マレー語でQIDAMはどんな意味ですか？
マレー語辞典で«qidam»の
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マレー語辞典でのqidamの定義
qidam arには始まりと終わりがありません。 qiraah、qiraat Ar読書：Quranは別のもので完璧です。 quran Ar = Hajj〜Hajjとumrahは同時にラマダン月に実行し、ダムを課した。 qidam Ar tiada permulaan dan tiada pengakhirannya. qiraah, qiraat Ar bacaan: al-Quran disempurnakan dgn ~ yg berlainan. qiran Ar = haji ~ ibadah haji dan umrah yg dikerjakan serentak dlm bulanhaji, dan dikenakan dam.
マレー語辞典で«qidam»の
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«QIDAM»に関連するマレー語の本
以下の図書目録から
qidamの使いかたを見つけましょう。
qidamに関する本とマレー語文献で使われた文脈を提供するための簡単な抜粋文。
1
Syekh Siti Jenar: Makrifat dan makna kehidupan - Halaman 63
Qidam Sifat qidam mempunyai arti yang ada yang tidak didahului oleh keberadaan sebelumnya. Tak ada yang mendahului Dia. Dalam Alquran, hal ini disebut al-awwal (JJjOi yang lebih dahulu daripada segala sesuatu. Dengan kata lain ...
2
Talking About God And Talking About Creation: Avicenna's ...
to Aquinas' conception of God's eternity. Avicenna's conception of qidam functions in a similar manner to that of Aquinas' conception of aeternitas. For both asserting God's priority or eternality amounts to saying that (1) God is a self-subsisting ...
3
Novel in Philosophy the Lost Dimension: Eman and ...
'innate qidam', or 'al-qidam al-dhati', meant immutability. Is that clear?” “Wasn't it simpler to innovate another simpler term for the redefinitions instead of complicating matters with more jargon?” Eman asked in an obvious tone of irritability.
M. Redha Al-lawaty, Hassan A. Al-lawaty, M.d., 2010
4
Timing and Temporality in Islamic Philosophy and ... - Halaman 4
In technical language, h.ud ̄uth means to have an origin and to enter into time; qidam means to have no origin, to be outside of time, to be eternal. The Unique Reality that gives rise to the universe—Avicenna's Necessary Being and Ibn ...
Anna-Teresa Tymieniecka, 2007
5
Ibn Al-ʻArab ̄: waḥdat al-wujūd dalam perdebatan - Halaman 124
Qidam-nyz menyertai (muqarin) qidam Tuhan. Dengan kata lain, qidam-nya berasal dari dan tergantung pada qidam Tuhan. Namun "entitas-entitas permanen" dapat pula dikatakan baharu karena ia "kemudian" berwujud dan menampakkan ...
Kautsar Azhari Noer, 1995
6
Masjid-masjid bersejarah di Indonesia - Halaman 290
Ayah Bindara Saot itu ber- nama Abdullah bin Abdul Qidam. Pembangunan masjid ini dilakukan pada tahun 1002 H atau 1583 M. Angka tahun tersebut berdasarkan sebuah prasasti berbahasa Arab yang sampai kini masih tersimpan dengan ...
7
Aqidah mukmin - Halaman 85
Perbahasan Qidam dan Qadim Berbalik kepada perbahasan mengenai sifat AI Qidam, kitab Risalah Tauhid menyebut bahawa oleh kerana ALLAH SWT itu bersifat Qidam, maka jadilah Dia Qadim. Sebenarnya, penghuraian kepada maksud ...
8
Ultimate Realities: A Volume in the Comparative Religious ...
... God Himself. So we have Abu'l-Hudhayl (d. 840): "In his conception, the divine unity is more compact; God's self (nafs) is He as His eternity (qidam) is He, as He is one and identical with Himself, and also His knowledge, power, grandeur, ...
9
History of Islamic Philosophy - Bhgn 1 - Halaman 33
As for the whole question of "newness" or "eternity" of the world, or huduth and qidam, which has occupied Islamic thinkers for the past twelve centuries and which is related to the question of the contingency of the world vis-a-vis the Divine ...
Seyyed Hossein Nasr, Oliver Leaman, 1996
10
The Elements of Islamic Metaphysics: (Bidāyat Al-Ḥikmah) - Halaman 95
Thus the meaning of hudiith became 'existence posterior to nonexistence' and the meaning of qidam 'non-precedence of existence by non-existence.' These two concepts are essential (dhatt) characteristics of existence in general, for an ...
Muḥammad Ḥusayn Ṭabāṭabāʼī, 2003
