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1
Vedānta Deśika: His Life, Works and Philosophy; a Study
The 'thisness' of a thing or its reality is a 'Sarva-Tantra-Siddhanta' and as such it cannot form the theme of dialectics that presupposes opposition of opinions. In fact, dialectics as an art of debate does not come into being if the parties to it do ...
2
Bhāratīya darśanaśāstra kā itihāsa
जिसके सर्वतंत्र सिद्धान्त प्रतितन्त्र सिद्धांत, अधिकरण सिद्धान्त, अम्"म सिद्धान्त ये चार भेद माने जाते हैं ।१ इनमें से पहले दो सकी-अत्र सिद्धान्त और प्रतितन्त्र सिद्धान्त के ...
3
Pāṇini: A Survey of Research - Page 62
(Srimad-bhagavat-patanjali-maharsi-pranitasya pdninlya- vydkarana-maha-bhasyasya sastho'dhydyah, sa ca rsikalpopddhydya- kaiyata-pranltena maha-bhasya-vyakhyanena pradipena parivrtah sarva-tantra-svatantra-ndgojibhatta-krtena ...
4
The Thousand Names Of The Divine Mother: Shri Lalita ... - Page 136
Sarva mantra svarùpiåì She who is the essence of all the mantras. The ancient wisdom acknowledges seven crores of mantras. Each mantra revealed itself to the äçis in the form of a deity. Before chanting a mantra, the corresponding äçi is ...
Namboodiri, Dr. M.N., Prof. K.V. Dev, Amma,
2015
5
The Nyâya Sûtras of Gotama - Page 12
a dogma of all the schools, a dogma peculiar to some school, a hypothetical dogma and an implied dogma. u ^ i ^ i ^c it ?na»«ift«[: sarva-tantra-avirnddhah, unopposed in all tantras or systems ; a*$ tantre, in the particular tantra or system j wfa ...
6
A History of Indian Logic: Ancient, Mediaeval, and Modern ... - Page 630
108 Sarva-tantra (dogma of all schools) 59 Sarva-tantra Biddhanta (conclusion accepted by all schools) . . 259 Sarva-dania-nayaka (the leader of all dandas) . . . . 322 Savikalpa (determinate) .. 55 Savikalpaka (determinate) 134, 137*, 138, ...
Satis Chandra Vidyabhusana,
1920
202 Om sarvesvaryai namah ...Who rules over all the living and nonliving things. 203 Om sarva mayyai namah ...Who pervades every living and nonliving thing. 204 Om sarva mantra svarùpinyai namah ...Who is the essence of all the mantras.
M.A. Center, Amma, Sri Mata Amritanandamayi Devi,
2014
8
Science and Society in Ancient India - Page 22
The text calls these sarva-tantra-siddhanta or conclusions unanimously shared by all schools of medicine, and says : "Among these (conclusions) those are called the unanimously admitted ones which have reputation in each and every ...
Debiprasad Chattopadhyaya,
1978
9
Nyāya-Paricaya: Hindī Rūpāntara
Phaṇibhūṣaṇa Tarkavāgīśa, Dinesh Chandra Guha,
1968
10
Bhāratīya darśana: aitihāsika aura samīkshātmaka vivecana - Page 241
इसके चार प्रकार हैं-सर्वतंत्र, प्रतितन्त्र, अधिकरण और अम्यु१गम सिद्धान्त'' । जो सिद्धान्त सर्वमान्य हो वह सर्वतंत्र सिद्धान्त है; जैसे, 'पृथ्वी एक भौतिक तत्व है है' किसी एक शास्त्र ...
Nand Kishore Devaraja,
1975