APA TEGESÉ A GĂTÍ ING BASA ROMAWI?
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deleng deifinisi asli saka «a gătí» ing bausastra Basa Romawi.
Klik kanggo
deleng pertalan otomatis saka definisi ing Basa Jawa.
Definisi saka a gătí ing bausastra Basa Romawi
AND GATES ~ ésc tranz. 1) (barang utawa wong) Nggawé (luwih) éndah, nambah unsur hiasan; kanggo nghias; kanggo beautify. 2) Nggawe siap sedhela; nyiyapake; nyiyapake; kanggo supaya. ~ departure. 3) pop. Kanggo pindhah kabeh cara; kanggo ngrampungake; wis rampung; kanggo mungkasi; kanggo nyimpen; kanggo ngrampungake. 4) Nggawe operasi kuliner (nggodhok, manggang, panggang dll); nyiyapake; nyiyapake. A GĂTÍ ~ésc tranz. 1) (lucruri sau persoane) A face să devină (mai) frumos, adăugând elemente decorative; a împodobi; a înfrumuseța. 2) A face să fie gata din vreme; a pregăti; a prepara; a orândui. ~ de plecare. 3) pop. A duce până la capăt; a termina; a sfârși; a isprăvi; a mântui; a încheia. 4) A face printr-o operație culinară (fierbere, coacere, prăjire etc.); a pregăti; a prepara.
Klik kanggo
deleng deifinisi asli saka «a gătí» ing bausastra Basa Romawi.
Klik kanggo
deleng pertalan otomatis saka definisi ing Basa Jawa.
BUKU BASA ROMAWI KAKAIT KARO «A GĂTÍ»
Temukaké kagunané saka
a gătí ing pilihan bibliografi iki. Buku kang kakait dening
a gătí lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Romawi.
1
Ramopakhyana - The Story of Rama in the Mahabharata: A ...
For example, the phrase na fran 'not right' glosses аира 'inordinate, false, undeserved' in 257.5. Gati-tatpurusa As described in §IID2hi, a preverb, or another indeclinable termed gati, occurring with an action word, such as a conjugated verb, ...
2
Rāmopākhyāna: The Story of Rāma in the Mahābhārata : an ...
Gati-tatpurusa As described in §IID2hi, a preverb, or another indeelinable termed gati, occurring with an action word, such as a conjugated verb, absolutive, or participle, forms a gati-tatpurusa compound. Such compounds formed with ...
3
Applying Karnatic Rhythmical Techniques to Western Music - Pagina 51
Tree of Gati Bhedam (Gati Vruksha) A tree of gati bhedam is essentially the development of ideas by connecting two musical objects via a common denominator, or an element that links these two musical events in a highly logical manner.
4
The Paribhâshenduśekhara: Translation and notes Parbhâshâs ...
as is the case'e. g. in WW, upon a Gati. This restrictive rule 'ill'-'fiTfiT= it': ' we obtain) by separating 3\'l"3fF1 from the rule P. VI., 2, 148 and by supplying ;the word W? (from P. VI., 2, 139, it' being valid from P. VI., 2, 145). The word W: i has been ...
5
The aṣṭādhyāyī of Pāṇini: english translation of adhyāyas ...
This, of course, happens in view of the negation of uddtta (Phitsutra (81 ) : upasargas cdbhivarjam) . Since it is followed, here, by the gati word ut, it becomes anuddtta. The a of abhi alone remains anuddtta, subsequent to the ^-replacement of ...
Rama Nath Sharma, Pāṇini, 2003
6
A Concordance of Vedic Compounds Interpreted by Veda
If, in a gati-samasa, the second member is a /tranr-formation i.e. a past passive participle ) immediately following the first gati, the gati- word retains its original accent. Thus, purd-hita, RV. 1.1.1, etc. The sutra is gatir anantarah, 6.2.49. 24.3.
7
A Map of Hope: Women's Writing on Human Rights : an ... - Pagina 80
Most Burmese are familiar with the four a-gati, the four kinds of corruption. Chanda-gati, corruption induced by desire, is deviation from the right path in pursuit of bribes or for the sake of those one loves. Dosa-gati is taking the wrong path to ...
8
The Ashṭādhyāyī of Pāṇini - Volumul 2 - Pagina 521
A finite verb retains its accent, when it is not preceded by a Gati Particle (I. 4. 60 &c), and when it is followed by ^nr, f^Tf, Wf *ir* &c, a Taddhita affix, or by its own doubled form. Thus «r***r; Wn tt ; **^r T^fir Ft*, ttt?p 7T?rpr n The list of Gotradi ...
Pāṇini, Śrīśa Chandra Vasu, 1962
9
Patañjali's Vyākaraṇa-mahābhāṣya: ... - Pagina 59
gatir gatau ( P. 8.1.70) : a gati followed by a gati loses its accent. In the accentual formation of the compound punarutsyutam the main question is whether the word punar should be considered as a gati or not. The following stages can be ...
Patañjali, Pāṇini, Shivram Dattatray Joshi, 1969
10
A Sanskrit Reader: Text and Vocabulary and Notes - Pagina 351
A summary of the scheme following. Notes to Page 67. 1-18, clokas 42-50. Scheme of the nine sets of gatis. On him who is governed by it, each guna entails a gati: to wit, I. tamas, the gati of a beast (42-44); II. rajas, the gati of a man (45-47) ...
Charles Rockwell Lanman, 1996
