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Tantra, Its Mystic and Scientific Basis - Page 27
The Absolute is described in Hindu Tantra as Parama Siva and in Buddhist Tantra as Bodhi-Sattva or Vajra-Sattva, which are free from all categories of existence and non-existence. In the words of Dr. Gopinath Kaviraj: 'This ideal is described ...
2
The Tibetan Book of the Dead: Or The After-Death ... - Page xi
Act then so that thou wilt not fear that bright, dazzling, transparent white light. Know it to be Wisdom.Putthyhumble and earnest faith init Thatis the light ofthe grace ofthe Bhagavān Vajra-Sattva.Think, with faith, 'I will take refuge in it'; and pray.
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Cultural History of India - Page 125
The tantrik Buddhists conceive Vajra-sattva as the Supreme Being — sometimes as the personal God, the Lord Supreme. According to them the sadhaka who realizes Vajra-sattva himself becomes Vajra-sattva. To realize the Vajra- sattva is to ...
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The Practice of Tibetan Meditation: Exercises, ... - Page 50
VAJRA SATTVA MANTRA (CD TRACK 1) For the ray-of-light purification, you can use the previously described Vajra Sattva mantra shown below and recited on the accompanying CD, track 1 . Om vajra sattva hum, om vajra sattva, mama ...
Dagsay Tulku Rinpoche, 2002
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He @̄Adi-Buddha - Page 13
It is clear that the word Svayambhu indicated the Vajra- Sattva as the Adi-Buddha, and it is noteworthy that in such ways the Buddha personality of the Adi-Buddha was established in esoteric Buddhism of the later period. In the middle of the ...
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Encyclopaedia of Buddhism - Page 217
These three vajras of body, speech and mind are combined and united into one personality which is the Vajradhara- Buddha and the great mysterious viveka-kdya of one class, as the true essence of Vajra-sattva. In short, the hundred classes ...
Gunapala Piyasena Malalasekera, Buddhist Council of Ceylon, Ceylon. Ministry of Cultural Affairs, 1963
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An Introduction to Tāntric Buddhism - Page 88
This Vajra-sattva is not merely of the nature of Sunyata, it is a non-dual state of Sunyata and Karuna ; to imply that the void-consciousness is also of the nature of an identity of both Sunyata and Karuna, Aksobhya is marked by the Vajra- ...
Shashi Bhushan Dasgupta, Sashibhusan Dasgupta, 1958
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Comparative Iconography of the Vajradhātu-Maṇḍala and the ...
VajrapSni utters the four essenses of great knowledge. The first among them is Vajratmaka. He is knowledge mudra of Vajra-sattva: Vajra-sattva jnana-mudra (STTS 1 19). In the graphic Vajradhatu-mandala he has two bells with vajras atop in ...
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Tibeton Yoga & Its Secret Doc - Page 210
[THE MA'i/A' OF THE VISUALIZING STATE] (7) Of the first, the Mdyd of the Visualizing State, it hath been said : 'It should resemble the mirrored form Of a well-drawn likeness of Vajra-Sattva, Seen on the surface of an unsullied mirror During ...
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Tibetan Yoga and Its Secret Doctrines: Attaining Right ... - Page 210
[THE MA'i/A' OF THE VISUALIZING STATE] (7) Of the first, the Mdyd of the Visualizing State, it hath been said : 'It should resemble the mirrored form Of a well-drawn likeness of Vajra-Sattva, Seen on the surface of an unsullied mirror During ...
