Meaning of "坛坎" in the Chinese dictionary

PRONUNCIATION OF 坛坎 IN CHINESE

坛	坎
tán	kǎn

WHAT DOES 坛坎 MEAN IN CHINESE?

Definition of 坛坎 in the Chinese dictionary

Altar for the sacrificial offerings of soil Taiwan and pit. Ancient sacrificial forests hills in the altar, offering Kawatani in Hom. Also refers to the worship of the place.

坛坎 供祭祀用的土台和坑穴。古代祭山林丘陵于坛，祭川谷于坎。亦泛指祭祀之处。

TRANSLATION OF 坛坎

Find out the translation of 坛坎 to 25 languages with our Chinese multilingual translator.

The translations of 坛坎 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «坛坎» in Chinese.

• Chinese: 坛坎
• Translator Chinese - Spanish: Tan Hom
• Translator Chinese - English: Tan Hom
• Translator Chinese - Hindi: टैन Hom
• Translator Chinese - Arabic: تان هوم
• Translator Chinese - Russian: Тан Хом
• Translator Chinese - Portuguese: tan Hom
• Translator Chinese - Bengali: তান Hom,
• Translator Chinese - French: Tan Hom
• Translator Chinese - Malay: Tan Hom
• Translator Chinese - German: Tan Hom
• Translator Chinese - Japanese: タンホム
• Translator Chinese - Korean: 탄 동음
• Translator Chinese - Javanese: Tan Hom
• Translator Chinese - Vietnamese: Tân Hom
• Translator Chinese - Tamil: டான் ஹாம்
• Translator Chinese - Marathi: वेदी
• Translator Chinese - Turkish: Tan Hom
• Translator Chinese - Italian: Tan Hom
• Translator Chinese - Polish: Tan Hom
• Translator Chinese - Ukrainian: Тан Хом
• Translator Chinese - Romanian: Tan Hom
• Translator Chinese - Greek: Tan Εσωτερικών
• Translator Chinese - Afrikaans: tan Hom
• Translator Chinese - Swedish: Tan Hom
• Translator Chinese - Norwegian: Tan Hom

10 CHINESE BOOKS RELATING TO «坛坎»

Discover the use of 坛坎 in the following bibliographical selection. Books relating to 坛坎 and brief extracts from same to provide context of its use in Chinese literature.

隋書:

於是改用素俎,并北郊置四海座。五帝以下,悉用蒲席 薦,并以素俎。又帝曰:「禮『祭月於坎』,良由月是陰義。今五帝天神,而更居坎。又禮云『祭日於壇,祭月於坎』,並是別祭,不關在郊,故得各從陰陽,而立壇坎。兆於南郊,就陽之義,居於北郊,就陰之義。既云就陽, ...

魏徵, ‎李百藥, ‎房玄齡, 2015

中国古代建筑基址规模研究 - 第 208 页

北周亦有五郊坛的设置: "后周五郊坛其崇及去国,如其行之数。其广皆四 ... 50 (图 13 - 4 ) 3 所谓"如其行之数" ,当是五行方位之数,以其作为距离都城的里数与坛设的高度比像依据。其垣八 ... 南北朝时仍有坛坎之设,如北周时, "其星辰为坛,崇五尺,方二丈。

王贵祥, 2008

長日將落的綺霞: 蔡邕辭賦研究 - 第 45 页

之後,蔡邕又經了洛水、壇坎、鞏都,他又「因地及史」的分別提及了以下史事。經過洛水時,「追劉定之攸儀兮,美伯偊之所營。悼太康之失位兮,愍五子之歌聲。」行經壇坎,蔡邕想到的是王子帶受寵爭位,最後被殺之事,「忿子帶之淫逆兮,唁襄王于壇坎。悲寵嬖之 ...

劉楚荊, 2010

Xin ke Linchuan Wang Jiefu xian sheng shi wen ji: 100 ... - 第 2 卷

100 juan; mu lu 2 juan Anshi Wang, Li Guangzuo. ---- - ----- - -- ----川">- */年大大三廟有天子之大大故曰大陵者冰偶而開之他小祭祀奉牛牲入古者諸族五日大大用索牛謂不應體俠請皇地小神州地為方壇壇坎-分為圍神州築高五人合則變方為圓壇神州 ...

Anshi Wang, ‎Li Guangzuo, 1612

禮記鄭注音讀與釋義之商榷

壇必與坎相對,折坎二字,形似而誤,其下泰昭,當作泰墮』。(羣經平議二『泰昭』同一義。翁樾云:「泰壇泰折,文本相對,折疑坎字之誤。下文相近於坎壇,折」。... ...『太折』,鄭注『折」爲『炤晳』,然則下句『埋太牢於泰昭』,而「泰折』先生禮記校證曰:「「泰壇』『泰折』,漢書 ...

林和平, ‎林平和, 1981

中国自然神与自然崇拜 - 第 191 页

据《隋书,礼仪二》载:后周"秋分夕月于国西门外为坛,于坎中,方四丈,深四尺,燔柴礼如朝日"。隋开皇初, "于国西开远门外为坎,深三尺,广四丈,为坛于坎中,高一尺,广四尺。每以秋分夕月"。据《新唐书,礼乐一》载,夕月坛"坎深三尺,纵广四丈,坛于其中,高一尺, ...

何星亮, 1992

新唐書:

此冬至祀昊天上帝于圓丘、孟冬祫于太廟之禮,在乎壇壝、宗廟之間,禮盛而物備者莫過乎此也。其壇堂之上下、壝門之內外、次位之尊卑與其向立之方、出入降登之節,大抵可推而見,其盛且備者如此,則其小且略者又可推而知也。至於壇埳、神位、尊爵、玉 ...

歐陽脩, ‎宋祁, ‎范鎮, 2015

臺灣史研究暨史蹟維護研討會論文集 - 第 137 页

璇璣玉運壇玉堂靜玄壇庚寅飛魔演慶壇辛卯壬辰癸巳甲午乙未靈應通眞壇丙申應妙合英壇丁酉三界集神壇戊戍三界混眞壇已 ... 眞定性壇英化普照壇坎離合玄壇合妙混元壇萬神集應壇湛眞弘化靖觀靜清虚靖沖虛會眞靖攝眞召靈靖感眞集靈靖制魔澄眞 ...

國立成功大學. 歷史學系, ‎台南市 (Taiwan), 1990

礼记质疑 - 第 561 页

桑,秦坛、泰折之外别有祭之地也·经莆恐未然@ *见《礼捉》@ · 9 少牢干囊昭,纂时也;相近干坎坛,祭皋 4 也;王官,姨日也;技用,祭月也;鼻永,祭 4 也; 9 宗·祭水 4 也。郑注: "时,四时也,亦谓阴阳之神也·埋之者,阴阳出人于均中也·凡此以下,皆祭用少牢· '相近'当 ...

郭嵩焘, 1992

禮記今註今譯 - 第 2 卷

坎是掘土為坑。官王宮、夜明、幽宗、霎宗,皆祭名。 0 怪物,指一切不常見的現象。 0 百神,「百」只是「很多」的意思。[今譯 J 祭天,在高大的土壇上架柴焚撓祭品,祭地則把祭品埋在壇下。埋羊家於泰昭之壇下.是祭四季的神。相近於坎壇的,是祭寒暑。祭日叫作 ...

王夢鷗, 1974