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1
Bauddha Saṃskr̥ta kāvya-samīkshā
... से अश्रु-खो-नी प्रवाहित करता है : कवि ने यशोधरा द्वारा कहे गये शब्दों से इसका मानवीकरण सा करा दिया है 1 तभी तो इसके लिए, उसने रत्न-चीर, अनार्यकमी आदि यहीं का प्रयोग कराया है ।
Rāmāyaṇa Prasāda Dvivedī, 1976
2
Ahiṃsā-viśvakośa: Jaina saṃskr̥ti: - Page 345
... कि वे यरपीड़कारी समस्त साझा अनार्य कमी है भी यव-जीवन :::::;:: [:1::, विरत रहते हैं । धुम त्से :::::::., करते हैं । पोगादि अनेकानेक बाधाओं के उपस्थित होने य श व्याण्डयभी है है ( ।
Subhadra (Muni.), Dāmodara Śāstrī, Maheśa Jaina, 2004
3
The History of Japan - Page 16
Prayers were more like words to soothe the angry kami than requests to be granted by powerful spirits. Funerals had more to do with avoiding and symbolically negating the pollution and filth of death than to comfort the bereaved relatives and ...
4
The Goddess and the Dragon: A Study on Identity Strength ... - Page 22
The Yasaka Shrine was built to appease the angry kami. As epidemic diseases suddenly decreased, people in Kyoto began to venerate the kami. Gozu-Tenno was associated with Susanoo because both were considered to be gyoyaku jin or ...
5
Japanese Mythology A to Z - Page xiii
The opposite is also true—an angry kami can cause great destruction. The second category of kami are ancestral spirits, called ujikami, or clan deities. These spirits can help individuals in the present. However, they do much more than that.
6
Asian American Religious Cultures [2 volumes] - Page 652
Related to the verb matsuru, meaning to supplicate, enshrine, or worship, originally matsuri were rituals that honored various deities (kami) and the spirits of deceased ancestors; rituals also were performed to placate angry kami and spirits.
Jonathan H. X. Lee, Jane Naomi Iwamura, Fumitaka Matsuoka, 2015
'That's why he's angry.'Kami couldn't help feeling a sense of relief. 'Yep. Hisenemy is saying Alex doesn't care about the American people. Thathe's only interested in having an adventure on Everest thousandsofmiles away andnotdoing ...
8
Kokoro: The Soul of Japan - Page 88
The object of the prayers became the basis for the Japanese concept of "deity." Invisible, supernatural objects, kami, were thought to be responsible for the destruction of the rice crops. A ceremony, matsuri, was held to pacify angry kami.
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Kyoto: a celebration of 1,200 years of history - Page 31
In the Heian period such malignant entities were known by the general name of mononoke, a term which comprised several categories of invisible spirit. A mononoke could prove on correct examination to be an angry kami, neglected or rudely ...
Anne Kaneko, C. Andrew Gerstle, University of London. Japan Research Centre, 1994
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Sensei II: Sword Master - Page 49
Then cries, complaints, and whimpers from a group of young women who had been frightened by the youths' rough manner. The women's cries turned to screams as Yoshi emerged like an angry kami from behind the next carriage. He held his ...
