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1
MUQADDAMA-E-SIRAJUL ABSAR - Volume 1 - Page 557
This narrative confirms that whoever is officiating any Nabi (As), he is having the "Sair" of that Nabi (As). The meanings of the "Sair-e-Ibrahim (As)" is that he is having such attributes which were related to Prophet Ibrahim (As)". And the person ...
Syed Sharief Khundmiri,
2013
2
Arvind Sahaj Samantar Kosh: - Page 63
अन्य अभी = पल. अन्यनाभि उठे पलती अन्य पुरुष के यह अन्य पुल सर्वनाम के उत्तर अन्य-म् टा पराजित अन्य प्रकार और अन्यथा अन्य प्रकार का के मिल अन्याय इट जिता. अन्याय = पराजित अन्यमनस्क ...
Arvind Kumar , Kusum Kumar,
2006
3
Jadīda Hindī-Urdū śabdakośa: A-Na - Page 204
अन्यत्र अव्यय, (मदुर्वह अन्यदेशीय अवधी अन्यनाभि अन्य: अन्यत्र अन्य..' अन्य, अचाईजिज अनाथ अप" अन्यमन अनामदास (ममानस अनागत' अरमान अप अन्यवाती अन्यदाप अर्श-जति अम है, य, 17. य-पु-य, [ उ:", ...
Naṣīr Aḥmad K̲h̲ān̲, Qaumī Kaunsil barāʼe Taraqqī-yi Urdū (New Delhi, India),
2005
4
Shia Dissociation from Usuli School - Page 125
2.4—Rasool Allah sawaw said: “. . . Allah did not send any Nabi (a.s.) or Rasool (a.s.) until his Intelligence was Completed (Perfected), and his (a.s.) Intelligence is Superior to the collective intelligences of all Nation. And whatever decision is in ...
Dr. Alsyyed Abu Mohammad Naqvi,
2013
5
A Misconception Removed - Page 6
The only difference is that, after our Holy Prophetsa till the end of days, there cannot be any Nabi who is granted a new shariah. Nor can anyone be granted the title of Nubuwwat18 unless it is through the Holy Prophetsa, and unless a person ...
Hazrat Mirza Ghulam Aḥmad,
2007
6
Understanding Islam - 52 Friday Lectures: Keys to ... - Page 64
The work of Nubuwwat and Risaalat didn't stop. That is why we deny and refute anyone who claims to be a Nabi after Muhammad, Rasoolullahifié because there is no need for any Nabi after him. Allahfi created an entire generation of people ...
How far any nabi before Amos thought in this differentiated way, we do not know. But at all events Amos is distinguished from his forerunners, if only because for him the damage can no longer be undone by replacing one dynasty with another.
8
Koranic Allusions: The Biblical, Qumranian, and ...
Any nabī opensa new eraor eon ( ),a concept current inthe religious Orient. The Koran explicitlysays that Allah sentto every umma arasūlto bring a people the divine message (Suras VI:42; X:48; XVI:38, etc.). Muhammadhimself, who closes his ...
9
R̥gveda-prātiśākhya: Hindī-vyākhyā. Paṭala 1-4
अर्थात पाद के मध्य में एक" से भिन्न अन्य नाभि-स्वर पूर्व में हो तो विसर्जन) के व्यवधान में भी उसके बाद वाला बत्य सकार व्यार में परिवर्तित हो जाता है, इस विधान के अनुसार नि:सिध्वरी: ...
Śaunaka, Vrajabihārī Caube,
1985
10
Bhārata kā rājanītika itihāsa - Volume 1 - Page 54
जन के सभी लोग 'सजा' या 'मनाभि' अर्थात्: वंश के कहे जाते थे । जन के बाहर के लोग आ अन्यनाभि' कहे जाते थे । एक जन के पब सजल मिलकर विष्णु या प्रज्ञा कहती थे । कृषक होने के कारण प्राय: आर्य ...
Śivakumāra Gupta, University of Rajasthan. Dept. of History and Indian Culture,
1999