«सुज्ञ» 관련 힌디어 책
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1
The Formation of the Babylonian Talmud: Studies in the ... - Page 131
that the one mentioned iS earlier than the final redaction of the Tal~ mud.1 Finally, if we find comments about the style of an anonymous sugya, again we must assume that the saga commented upon reached its final form before the final ...
2
Rabbinic Parodies of Jewish and Christian Literature - Page 43
Since Rava cannot determine the curriculum during this period, the sugya argues, he is effectively engaged by the students, who in turn are free from liability for goods they may borrow from him.43 The sugya transcends the conflict in the Beyt ...
Holger M. Zellentin, 2011
3
The Jewish Law Annual - Volume 17 - Page 60
The source of the difficulties as to both the form and the content of the sugya is now obvious. The original sugya was modified when those who studied it interpolated into the text a baraita originating in the land of Israel that gave the number ...
Berachyahu Lifshitz, 2008
4
How Should Rabbinic Literature be Read in the Modern World?
traditions.49 Transmitting edited sequences of topics such as the sugya we are studying here was not attributed to him. And if this sort of activity was not attributed to R. Dimi, the nehuta who looms largest, what can we say of the others?
5
Creation and Composition: The Contribution of the Bavli ... - Page 170
According to this suggestion, the theological sugya did not exist as such until the individual stories comprising it, each of which already contained the theologoumenon (and was of anonymous provenance), were combined into a single unit.
Jeffrey L. Rubenstein, 2005
6
Aufstieg und Niedergang der römischen Welt: Geschichte und ...
Recent research by Sh. Friedman has shed additional light on the sugya. In his studies of Chapter X of BT Yev. Friedman discovers that a tripartite structure is frequent. Thus a statement of an early master will be followed by reactions from ...
Hildegard Temporini, Wolfgang Haase, 1979
7
Stories of the Babylonian Talmud - Page 113
At first glance, then, the Bavli redactors do not appear to have contextualized the aggadic sugya on the basis of any substantive connection to the content of the halakhic suyga that explicates mHag 1:1. The aggadic sugya was produced when ...
Jeffrey L. Rubenstein, 2010
8
Reading Levinas/Reading Talmud: An Introduction - Page 39
A sugya is a cohesive unit of text in the Gemara, a single argument or a series of connected arguments on, broadly speaking, the same subject. Knowing where a sugya begins and ends is sometimes very easy. For example, when the ...
9
Studies in Josephus And the Varieties of Ancient Judaism: ... - Page 49
Certainly, whoever added this segment to the sugya of Divine anger saw a connection. Indeed, it may be that in its original form R. Joseph advised not to pray the Musaf service during the first quarter of the day because it was a time of anger.
Louis H. Feldman, Shaye J. D. Cohen, Joshua J. Schwartz, 2007
10
Tradition and the Formation of the Talmud - Page 28
That Rav Papa's teaching is the object of the sugya is evident in the transformation the Talmud's narrative undergoes in one of its early stages. Immediately after it presents Rav Papa's teaching the inquiry aims not at the initial desideratum (a ...
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'आत्मा का आनंद ही मानव जीवन की उत्कृष्टता'
रतलाम | तत्वज्ञ बनने के लिए गति, मति, स्थिति व्यवस्थित होना चाहिए। संसार में अज्ञ, सुज्ञ, प्रज्ञ तीन प्रकार के लोग होते हैं। जो संसार प्रेमी हैं वे अज्ञ, आत्म प्रेमी हैं वे सुज्ञ एवं आत्मानंदी वे प्रज्ञ हैं। आत्मा का आनंद ही मानव जीवन की ... «दैनिक भास्कर, 10월 15»
