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1
Women in modern Turkish society: a reader
This is an interdisciplinary feminist reader about women in modern Turkish society put together by Turkish women scholars.
2
Dreams That Matter: Egyptian Landscapes of the Imagination
on whom he talks to, Shaykh Nabil might emphasize his blood ties to Ibn Sïrïn's mother, who supposedly came from the shaykh's village or a neighboring village in Upper Egypt. This sometimes leads Shaykh Nabil to claim that he is directly ...
3
Muslim American Youth: Understanding Hyphenated Identities ...
The volume offers a critical conceptual framework to aid in understanding Muslim American identity formation processes, a framework which can also be applied to other groups of marginalized and immigrant youth.
Selcuk R. Sirin, Michelle Fine,
2008
4
El Libro de La Interpretacin de Los Sueos
El mundo de los sueos y su interpretacin han provocado la curiosidqad de todas las sociedades sin excepcin, incluida la nuestra, en la que ha desaparecido, de forma general, el sentido de lo sagrado.
5
Le grand livre de l'interprétation des rêves
Muhammad Ibn Sîtin serait né en l'an 33 de l'Hégire (653 de l'ère vulgaire) deux ans avant l'assassinat du IIIe calife 'Uthman.
Muḥammad ibn Sīrīn, Yūsuf Ṣiddīq,
1999
6
After Pluralism: Reimagining Religious Engagement - Pagina 190
Whereas Dr. Hakim's intellectual trajectory was shaped by his engagement with Freud, Lacan, and Ziwer, Shaykh Nabil is the guardian of the shrine of Ibn Sırın, an eighth-century scholar who has long been considered the father of Muslim ...
Courtney Bender, Pamela E. Klassen,
2012
7
Ferhat ile Şirin (Türk ve Dünya Edebiyatından Seçmeler-21):
“Sultanımız Şah Mehmene Banu, yeğeni, canının yongası, biricik dert arkadaşı, canının bir diğer yarısı Şirin Sultan için bir köşk yaptırmak ister. Böyle biline bu! Bunun için de işinde mahir, işinin ehli olan herkesi sarayına bekler. Nakkaşlar ...
8
Meteł Şîrin eřa Minałeyl Xünşîrin: مهتهڵ شیرن ئهرا ... - Pagina 12
مهتهڵ شیرن ئهرا مناڵهیل خۊنشیرن Muhamadreza Bahadur, محمدرضا بهادر. Qila û küze Qilay tînîg küzey awîg dîew, belam WeXtîg denùkî kírd е naw küzege dî nismî ха11 е. Herçî teqala kird denùkî We awege neŕesî. Ах1г1ре$1шапеш bî û des le ...
Muhamadreza Bahadur, محمدرضا بهادر,
2014
9
Russian Folk Art - Pagina 144
Her connection with both water and flax was reinforced in songs that accompanied such work, likening the working of flax to the rusalka combing her hair.38 The sirin and alkonost (figs. 10.5, 10.6) were probably introduced by traders from ...
10
Nizam Ad-din Awliya: Morals for the Heart : Conversations ...
The master then told a story about IBN SIRIN — may God have mercy on him. "How true were his interpretations!" exclaimed the master. "Once a man came to him and said: 'Last night I had a dream in which I saw a quince (safarjal).' 'You will ...
Niẓāmuddīn Auliyā, Bruce B. Lawrence, Ḥasan Dihlavī,
1992