Meaning of "楞伽瓶" in the Chinese dictionary

PRONUNCIATION OF 楞伽瓶 IN CHINESE

楞	伽	瓶
léng	qié	píng

WHAT DOES 楞伽瓶 MEAN IN CHINESE?

Definition of 楞伽瓶 in the Chinese dictionary

Laval bottle Shaman water heater.

楞伽瓶 僧人用的盛水器。

TRANSLATION OF 楞伽瓶

Find out the translation of 楞伽瓶 to 25 languages with our Chinese multilingual translator.

The translations of 楞伽瓶 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «楞伽瓶» in Chinese.

• Chinese: 楞伽瓶
• Translator Chinese - Spanish: botella Lankavatara
• Translator Chinese - English: Lankavatara bottle
• Translator Chinese - Hindi: लंकावतार बोतल
• Translator Chinese - Arabic: Lankavatara زجاجة
• Translator Chinese - Russian: Ланкаватара бутылки
• Translator Chinese - Portuguese: garrafa Lankavatara
• Translator Chinese - Bengali: Lankavatara বোতল
• Translator Chinese - French: Lankavatara bouteille
• Translator Chinese - Malay: botol Lankavatara
• Translator Chinese - German: Lankavatara Flasche
• Translator Chinese - Japanese: Lankavataraボトル
• Translator Chinese - Korean: Lankavatara 병
• Translator Chinese - Javanese: botol Lankavatara
• Translator Chinese - Vietnamese: Lăng Già chai
• Translator Chinese - Tamil: Lankavatara பாட்டில்
• Translator Chinese - Marathi: Lankavatara बाटली
• Translator Chinese - Turkish: Lankavatara şişesi
• Translator Chinese - Italian: bottiglia Lankavatara
• Translator Chinese - Polish: Lankavatara butelki
• Translator Chinese - Ukrainian: Ланкаватара пляшки
• Translator Chinese - Romanian: Lankavatara sticla
• Translator Chinese - Greek: Lankavatara μπουκάλι
• Translator Chinese - Afrikaans: Lankavatara bottel
• Translator Chinese - Swedish: Lankavatara flaska
• Translator Chinese - Norwegian: Lankavatara flaske

10 CHINESE BOOKS RELATING TO «楞伽瓶»

Discover the use of 楞伽瓶 in the following bibliographical selection. Books relating to 楞伽瓶 and brief extracts from same to provide context of its use in Chinese literature.

楞伽經:

本來無一物. 觀外性非性。云何菩薩摩訶薩善離生住滅見。謂如幻夢。一切性自他俱性不生。隨入自心分齊。故見外性非性。見識不生。及緣不積聚。見妄想緣生。於三界內外一切法不可得。見離自性生見悉滅。知如幻等諸法自性。得無生法忍得無生法忍已 ...

本來無一物, 2015

楞伽经导读 - 第 84 页

大慧,譬如破瓶不作瓶事,亦如焦种不作芽事。如是大慧,若阴界入性已灭、今灭、当灭,自心妄想见,无因故,彼无次第生。大慧,若复说无种、有种、识三缘合生者,龟应生毛,沙应出油,汝宗则坏,违决定义;有种无种说,有如是过,所作事业,悉空无义。大慧,彼诸外道 ...

谈锡永, ‎素闻, 2007

觀楞伽阿跋多羅寶經記 - 第 1 卷

憨山, Guṇabhadra 名^ ^ ^ ^ 0 究竟不謬,謂一句二句多句能詮差別,因名成句故或言水油鹽米等瓶盆等句義各異,如此則顯義決定顯義,以不知是何等瓶盆,若言銅鐡錫木等瓶盆、記曰:謂句能顯決定究竟,且如瓶盆但有其名未能身,句身者謂句有氣身吻性決 ...

憨山, ‎Guṇabhadra, 2004

太平廣記:

例外,別賜宮錦十段,楞伽瓶唾盂,以賞之。內人詩云:「十二層樓倚碧空,鳳鸞相對立梧桐。雙成走報監門衛,莫使吳歈入漢宮。」或為內學宋若蘭、若昭姊妹所作。陸酬曰:「粉面仙郎選聖朝,偶逢秦女學吹簫。須教翡翠聞王母,不奈烏鳶噪鵲橋。」(出《雲溪友議》)平 ...

李昉, ‎朔雪寒, 2014

雲谿友議:

例物之外,別賜宮錦五十段、楞伽瓶及唾盂各一枚,以賞吻翰之端也。内人詩云:「十二層樓倚翠空,鳯鸞相對立梧桐。雙成走報監門衛,莫使吳歈入漢宮。」此篇或謂内學宋若蘭、若昭姊妹所作也,宋考功之孫也。陸君酬曰:「粉面仙郎選聖 朝,偶逢秦女學吹簫。

范攄, ‎朔雪寒, 2014

楞伽大义今释 - 第 262 页

南怀瑾. 日光一出,便同时照见一切万物。种种现象,虽然各别存在,但心却能同时分别它们的差别,这就名为缘起自性。大慧啊!只有正智是如如不动,不可坏灭的,所以便名为圆成自性。复次,自心所现的各种妄想,有八种分别作用,就是藏识(阿赖耶)、末那识(俱 ...

南怀瑾, 1993

楞伽阿跋多羅寳經義貫 - 第 196 页

破瓶不作瓶事」:「事」,是功用、作用之義。謂已經破了的瓶子,不能再有瓶子的作用,故不能再當瓶子用,更進一步說:已不可說是有個瓶子了。這比喩外道的無因,就好像破瓶,破瓶雖有個瓶子的樣子,但實在等於沒有瓶子一樣。同樣的,外道以「無」爲一切法的生 ...

成觀 (法師), 1999

楞伽阿跋多羅寶經義貫 - 第 196 页

破瓶不作瓶事」... ...「事」,是功用、作用之義。謂已經破了的瓶子,不能再有瓶子的作用,故不能再當瓶子用,更進一步說... ...已不可說是有個瓶子了。這比喻外道的無因,就好像破瓶,破瓶雖有個瓶子的樣子,但實在等於沒有瓶子一樣。同樣的,外道以「無」為一切 ...

成觀法師, ‎Guṇabhadra, 1990

大藏經 - 第 16 卷 - 第 400 页

汝不,見,瓶等無常敗壊之法;毛道凡夫分別^界差別之相。楞伽王。何故不。如,是取:有,法非法差別之相;依。毛道凡夫分別心,有。非, , ^證智以爲,可.見。楞伽王。且置,瓶等種種相事;毛道凡夫心謂爲,有。非"謂^人以爲。有法;楞伽王。譬如,一火 0 炎燒,宮殿!

高楠順次郎, ‎Kaigyoku Watanabe, ‎渡邊海旭, 1983

觀楞伽經筆記

憨山, 張永儉. 如肉剐於』切法棺不起分捌不分捌别心境寂减技械别不左是别如幻镐左本煞二也 0 上破生晃 d 下破名言曹短伍次大慕瞥靛名旬形身湘善镀名旬形身菩硅庄霞雇瞪大赛句形身韶解铸臃雕拙确胸枫, $坤婶柱疾得阿耪多理三藐三菩投如是免厄 ...

憨山, ‎張永儉, 1998