CĂRȚI ÎN HINDI ÎN LEGĂTURĂ CU «हेतुशास्त्र»
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1
Pramukha smṛtiyoṃ kā adhyayana
इन धार्मिक और आध्यात्मिक ज्ञान के बिना समाज में अशुद्धता तथा नास्तिकता का भय था 1 इसी से बचाने के लिए मनु ने, जिससे श्रद्धा और विश्वास में व्यावात न हो, हेतुशास्त्र (यहाँ ...
Lakshmīdatta Ṭhākura,
1965
2
Jaina tarkaśāstrameṃ anumāna-vicāra: aitihāsika evaṃ ...
मनुस्मृतिमे२ जहाँ तर्क और तकी शठदोंका प्रयोग मिलता है वहाँ हेतुक, आन्बीक्षिकी और हेतुशास्त्र शब्द भी उपलब्ध होते है । एक स्थानपर३ तो धर्म-, तत्त्वके जिज्ञासुके लिए प्रत्यक्ष ...
Darabārīlāla Koṭhiyā,
1969
3
A History of Indian Logic: Ancient, Mediaeval, and Modern ... - Page 7
The Anviksiki, in virtue of the theory of reasons predominat- H .. ing it, was called Hetu-sastra or Hetu-vidya," the science of reasoning, as is evident from the Manusamhita,' Mahabharata," etc. It was also called Tarka-vidya,[r) the art of debate, ...
Satis Chandra Vidyabhusana,
1920
4
Saṅgīta kī saṃsthāgata śikshaṇa-praṇālī
एआनर्स हेतु, शास्त्र कक्षाएं सप्ताह में चार दिन : एम. ए. हेतु शास्त्र कक्षाएं प्रतिदिन । ४५ मिनट सप्ताह में एक दिन ५० अ-मनट का अटा सभी पष्ट्रयक्रमों हेतु प्रतिदिन है-संगीतशिरोमणि ...
Amareśacandra Caube,
1988
5
Nyāyācārya Ḍô. Darabārīlāla Koṭhiyā abhinandana grantha
... अ इन्बीलिकी और हेतुशास्त्र शब्द भी उपलब्ध होते हैं | एक स्थानपरों तो धम्तित्वके जिज्ञासुले लिए प्रत्यक्ष और विविध आगमा रूप शास्त्रके अतिरिक्त अनुमानको भी जाननेका स्पष्ट ...
Darabārīlāla Koṭhīyā, Darabārīlāla Koṭhiyā, Jyotiprasāda Jaina,
1982
6
Bhāratīya darśanaśāstra kā itihāsa
इसे यदि थीं कहा जाय तो शायद बहुत अन्तर न होगा कि अनुमान ही न्याय है । नेयाय के लिये जो शब्द प्रयुक्त होते हैं उनमें एक 'हेतु-' भी है यह 'हेतु-शास्त्र' इस बात की पुष्टि करता है कि न्याय ...
7
Jaina tattvajñāna-mīmāṃsā
मनुस्मृतिमें५ जहाँ तर्क और तन शब्दोंका प्रयोग मिलता हैं वहाँ हेतुक, आन्वीक्षिकी और हेतुशास्त्र शम भी उपलब्ध होते हैं : एक स्थानपरों तो धर्मबवके जिज्ञासुके लिए प्रत्यक्ष और ...
Darabārīlāla Koṭhiyā,
1983
8
Śrīsubodhinī: Canto ten, chapters 23 to 28 - Page 2600
Hence these Vedic injunctions are considered as in "opposition" to the clear-cut "HETU SASTRA". This is the appropriate determination between these two type of "Sastras" viz. HETU SASTRA (PRATHYAKSHA SASTRA) and the non-HETU ...
9
A History of Indian Logic (ancient, Mediæval and Modern ... - Page 7
The Anviksiki, in virtue of the theory of reasons predominat w to-Mat m§ ''• was ca^e(^ Hetu-sastra or Hettv-vidya," the science of reasoning, as is evident from the Manusamhita,' Mahabharata," etc. It was also called Tarka-vidya,10 the art of ...
Satis Chandra Vidyabhusana, Irach Jehangir Sorabji Taraporewala,
1921
10
From the River of Heaven: Hindu and Vedic Knowledge for ... - Page 49
It is called the science of reason or causes "Hetu Shastra" as through it we can discern the karmic patterns behind events. Another name for it is "Jyotish," the science of light, as it deals with the subtle astral light patterns which inform and ...