CĂRȚI ÎN ENGLEZĂ ÎN LEGĂTURĂ CU «HAN FEI ZU»
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1
Jingji Xue: The History of the Introduction of Western ...
Edwin (Chen Hsing-yueh) Fan Hong Fei Ching-han, John Fei Hsiao-tung Feng
He-fa Feng Hua-teh Feng Kuei-fen Feng Rui Fong Hsien-ding, H. D. Fong Fong
Shou-kwei Fu Chu-fu Fung Chuan-tchs, Fun Tschavsch Gao Hong-ye Han Fei-zu
...
2
Right from the Start: Taking Charge in a New Leadership Role
Though history offers numerous illustrations of the importance of advice and
counsel, few studies have examined the process of taking and using advice
effectively.3 The works of thinkers as varied as Homer, Plato, Han Fei Zu, St.
Benedict, ...
Dan Ciampa, Michael Watkins,
1999
3
Han-Zeit: Festschrift für Hans Stumpfeldt aus Anlass seines ...
... auch hier an Han Fei zu erinnern, der diese Technik in exemplarischer
Weise10 vorgeführt hat. Auffallend bei Shan-shui ist die geringe Zahl der
nachgewiesenen Parallelen zu den 27 Stücken in anderen spätantiken und früh-
han-zeitlichen ...
Michael Friedrich, Hans van Ess, Reinhard Emmerich,
2006
4
The New Encyclopaedia Britannica: Macropaedia: knowledge in ...
Han-fei-tzu (in Pin-yin romanization Han-fei-zu), ancient Chinese philosopher, is
considered the greatest of the Legalist thinkers. He brought this school of thought
, which contributed to the emergence of China's autocratic government, to the ...
... und Durchsetzungskraft des Staates voraussetzte, der bei dem damaligen
Stand der Entwicklung nicht gegeben war.13 Ange- 11 Bei eingehender
Betrachtung ist es natürlich unzulässig, den Legismus auf Han Fei zu reduzieren.
Daß die ...
6
Report of the ILEX briefing trip to Hong Kong: March 7-12, 1997
Chinese philosophers Han Fei-zu and Guan-zu saw a close relationship of
economic wealth and prosperity to that of military supremacy.9 The orthodox
Confucianists, on the other hand, "considered the main purpose of the state to be
the ...
Joseph W. Dellapenna, International Legal Exchange Program,
1997
7
Malaysian Law: An Introduction to the Concept of Law in Malaysia
... Legalist school is Han fei-zu (d. 233 B.C.). Han saw change as part of human
progress; for him, it was essential ever to adapt to circumstances, and to adapt,
men had to change. There was no point in trying to make men good, he
considered ...
8
The Complete Idiot's Guide to World History, 2nd Edition
Legalism The last philosophical tradition that developed during classical China
was Legalism, led by two men, Han Fei Zu and Li Si. Legalism had a few tenets
that struck a chord in the Qin dynasty, when it gained widespread acceptance.
First ...
9
Rule Of Law in China: Historical Introduction, Present ...
Cambridge University Press. p.9. 3 Tamanaha, Brian Z., The Rule of Law for
Everyone?. St. J ohn's Legal Studies Research Paper. Available at SSRN: http://
ssrn.com/abstract=312622 4 Watson, Burton, trans., Basic Writings, Han Fei Zu,
pp.
Tim Alexander Hagemann,
2014
... firehall tefillah fishmeal halftime shinleaf flashier famishes Han Fei Zu faithers
wharfies shameful halftone Harfleur flashers fatherly Flaherty hasteful Zamenhof
freshman fathomer farthest waiflike nailfile families finalise finalize salifies filiates
...
Justin Crozier, Cormac McKeown,
2006