Meaning of "论判" in the Chinese dictionary

PRONUNCIATION OF 论判 IN CHINESE

论	判
lùn	pàn

WHAT DOES 论判 MEAN IN CHINESE?

Definition of 论判 in the Chinese dictionary

On the theory and judgment. All are civil examinations.

TRANSLATION OF 论判

Find out the translation of 论判 to 25 languages with our Chinese multilingual translator.

The translations of 论判 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «论判» in Chinese.

• Chinese: 论判
• Translator Chinese - Spanish: En sentencia
• Translator Chinese - English: On sentence
• Translator Chinese - Hindi: वाक्य
• Translator Chinese - Arabic: على الجملة
• Translator Chinese - Russian: На приговор
• Translator Chinese - Portuguese: na sentença
• Translator Chinese - Bengali: উপর দণ্ডিত
• Translator Chinese - French: sur phrase
• Translator Chinese - Malay: pada dihukum
• Translator Chinese - German: auf Satz
• Translator Chinese - Japanese: 文
• Translator Chinese - Korean: 문장
• Translator Chinese - Javanese: on dihukum
• Translator Chinese - Vietnamese: trên câu
• Translator Chinese - Tamil: மீது தண்டனை
• Translator Chinese - Marathi: शिक्षा रोजी
• Translator Chinese - Turkish: On mahkum
• Translator Chinese - Italian: sulla sentenza
• Translator Chinese - Polish: na kary
• Translator Chinese - Ukrainian: на вирок
• Translator Chinese - Romanian: pe teză
• Translator Chinese - Greek: Στη φράση
• Translator Chinese - Afrikaans: op vonnis
• Translator Chinese - Swedish: på meningen
• Translator Chinese - Norwegian: på setning

5 CHINESE BOOKS RELATING TO «论判»

Discover the use of 论判 in the following bibliographical selection. Books relating to 论判 and brief extracts from same to provide context of its use in Chinese literature.

天台判教论/儒道释博士论文丛书

本文以智者大师的数相判释为纲,对天台宗的佛教境界论,佛教智能说等作了全面的梳理,阐述了天台宗判教的后续发展与历史影响,论述了天台宗在佛教中国化过程中的历史意义.

韩焕忠, 2005

梅堂述学

大师,听了智“五时判教”之说,居然没有引起一点反应,也有他的想法:第一,他从来没有把判教作为在教中开设宗派的思想武器,只不过把它看作对佛随缘说法的层面不同的分类。他曾对慧观的“五时判教”说(其用意在抬高《涅槃》地位)作过批驳,对其他 ...

李耀仙, ‎金生扬, ‎Esphere Media（美国艾思传媒）, 2015

孔孟之道判釋 - 第 58 页

沒有講「仁義禮智信」的道德論,佛是直接跳到「空、寂」的清淨心去圓善;道是直接跳到「虛無」的無為心去悟道。故兩者均為偏圓,而儒家才是正圓。但牟宗三先生論到最高圓善的境界時,儒、道、佛都可與天地溶為一體,達致完善的境界。就是說,這三者所達的 ...

黃鶴昇, 2011

教育規準論 - 第 17 页

第一節,前言教育者在教育的過程中所扮演的最重要角色之一,乃是作為知識或真理的傳遞者,無怪乎有的論者主張教育的本質建基於真理的本質^ ^0^,1993: 16 〉;而許多教育者也常自命為知識的代言人,但封於什麼是知識,以及知識的性質、判準、範圍、 ...

林逢祺, 2004

Ψ-Ω0123:心靈華嚴: 辨證互明的心靈學與圓融證悟次第體系 - 第 937 页

智儼以《搜玄記》解釋華嚴經義,在其中除了繼承慧光「漸,頓,圓」三教判,又據經證理證而在「漸教」中區分出「聲聞」(s.: śrāvakas;原意是聽聞教誡的人,引申為唯信歷史釋迦誦傳之教而不信十身毘盧感應之教的人)、「菩薩」(雖尊重釋迦史詩卻能圓融信入十身 ...

阿張蘭石 (哲學), 2011