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1
South Asian Archaeology ...: Papers from the ... ... - Volume 2 - Page 989
However, LV\2, verse 29b, referred to by himself: te dusta-malla-mahanagna-sama bhaveyuh 'they will be like the offensive wrestlers and athletes', ascertains the meaning 'athlete' or 'great naked champion' of maha-nagna (Vaidya 1958: 106) ...
Association of South Asian Archaeologists in Western Europe. International Conference, 1990
2
Indian Art: A history of Indian art from the earliest ... - Page 22
The identification of the two figures should draw our attention. The male adipose stoutly built youth seems to be rather extraordinary. It represents the type of Nude God referred to in the Atharva Veda as Maha-Nagna, the eternal Nude Man.
Vasudeva Sharana Agrawala, 1965
3
Indian Art: A history of Indian art from the earliest ... - Page 22
The identification of the two figures should draw our attention. The male adipose stoutly built youth seems to be rather extraordinary. It represents the type of Nude God referred to in the Atharva Veda as Maha-Nagna, the eternal Nude Man.
Vasudeva Sharana Agrawala, 1965
4
Handbook of Chinese Buddhism Being Sanskrit-Chinese ... - Page 104
NAGNA or MAHA"NAGNA or J Prt explained by ^ Jfp lit. naked or by -fc Jj jjj|^ lit. spirits of great power. Warlike spirits (or bardes) of supernatural strength, who appear naked. NAHUTA #|5 ^J -fig, A numeral term (100 millions). NAIRAMDJANA ...
5
Vedic Index of Names and Subjects - Volume 2; Volume 5 - Page 140
86, 12. Maha-nagni in the Atharvaveda1 denotes a ' courtesan.' The masculine, Maha-nagna,2 ' paramour,' is probably secondarily derived from the feminine Mahanagnl.3 1 xiv. 1, 36 ; xx. 136, 5 et seq. ; Aitareya Brahmana, i. 27, 1. 2 Av. xx.
Arthur Berriedale Keith, 1995
6
Prehistory and Protohistory of India - Page 146
Agrawal1, this red sandstone torso represents the type of Nude God referred to in the Atharva Veda or Maha-Nagna, the eternal Nude Man. Rudrasiva asDigambara typifies the same conception. The conception of the male ...
7
The Journal of the Polynesian Society - Volumes 2-3 - Page 171
He maha. ngn, ahnn ; he hoe ke m0 to kohatn, mo te raknu, he hon ke mo te patu, he has ke mo te tapnae. Kotahi te riri i rokohnnga ahau ki roto ki te iwi, e whati one, he rongo atu an e hoa one. i tenatapuae hei kahaki i a. in. K0 nga kupu ...
Polynesian Society (N.Z.), 1909
8
Método del Dr. Ollendorff para aprender á leer, hablar y ...
Dantan man caayo ang tiempo. — Maha- ngin baY — Mahangin caayo. (Mabascug, mahudus caayo ang hangin) Nagunus ba cahapon? — Daco man ang unus caha- pon. — Muadto ca ba dito sa tianguihan caron sa buntag? — Muadto man ...
Heinrich Gottfried Ollendorff, 1871
9
Altindische Grammatik - Volume 2, Part 2 - Page 374
14,1,36a; 20,136,6—14 mahänagnt- „Hure": •maha- nagna. „in erwachsenem Alter nackt" (Akzent nach 111,238 §96a) (AV. 20, 136,11a mahänagnä- „Hurer" Rückbildung aus dem Fem.!), AV. 19,34,2a grtsyáb „Hexen" wohl zu lesen grtsyäh ...
Jacob Wackernagel, Albert Debrunner, 1930
Tr.: 153,1 (W.); 8 dufta-malla-maha nagna-samä (vgl. 15); 156,5 dhanu grhüvä; 6 kleéa-ripu nihatvä. — V.: 157, 11 apadhyäyanti (Sp.). XIII. Die Götter aller Klassen, in den inneren Gemächern erschienen, drücken ihre 19 Freude aus. Später ...
Johannes Schubert, Ulrich Schneider, 1954
