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«मूलभृत्य» 관련 힌디어 책
다음 도서 목록 항목에서
मूलभृत्य 의 용법을 확인하세요.
मूलभृत्य 에 관련된 책과 해당 책의 짧은 발췌문을 통해 힌디어 서적에서 단어가 사용되는 맥락을 제공합니다.
1
Hitopadeśa, the Sansk. text, with a grammatical analysis ... - Page 225
T murchchham, acc. sin. JjVsj^ murdhan, s.m. The head. JTVT murdhna, ins. sin. nfy murdhni or ^\jf^T murdbani, loc. mula, s.n. A root. mulam, nom. sin. Icl^ mfilat, abl. CTVHM mula-bhritya, s.m. An old or hereditary servant. -IjBfp^-bhrityan, acc.
Hitopadeśa, Francis Johnson, 1864
2
2000 Years of Mamallapuram: Text - Page 251
pture depicting the story of Siva blessing Chandesa and making him his primary servant- mula- bhritya-i& to be found in Mamallapuram. One is on the second tala of the Dharamaraja ratha which was brought to its present ...
3
History of the Śrīrangam Temple - Page 136
Valiyadimai-nilaiyifta (meaning 'he who established his title as the hereditary servant of God', a rendering in Tamil of the Sanskrit Vamsa-krama mula-bhritya, which occurs in the Laks- mikavya) Uttamanambi is identical with Srirangacarya ...
V. N. Hari Rao, V. M. Reddi, 1976
4
Re-interpretations in South Indian History - Page 100
syatkarma Prakarana CXXXVII Adhyaya. II Vellan Kumaran a Keralite soldier who attached himself to Cola crown prince Rajaditya from childhood, calls himself the Mula- bhritya of the Cola. See No. 181 of 1912; E.I. XA p. 9.
5
Kōil Ol̤ugu: The Chronicle of the Srirangam Temple with ... - Page 142
ritya ' (mentioned in the Lakshmi-Kavyam), 2. ' Mei-milai-yitta ' or 'he who established the truth,' and 3. 'Ellaikkarai-nilai-yitta ' or ' he who established the boundary.' The Olugu itself says that Periya Krishnarayar Uttamanambi ...
6
Early Chola Temples: Parantaka I to Rajaraja I, A.D. 907-985 - Page 61
kop Parakesari-panmarkku yandu 36-avadu kaliyuga nal padinangu nurayirattu eluba (elula) irattu muppattu elaha Tirumudiyur Arrut- (Contd. on next page) General) of Rajaditya and the Mula-bhritya (the first servant) of 61.
S. R. Balasubrahmanyam, 1971