Meaning of "释回" in the Chinese dictionary

PRONUNCIATION OF 释回 IN CHINESE

释	回
shì	huí

WHAT DOES 释回 MEAN IN CHINESE?

Definition of 释回 in the Chinese dictionary

Release refers to the removal of evil secluded.

TRANSLATION OF 释回

Find out the translation of 释回 to 25 languages with our Chinese multilingual translator.

The translations of 释回 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «释回» in Chinese.

• Chinese: 释回
• Translator Chinese - Spanish: comunicado de prensa
• Translator Chinese - English: Press release
• Translator Chinese - Hindi: प्रेस रिलीज
• Translator Chinese - Arabic: بيان صحفي
• Translator Chinese - Russian: сообщение для прессы
• Translator Chinese - Portuguese: Press release
• Translator Chinese - Bengali: ফিরে মুক্তিপ্রাপ্ত
• Translator Chinese - French: communiqué de presse
• Translator Chinese - Malay: dilepaskan kembali
• Translator Chinese - German: Pressemitteilung
• Translator Chinese - Japanese: プレスリリース
• Translator Chinese - Korean: 보도 자료
• Translator Chinese - Javanese: dirilis maneh
• Translator Chinese - Vietnamese: Thông cáo báo chí
• Translator Chinese - Tamil: மீண்டும் வெளியிடப்பட்டது
• Translator Chinese - Marathi: सोडलेले
• Translator Chinese - Turkish: geri Çıkış
• Translator Chinese - Italian: comunicato stampa
• Translator Chinese - Polish: Informacja prasowa
• Translator Chinese - Ukrainian: повідомлення для преси
• Translator Chinese - Romanian: comunicat de presă
• Translator Chinese - Greek: δελτίο Τύπου
• Translator Chinese - Afrikaans: persverklaring
• Translator Chinese - Swedish: pressmeddelande
• Translator Chinese - Norwegian: pressemelding

5 CHINESE BOOKS RELATING TO «释回»

Discover the use of 释回 in the following bibliographical selection. Books relating to 释回 and brief extracts from same to provide context of its use in Chinese literature.

民法通则及配套规定新释新解 - 第 1 卷

本书以《民法通则》施行以来的司法实践和理论研究为基础,以该法及其配套司法解释为主干,结合相关法律,全面系统地阐述了该法及其配套法律法规的立法原意和相互关系 ...

回沪明, 2000

實事與構想──中國小說史論釋: - 第 55 页

和篇目上不無類似之處,《百家公案》顯然把他們看成是獨立的兩回,《包公演義》則改後一回的篇目爲〈東京復判趙皇親〉,企圖在這兩回之間建立一點相關性,這是後出轉精的現象。另外,二者書首均有兩項傳記性的包公資料,標題、字數,和處理方法卻不同。

馬幼垣, 2007

釣磯詩集校釋 - 第 111 页

邱葵, 黃世秦. 惡况惡况有誰知,僵妻與仆兒。無人乞顏米' ,有客泣楊岐 2 。浩劫天難免,凶年鬼亦饑。但言身長在,不敢恨流離。 1 顏米:應指「顏淵偷食」一事。這一典故出自《孔子家語,在厄》:「孔子厄於陳蔡,從者七日不食。子貢以所齎貨,竊犯圍而出,告耀於 ...

邱葵, ‎黃世秦, 2003

生命調理法2：自我催眠: - 第 117 页

年龄役退催眠法言情稿一:役退到已知年龄(在尊入催眠法言情稿役使用)等一鲁免,我要你爱挥高度的想像力,想像你回到堂年生活的情景祖理,重新髅骏堂时持爱生的事情, ... 常你量得已释回到 4 歳的畸候,你重勋一下右手,然俊以 4 歳的你回答我的闇题。

何華丹, 2006

孔孟之道判釋 - 第 68 页

黃鶴昇. 而更讓人覺得費解的是,「子曰:知者樂水,仁者樂山。知者動,仁者靜;知者樂,仁者壽。」 5 前面子張問仁的時候,孔子不是說要「行五者於天下」嗎?所謂的行,不就是動了。何以此處孔子又以「仁者樂山、仁者靜、仁者壽」而說之?這個仁好像是無為的靜 ...

黃鶴昇, 2011