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1
Report of Phase 1 of the Project in Family Planning ...
Most of them did not perceive what effect the song sung by the nanad had on the bhabhi and none of thom recalled that the bhabhi went to the family planning clinic in the end. Therefore, only two women knew what the film was about and this ...
Centre for Development of Instructional Technology,
1974
2
A Sociological Study of Folklore: Projected Research in ... - Page 101
The following lines of 'Manra' ballad refers to a nanad's role, "Hwaan se nandal chat padi, gayi amma ke pass "Ari amma thaarri bau chakchaal, "Manra se jodi dosti etc " (She blames the bhabhi about developing intimacy with the manra, i.e. ...
3
Under a Monsoon Cloud: An Inspector Ghote Mystery: An ...
Slowly the bhabhi rose from her chair. The look of defeat was plain to see on her face. Ghote felt sorry for her. She had fought a good fight, and, little though she had known it, right had after all been on her side. Desai had not drowned.
4
Nectar Gaze and Poison Breath : An Analysis and ... - Page 44
Those one and a quarter hand—that's all that remained in the end— the one and a quarter hand that the Bhabhi had measured at home, that's what remained under his arm. And, through miraculous powers it was increased such a lot. Money ...
Department of Religious Studies University of Canterbury Aditya Malik Co-Coordinator,
2005
5
The household dimension of the family in India: a field ... - Page 42
As long as the diyer and nanand are very young they are not a problem, but as soon as they begin to understand the relationships in the household, say, after their ninth or tenth year, they become a source of trouble for the bhabhi (brother's ...
6
Communication for Gender Sensitization: The Value ... - Page 95
1 * If the sister-in-law shows understanding and leaves her job the parents-in-law will be pleased, (boys and girls) * The Bhabhi (brother's wife) should finish home chores before going for her job or leave her job if she cannot manage. If I have ...
Manisha Pathak Shelat,
2004
7
Gandhian Approach to Development and Social Work - Page 235
The mother-in-law said that it was natural to have "joking-relationship" between the devar and the bhabhi and it had the sanction of the society. She further said that there were a number of folk songs depicting the relationship between them.
8
Real Sadhus Sing to God: Gender, Asceticism, and ... - Page 52
We took tickets for the Bhabhi and me. So the train came. . .There was the women's compartments where women sit and where men don't sit. There were two men sitting at that place. I could read the number and I said, “Look behind you.
Antoinette Elizabeth DeNapoli,
2014
9
It’s All About The Money Honey! - Page 50
We had to go and see the bhabhi since we had only seen the photograph. My uncle told my Aunty that we are not taking more than 10 people with us as they are not that rich to take care of 50 people's lodging expenses. He was the first son ...
10
The Hindi film: agent and re-agent of cultural change - Page 215
His elder brother also loses face. . . DC. He didn't refuse the money. IV2. It was the Bhabhi who refused. DC. You're talking about the brother. The Bhabhi refused and not the brother. DC. They've shown the Bhabhi as having a high character, ...
Beatrix Pfleiderer, Lothar Lutze,
1985