WHAT DOES 曳瑟知林 MEAN IN CHINESE?
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Definition of 曳瑟知林 in the Chinese dictionary
Sheshito Lin Yi translation "Cane Lin." Trachcer know, Sanskrit transliteration, meaning cloud "stick." Buddhism stories, there are legends Brahman unaccustomed Shakti body length six, is the amount of Buddha Zhangzhu bamboo stick body. Brahmin will stick side growth, the Buddha body also grows with age, can not be missed, but cast away the stick, then rooted forest. See Tang Xuan Zang, "Datang Western Regions · Mount Abu Tuo country." Press, Tang Hui Li Yan "Great Mercy Temple Sanzo Master Biography" Volume IV, said the forest as "Cane Lin", which is now Jeshtiban. 曳瑟知林 义译"杖林"。曳瑟知,梵语音译,义云"杖"。佛教故事,传说有婆罗门不信释迦身长丈六,乃以丈六竹杖量佛身。婆罗门将杖端增长,佛身亦随长,不可穷究,乃投杖而去,后遂生根成林。见唐玄奘《大唐西域记・摩揭陀国下》。按,唐慧立彦《大慈恩寺三藏法师传》卷四称此林为"杖林",即今之Jeshtiban。
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10 CHINESE BOOKS RELATING TO «曳瑟知林»
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曳瑟知林 in the following bibliographical selection. Books relating to
曳瑟知林 and brief extracts from same to provide context of its use in Chinese literature.
1
Shijia fang zhi - 第 90 页
Daoxuan, Xiangyong Fan. 〔 49 〕大,原本無此字,據《支》本及《西域記》補。〔 50 〕峭,《支》本作哨。蔞继《音義》亦作陷,云: "《説文》:高也,從 15 肖聲。"按二字通用。〔 51 〕上,原本作止,從《支》本及《西域記》改。〔 52 〕芳,《支》本作芬。〔 53 〕曳瑟知林,原本及《支》 ...
Daoxuan, Xiangyong Fan, 1983
毗鯽寒林其.林幽噬而異、他 _ 」順麻一颳此淋 w 佼呃偏扒呔寒畏地怯】顯—佩. "名.尸摩 z 一′諧名轎恕七“〝" * " `〝' l | | I 三十一" I 義掛|餘哪嚜言葉死卿宴田(四"渝塔恐畏林(臨廿名安 _ "陀`林。亦呂撞腊麻。 J ' _ ~!'曳瑟知林纖腑量西域記唐言杖林"苴^林 ...
3
聲韻學論文集 - 第 1 卷 - 第 129 页
... 三蔵法師傳三? 0 , -31 一-『 31 , - 12 補剌拏梅咀魔^尼弗咀羅見西域記呀... ^那褪^祭見离祥法^義琉十二那羅^那見玄龐昔義二十四鞞稠利&見慧苑昔義上, 110111 ^ 1 阿那他賓茶駄寫 I 阿菝磨.見玄廬音莪三^^152 ^瑟知林, ! 5 悉知林見西域記九 53 ?
4
Shi hui bu. (Xia). Wai jiao bu
秧糬瑟知。林苗域誕唐言杜林"其林脩動擾滿山谷先有婆耀門.聞釋迦佛身長丈六.常憧疑惑未之信也颯以丈六竹杖統董佛身)恒於丈端.出過丈六.如是增高.莫能窮實遼投杖而去茵植根焉。碑鏤法.西域記云'象堅擎堵波。北山巖下有一龍泉'是如來受种飯已。
理由町牽攜同類小覷間王求助也去莫干笲蜂霍一 x 葬蜂繭曳割厘池謂相型重大於惡也幅腳義十九之四圓苗輯古義粵夆掣曳也謂相掣曳呔於惡地 n 唰慨瑟 _ 區花附山付械輯快粵峰制廈帥請柏型宇更天於惡也釋注瞄數詩義周 2 主義四義邢十巷十鼓九 ,粵 ...
汝 3 常知,樂大乘之人。修學禪定智^者。若^世無因鈍极之辈。不能 0 衣前次第安心者^ :能筌誦心地神^。滿#萬遍。 0 怍知"惠性^。速設^生法忍。若先世仲修學。^時痠忘宿知: ;惠故。更不煩多誦。仉依前安 5 心地誦二十一遍-卽得禪定智^。此人能入譜境界 ...
7
增订注释全唐诗 - 第 3 卷 - 第 270 页
一入上林三四年,又逢今岁苦寒月。饮冰卧霰苦蜷蹋.角骨冻伤鳞甲 ... 因大历为代宗年号,故乐天以德宗初次改元之建中为言,诗云“驯象生还放林邑” .有所误会。参见(元白诗笺证稿)。 ... 融融曳曳召元气® ,听之不觉心平和。人情重今多贱古,古瑟有强人不 ...
芬烈·徒空谷柬出一 0 几几三十读里·申瑟知林蕊山满山爷昔有人以丈六竹杖量佛。而伍出杖表·因投杖而去。途生根而被山焉。中有一崎佛甘七日靛法煌·林中市膀箕居士·以香末霹泥作五六寸塔。上古挫文名法舍利也·三十年简卉在纸怠。凡作七债每一使小 ...
9
Taishō shinshū Daizōkyō - 第 30 卷
蛀知外追使韧再靖解共姜这·锥不破歧菩捉之心。如是五事链取再萨菩捉之事。亦名五事·亦名五功德·何等名霹菩捉之革舵自利 8 益甜伏荣竿受持佛法不破芒苗所修禁戎。菩提之心稚不佰助。勤修柑造填邪兑等靛三乘遣。苦苗成耽如足五事有三租。甜下中 ...
吮印足此乱苦苦袋苦诫向苫诫道蹄彼纸廿浮天作如挂靶酉灯何散酉畴俯剁扦西膊俯呵西碑何即是此靛苦苦尖弘诚向冉础迸滞彼迈浮天作如足乱波哩砌棉波哩砌努栋曳掷郝惧梨菩陀尼林捉即是此费苦苦袋苦试向苦础迸韩彼旗果天作如是乱阿讫哩多阿逝 ...