말레이어 사전에서 semai 의 정의
묘목 나는 다른 곳에 심을 식물을 뿌렸다 : 나는 ~을 박탈하고 아버지는 논에서 납치했다. 어떤 곳에서 씨를 심거나 씨를 뿌리려면 씨를 뿌리십시오. 그는 그 분이 시며, 풀을 던지고 거두십시오. 씨를 뿌리기 1. 특정 장소에 씨를 뿌리거나 파종하기 : 진흙 냄비에 약간의 콩을 섞는다. 2. 모든 시민의 국가 정신을 강요하고 분배한다. sown 1.가 뿌려졌다. 2. 기가 퍼 졌거나 퍼졌습니다. 묘목 1. 묘목, 묘목; 2. = seedbed, 종묘장 where sow : site ~; 증식 등의 파종 : 파종; 도덕적 가치관의 형태로 도덕적 발전. 씨 뿌리는 사람 1. 씨 뿌리는 사람이나 씨앗 : 친밀한 가정으로 노인; 2. 파종 용 도구 : 쌀 ~ 기계. semai I benih tumbuhan yg akan ditanam di tempat lain: aku mencabut ~ dan ayah membajak di sawah; menyemai menanam atau menabur benih di tempat yg tertentu: dialah yg ~, membuang rumput, dan menuai; menyemaikan 1. menanam atau menabur benih di tempat yg tertentu: semaikan beberapa biji kacang buncis dlm sebuah pasu tanah; 2. ki memupukkan, menyebarkan: ~ semangat kebangsaan pd tiap-tiap warganegara; tersemai 1. telah disemai; 2. ki telah merebak atau tersebar; semaian 1. sesuatu yg disemai, semai; 2. = persemaian, pesemaian tempat menyemai: tapak ~; penyemaian perbuatan dsb menyemai: ~ tisu; perkembangan moral yg berupa ~ nilai-nilai akhlak yg diperlukan. penyemai 1. orang yg menyemai atau menyemaikan: orang tua sbg ~ rasa akrab antara keluarga berlainan bangsa; 2. alat utk menyemai: mesin ~ padi.
말레이어 사전에서 «semai» 의
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«SEMAI» 관련 말레이어 책
다음 도서 목록 항목에서
semai 의 용법을 확인하세요.
semai 에 관련된 책과 해당 책의 짧은 발췌문을 통해 말레이어 서적에서 단어가 사용되는 맥락을 제공합니다.
1
Overwhelming Terror: Love, Fear, Peace, and Violence ...
The book opens with the horrific circumstances that the author argues gave rise to Semai peaceability, continues by illuminating their adaptation to those circumstances, and closes by sketching the eventual decline of that adaptation under ...
2
Pathway to dependence: commodity relations and the ...
Number 33 in the 'Monash Papers on South East Asia' series.
3
Shamanism: An Encyclopedia of World Beliefs, Practices, ...
Jojo M. Fung See also: Javanese Shamanism; Semai Shamanism (Borneo); Taman Shamanism (Borneo) References and further reading: Appell, George N., and Laura W. Appell. 1993. “To Do Battle with the Spirits: Bulusu's Spirit Mediums.
Mariko Namba Walter, Eva Jane Neumann Fridman, 2004
4
Contributions to Asian studies: Pluralism in Malaysia : ... - Halaman 50
If. there. were. no. Malays,. who. would. the. Semai. be? R. K. DENTAN State University of New York, Buffalo, U.S.A. "without a despised or dreaded Them to turn the back on, there could be not timate or affectionate Us to turn the eye to..." W. H. ...
5
The Semai: a nonviolent people of Malaya
Anthropological study of the Senoi Semai race of South East Asia. For students in beginning and intermediate courses in social sciences.
6
The Human Imperative - Halaman 123
(The Semai, p. 34) Interpersonal relations among the Semai are focused around the concept of punan. Implicit in Semai thinking about punan is the idea that to make someone unhappy, especially by frustrating his desires, will increase the ...
7
A Natural History of Peace - Halaman 159
6 Two Paths to Peace: Semai and Mehinaku Nonviolence THOMAS GREGOR AND CLAYTON A. ROBARCHEK We don't fight people. We fight the trees and animals of the forest. — An old Semai man. We are Xinguanos. We don't shoot or ...
8
Cengage Advantage Books: Cultural Anthropology: A ... - Halaman 297
A peaceful society has no special roles for warriors and places a positive value on nonaggressive behavior and the peaceful resolution of conflict. Societies that have been characterized as relatively peaceful include the Ju/wasi, the Semai of ...
9
Tribal Communities in the Malay World: Historical, ... - Halaman 219
Fire is also Rudra's enemy, as the Semai practice of emptying out hearth fires before a storm may attest. It is likely that the apparent teknonym "Romansfather", Be? Roman in Semai, is Brahman, who as the Creator defeats Rudra in Hindu ...
Geoffrey Benjamin, Cynthia Chou, 2002
10
War and Gender: How Gender Shapes the War System and ...
40 Another reputedly peaceful case is that of the Semai of Malaysia. The ethnographer of the Semai portrays the Semai as "nonviolent" - referring to "the horror that physical violence inspires in Semai." They almost never hit their children or ...
Joshua S. Goldstein, 2003
