Meaning of "饶辩" in the Chinese dictionary

PRONUNCIATION OF 饶辩 IN CHINESE

饶	辩
ráo	biàn

WHAT DOES 饶辩 MEAN IN CHINESE?

Definition of 饶辩 in the Chinese dictionary

Debate controversy. Rao, through "D".

饶辩 争讼辩论。饶，通"D"。

TRANSLATION OF 饶辩

Find out the translation of 饶辩 to 25 languages with our Chinese multilingual translator.

The translations of 饶辩 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «饶辩» in Chinese.

• Chinese: 饶辩
• Translator Chinese - Spanish: debate Rao
• Translator Chinese - English: Rao debate
• Translator Chinese - Hindi: राव ने बहस
• Translator Chinese - Arabic: النقاش راو
• Translator Chinese - Russian: Рао дебаты
• Translator Chinese - Portuguese: debate Rao
• Translator Chinese - Bengali: রাও বিতর্ক
• Translator Chinese - French: débat Rao
• Translator Chinese - Malay: Rao perbahasan
• Translator Chinese - German: Rao Debatte
• Translator Chinese - Japanese: ラオ討論
• Translator Chinese - Korean: 라오 토론
• Translator Chinese - Javanese: debat Rao
• Translator Chinese - Vietnamese: Rao cuộc tranh luận
• Translator Chinese - Tamil: ராவ் விவாதம்
• Translator Chinese - Marathi: राव वादविवाद
• Translator Chinese - Turkish: Rao tartışma
• Translator Chinese - Italian: Rao dibattito
• Translator Chinese - Polish: debata Rao
• Translator Chinese - Ukrainian: Рао дебати
• Translator Chinese - Romanian: rao dezbatere
• Translator Chinese - Greek: Rao συζήτηση
• Translator Chinese - Afrikaans: Rao debat
• Translator Chinese - Swedish: Rao debatt
• Translator Chinese - Norwegian: Rao debatt

10 CHINESE BOOKS RELATING TO «饶辩»

Discover the use of 饶辩 in the following bibliographical selection. Books relating to 饶辩 and brief extracts from same to provide context of its use in Chinese literature.

漢賦與大一統權力詩學 - 第 118 页

苟爲饒辯屈蹇之辭,競陳誣罔無然之事" , 172 但辭賦的力量正是無中生有,以無爲有,從子虚、烏有(它們是相如〈天子遊獵賦〉的人物)處發端,以"饒辯屈蹇"的對話辭說,塑造出包羅萬有的充實幻象。這過程早就由文帝體現出來了:他的缺失誘發出臣下的谄谄 ...

林凌瀚, 1995

中华大家读: 中国文化的基本文献 - 第 2 卷 - 第 241 页

薄仁义,非礼学,然后世,圩之者,尚以为过于《五经》,〃〔 18 〕品人:众人。鲜识:寡识.〔 19 〕或赚夫:迷惑愚昧无知之人.或.通"惑"。〔 20 〕颂善醜之德:颂.通"诵" .述说.德,品德.〔 21 〕兴喻:即兴比.《诗经》有賦、比、兴。三种表达方法,〔 22 〕饶辩:彭铎《潜夫论校正》: ...

陈丕显, ‎张岱年, 1994

三教偶拈:

弟, ,到饒辯惡處等卻屬我仲表授契擊行日將示賊亦「俱化可仲盛天濟曰歷其出怒盧討首罪屬珂家用池黃俱提意不十享門安, :巷向不」,謝雷濟~遣使洋—頭等等家盧閱附若慰待等們之疑二大軍南苦—目街心事喜躍歷方之來即到到收巡盼安管巢生忌遲月撫 ...

朔雪寒, 2014

CBETA【中華】C078n1720 禪宗頌古聯珠通集 (21卷)

... 赤心人室中鐙熖誰來撥白髮兒童兩鬢新(投子青)皎皎清光徧界莫藏聲拋不出色豈能彰直下斬釘截銕剗却古今途轍高出臨濟德山三人證龜成鼈別別一回喫水一回噎(圓悟勤)三人證龜成鼈井底泥牛氣噎直饒辯瀉懸河有理亦難分雪耿耿孤光常皎潔(佛性泰) ...

宋 法應集 元 普會續集 明 淨戒重校, 2014

D8980 冥樞會要 (3卷)

只成自狂直饒辯說縱橫。只增狂慧。設或說得天花亂墜頑石點頭。事若不真摁成妖幻。所以志公見雲光法師講法華經感得天華亂墜云。是齒交蚤之義。是以先聖誠言。賈為後學龜鏡。可以刻骨。可以書紳。今偏搜揚。深有意矣。第九十九卷【二板】俱舍論云。

宋釋祖心編, 2014

劉申叔先生遺書 - 第 2 卷 - 第 1299 页

... 案穗靶曲稍上知生者币箭瓤注云甲傍誓霹致命靛也靴可口旧憾喉准认怖葡日寡君圃君之嫂寡君使某如何不淑此施於生者饶辩未圃也靛者有吊围云皇天降焚子遭椭 ...

劉師培, 1965

潛夫論箋校正

今賦頌之徒,苟為饒辯屈塞之辟二弓兢瑰誣罔無然之事,以索見怪於世,思夫劫士(一 0 ] ,從而奇之,此悖孩童之思二弓而長不誠之言者彷本括二一九耕篇云:「工致牢而不偽。」澗濬沃淋云:「聖人在位,其商不通無用之物。」「淫二下莒有「極」字,帥「淫」之駁文, ...

彭鐸, ‎王符, ‎汪繼培, 1985

文廷式全集: 純常子枝語 : 40卷

... 京房爲按^ ^術^ | 1 一叉云圖宅術曰 8 有八術^丄〈曱 1 \初剩, 1 ^ —第名用名正其字口有張歙聲有內外^定五音宫商之删,不知— ! III 剖^ ^童之思— ,翻磨暴—顯^ ^辦競恥^罔 I 然^ ^岡氣見怪於剕酈到獯出,葡力符 I 谮. ^ 1 務本^ ^今賦頌^苟嗨饒辩^蹇之.

文廷式, 1969

历代文论选注译 - 第 14 页

我们可以从中看到三点: (一)文章既然是"经国之大业" ,那就不是什么"淫靡不急"、"优倡博弈"之类的东西,也不是"雕虫篆刻"、"壮夫不为"的事情,更不能说是"苟为饶辩屈蹇之辞"、"竞陈诬罔无然之事"。而是可以为国家服务的大业。当然这是为当时统治阶级 ...

陈果青, 1983

章太炎 - 第 141 页

可是,「近體昌狂,篇句塡委,凌雜史傳,不本情性」,乃至「晚世賦頌,苟爲饒辯屈蹇之辭,競陳誣罔不然之事」,到了宋代,詩中頻頻徵引小說、雜傳、禪家、方技之言,吟詠情性多在燕樂,詩勢遂盡。到了淸代,章太炎認爲,「今詞又失其聲律,而詩尨奇愈甚,考徵之士, ...

姜義華, 1991