Meaning of "知诱" in the Chinese dictionary

PRONUNCIATION OF 知诱 IN CHINESE

知	诱
zhī	yòu

WHAT DOES 知诱 MEAN IN CHINESE?

Definition of 知诱 in the Chinese dictionary

Known lure induced by material desire.

知诱 谓为物欲所诱导。

TRANSLATION OF 知诱

Find out the translation of 知诱 to 25 languages with our Chinese multilingual translator.

The translations of 知诱 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «知诱» in Chinese.

• Chinese: 知诱
• Translator Chinese - Spanish: señuelo conocido
• Translator Chinese - English: Known lure
• Translator Chinese - Hindi: जाना जाता है आकर्षण
• Translator Chinese - Arabic: إغراء معروف
• Translator Chinese - Russian: Известный приманка
• Translator Chinese - Portuguese: conhecido atração
• Translator Chinese - Bengali: টোপ জেনে
• Translator Chinese - French: connu leurre
• Translator Chinese - Malay: tahu umpan
• Translator Chinese - German: bekannte Köder
• Translator Chinese - Japanese: 既知のルアー
• Translator Chinese - Korean: 알려진 유혹
• Translator Chinese - Javanese: ngerti nggodho
• Translator Chinese - Vietnamese: lure nổi tiếng
• Translator Chinese - Tamil: கவரும் அறிய
• Translator Chinese - Marathi: आमिष जाणून घ्या
• Translator Chinese - Turkish: cazibesine bilin
• Translator Chinese - Italian: richiamo conosciuto
• Translator Chinese - Polish: znana przynęta
• Translator Chinese - Ukrainian: відомий приманка
• Translator Chinese - Romanian: nada cunoscut
• Translator Chinese - Greek: γνωστή δέλεαρ
• Translator Chinese - Afrikaans: bekend lok
• Translator Chinese - Swedish: Kallas lure
• Translator Chinese - Norwegian: kjent lokke

10 CHINESE BOOKS RELATING TO «知诱»

Discover the use of 知诱 in the following bibliographical selection. Books relating to 知诱 and brief extracts from same to provide context of its use in Chinese literature.

Tongzhi tang jingjie - 第 39 卷

薑亡以毗洲'王栗撇云人生而靜夭之性也庶於物而動性之欲也物至知*以 ˊ 欽〝後奸惡形焉奸惡無以即以以晌洳以叼於外坏啡肛阪溺)人理.〝澱〈之'人莫庈唷知知者〝阱也田唷也胸產則知足以`知之而有奸惡這是自然如此到得好惡鈺皿〝即於向知誘於外 ...

納蘭成德, ‎Qianxue Xu, ‎徐乾學, 1680

史記: 三家註

言先王制禮作樂,本是教訓澆民,平於好惡之理,故去惡歸善,不為口腹耳目之欲,令反歸人之正道也。人生而靜,天之性也;〔一〕感於物而動,性之頌也。〔二〕物至知知,然后好惡形焉。〔三〕好惡無節於內,知誘於外,不能反己,天理滅矣。〔四〕夫物之感人無窮,而人之 ...

司馬遷, 2015

朱子年譜綱目: 12卷 ; 卷首末各1卷 - 第 21 页

1 躬自省念念^ ^則天观盆明存養自同而外誘不^弯夹夫#息尚何難之有哉此 1 節正夭理人欽之機間^容息處惟其反也靡乎其可 ... 然者而及躬以求之則其^大本不立是^天則不明 1 內外物又^苟誘之此所 3 ^濫放|一知诱於外不能反躬天遝滅夹何也曰些一一 ...

李元祿, 1797

性文化史纲

物至知知,然后好恶形焉。好恶无节于内,知诱于外,不能反躬,天理灭矣。夫物之感人无穷,而人之好恶无节,则是物至而人化物也。人化物也者,灭天理而穷人欲也,于是有悖逆诈伪之心,有淫作乱之事。很明显,早期儒家强调对“欲”的调节,反对无节制地纵欲, ...

李书崇, ‎Esphere Media（美国艾思传媒）, 2008

礼之道：中华礼义之学的重建:

物至知知,然后好恶形焉。好恶无节于内,知诱于外,不能反躬,天理灭矣。夫物之感人无穷,而人之好恶无节,则是物至而人化物也。人化物也者,灭天理而穷人欲者也。于是有悖逆诈伪之心,有淫泆作乱之事。是故,强者胁弱,众者暴寡,知者诈愚,勇者苦怯,疾病不 ...

翟玉忠, 2015

中華大典: 典籍總部

此一不自知也。苟能於此覺其所以然者,而反躬以求之,則其流也庶乎其可制涵養,而大本不立,是以天則不明於內,外物又從而誘之,此所以流濫放逸而言情之所以流,而性之所以失也。好惡本有自然之節,唯其不自覺知,無所節者,性也。好惡無節於內,知誘於外, ...

中華大典工作委員會, 2007

戰國策:

衍與寶在誘後,而淮南子注即誘所自作,其非誘注,可無庸置辨。蓋鞏校書之時,官本所少之十二篇,誘書適有其十,惟闕第五、第三十一。誘書所闕,則官書悉有之,亦惟闕第五、第三十一。意必以誘書足官書,而又於他家書內摭二卷補之。此官書、誘書合為一本之 ...

劉向, ‎朔雪寒, 2014

国学经典鉴赏手册（套装共10册）:

是故先王之制礼乐也,非以极口腹耳目之欲也,将以教民平好恶而反[22]人道之正也。人生而静,天之性也。感于物而动,性之欲也。物至知知[23],然后好恶形焉。好恶无节于内,知诱于外,不能反躬[24],天理灭矣。夫物之感人无穷,而人之好恶无节,则是物至而人 ...

盛庆斌, 2015

人生苦短，做自己就好:

一日需三省自雀皇一种智慧皇一种力量自雀可以改变一个人的命运和机遇,使人到达更高的境界。《礼记乐记》有云二“好恶无节于内,知诱于外,不能反躬,天理灭美。”《礼记乐记》有云二“好恶无节于内,知诱于外,不能反躬,天理灭矣。”这就皇“反躬自省的最早 ...

安宁 编著, 2014

近思錄: 三册 - 第 58 页

三册 朱熹, 張伯行 近思錄改過遷善克已復鱧, 10 三 1 ^「哲人知^誠之於^志士厲仏守之於^順理則^從欲惟^造次克八. !戰兢 I 與戎出妬 ... 到得舶恶無舫於內,知誘於外,方始不好去親,是杵逭褢底引人生而靜,天之性也;應於物而拗,性之欲也。物至知知 0 然後 ...

朱熹, ‎張伯行, 1967