畀 in the following bibliographical selection. Books relating to 赋畀 and brief extracts from same to provide context of its use in Chinese literature.

天律聖典:

天律卷二序瀾部臻祺天洞明元皇人之修為不一,天之賦畀有殊者,以受者言也。天之賦畀惟一,人之習尚有殊者,以賦者言也。賦之者有厚薄清濁之異,則受之者有富貴貧賤之不同。賦之厚者修之厚,故膺福裕壽考之休。賦之清者修之清,故臻智慧貴顯之榮。

仙佛聖真, 2015

近代中国宪政历程: 史料荟萃 - 第 437 页

夏新华, 2004

一貫探原:

取坎中之陽,填離中之陰,補離成乾,日月會合,結而成丹。木火一家,離日為性:金水一家,坎月為命;坎離顛倒,簇五合三,會三為一,性命雙修,亦大近理。所可疑者,中庸曰:「天命之謂性」,賦畀謂命,稟受謂性,賦畀、稟受,一理而已,原非有二也。故曰:「率性之謂道」。

王覺一先生, 2015

周易函书: 附卜法详考等四种 - 第 488 页

既说体,又说行,是要人知赋畀之始全属天工,而尽性之能总归人事。一贯之道,性学之真,皆在于此。而《论语》不言子贡所由有性与天道,不可得闻之说。《文言》共分六段,皆本《彖》《象》两传而申释之。善长三节为一段,是因《彖传》止说天德,故又本乾彖来推说人 ...

胡煦, ‎程林, 2008

金石緣:

賦性聰明,一覽百悟。六七歲即有神童之號。 ... 只是賦性輕浮,慕繁華而厭澹泊;居心乖戾,多殘刻而鮮仁慈。父母因他才貌,愛如珍寶,必要 ... 故全不放第一回小神童聯姻富室窮醫士受害官舟詩曰:莫怨天公賦畀偏,窮通才拙似浮煙。空思他日開屯運,難定今朝 ...

朔雪寒, 2014

毛泽东批阅古典诗词曲赋全编 - 第 1 卷 - 第 27 页

豺虎不食,投畀有北气有北不受,投畀有昊气杨园之道气猗于亩丘气寺人孟子气作为此诗。凡百君子@ ,敬而听之!毛泽东在《向国民党的十点要求》一文中说: "务绝汪党,投畀豺虎,此应请采纳实行者一。"毛泽东引用"投畀財虎" ,说明汪精卫之流的民族敗类 ...

毕桂发, ‎毛泽东, 1997

呻吟語:

一段之木,五斤之錫,初無貴賤榮辱之等,賦畀之初無心,而成形之後各殊,造物者亦不知莫之為而為耳。木造物之不還者,貧賤憂慼,當安於有生之初,錫造物之循環者,富貴福澤,莫恃為固有之物。) 某嘗入一富室,見四海奇珍山積,曰:「某物予取諸蜀,某物予取諸越 ...

呂坤, ‎朔雪寒, 2014

姚鏡塘先生全集 - 第 1-3 卷 - 第 33 页

姚學塽 9 ?先生全集 1 * 7 ^節是雨人奈何以我所 0 有之明德而不自求所、明之哉^ ^ ^ 18 ? &到爲赛創^ ^力割酮霸^ ^侯阿衡锡嗣資 5 黄慕苟知秦&一預人事爾從裘力之^ ?赋畀奠行勉一^ ^之拔堯不能、: ! ^蕩! ?肆^ ^ ^芷^自^ ?無:差堂重窘崖 3 ? 332 ?

姚學塽, 1827

快心編傳奇初集:

第五回結花燭感恩報恩越重牢仗義救義詞曰:天地生人,把性靈智勇,賦畀吾濟。當思仰副,庶不負此懷來。鋤凶拯懦平缺陷,分所應該。顯露出、英雄本色,令人心目俱開。大抵都因義憤,便奮身一往,無所疑猜。為人自為,巧姻緣締在天涯。感恩報德,羨紅顏得配 ...

天花才子, 2014

明末清初理學与科學関係再論 - 第 16 页

蓋大造之真宰與人之靈性皆不落形質、無對待,而靈性之所以有始者始于真宰之赋畀也。@人之靈性始於貝宰之賦畀,自此以後此一靈魂便萬古不滅,一般草木只有生魂,禽獸有覺魂,而人則除生魂、覺魂外有鋈魂。此其所以爲萬物之靈。人之靈性因上帝賦予 ...

張永堂, 1994

2 NEWS ITEMS WHICH INCLUDE THE TERM «赋畀»

Find out what the national and international press are talking about and how the term 赋畀 is used in the context of the following news items.

图说真相：暗黑3新资料片泰瑞尔将被黑化

天露_赋畀 来自新浪微博. 我觉得暗黑3是渣游戏，过去，现在，将来资料片都是. 回复 支持 2012-08-06 13:01:31. 雨竹南烟 来自新浪微博. D3老头子就说了怀疑泰瑞尔 ... «新浪网, Aug 12»

自由与君宪：严复何以主张立宪？

可贵的是，对西方自由理念的渊源和历史演进，严复非常了然，“彼西人之言曰：唯天生民，各具赋畀，第务令毋相侵损而已”。此处可谓抓住了西方自由观念的宗教起源。 «中国网, May 10»