«मेघातिथि» தொடர்புடைய இந்தி புத்தகங்கள்
பின்வரும் புத்தக விவரத்தொகுப்புத் தேர்ந்தெடுப்பில்
मेघातिथि இன் பயன்பாட்டைக் கண்டறியுங்கள்.
मेघातिथि தொடர்பான புத்தகங்கள் மற்றும் இந்தி இலக்கியத்தில் அதன் பயன்பாட்டுச் சூழலை வழங்குவதற்கு அதிலிருந்து பெறப்பட்ட சுருக்கமான சாரங்களைத் தொடர்புபடுத்துகின்றன.
1
The Routledge Handbook of Religion and Security - Page 83
Medha-tithi explains that there is an important distinction to be made between seen and unseen afflictions. The seen affliction is simply that which arises in this world when the strong take the belongings of the weak, while the unseen affliction ...
Chris Seiple, Dennis Hoover, Pauletta Otis, 2013
2
Journal of the Asiatic Society of Bombay - Volumes 21-25 - Page 129
2.5.1-7 shows that Mbh. 3.187.33 above is related to the Brd. ii. 64 (part of the introduction), where Visnu is called the three- strider meant in tredha nidadhe padam of RV. i. 22.17, words ascribed to Medha- tithi (cf. also Sat. Brah. v.4.2.6, vi.
Asiatic Society of Bombay, 1946
3
A Dictionary, Sanskrit and English: Together with a ...
makes a distinction between W, and various m; the former comprises, according to Medha'tithi and Kulldka as well incantations founded on vaidik writings or M, such as the Syena &c.), as those founded on vulgar superstition (m, such as taking ...
Horace H. Wilson, Theodor Goldstücker, 1864
4
The True History and the Religion of India: A Concise ... - Page 331
Medha Tithi belonged to North India somewhere near Kashmir. The copy he got was the interpolated one. There was a greater chance of getting a genuine copy of Manu Smriti in Kashi (Varanasi) because Kashi has remained the center of ...
Prakashanand Saraswati, 2001
5
Bhavishya Purāṇa, eka sām̐skr̥tika anuśīlana - Page 87
... अपना दृढ़ एवं दूरगामी प्रभाव छोड़ती हैं। विभिन्न संस्कारों से शुद्ध हुआ शरीर ही ब्रह्म प्राप्ति के योग्य हो पाता है। 3 मेघातिथि में मनु के श्लोक की व्याख्या में संस्कारों ...
6
Journal - Volume 20 - Page 319
Medha-tithi of the Kanva class or tribe took the hymns, MedhA.titM not- even those that were made up of distinct units, as he found them in «seer," but " a his own time and assigned to them the places which thev now occupy 'ater compiler " !
Asiatic Society of Bombay, Royal Asiatic Society of Great Britain and Ireland. Bombay Branch, 1969
7
Hindu jurisprudence: a study in historical jurisprudence - Page 75
Later writers as Kamalakar Bhatta regard Medha- tithi as a Southerner. If he was a northerner, he was thoroughly familiar with customs in the south; if he was a southerner, he has certainly travelled to Kashmir which men of culture from the ...
Kadayam Ramachandra Ramabhadra Sastry, 1961
8
Crime and Punishment in Ancient India - Page 145
This rule is exactly on the same line as contained in Sec. 60 of the Indian Evidence Act. Medha- tithi further says that by this rule Manu excludes hearsay evidence. THE THEORY OF "NATURAL TESTIMONY" Manu says that only the The Law ...
9
Justice: Political, Social, Juridical - Page 319
... 54, 55, 56, 58 marginalisation from access to livelihood, 303 market relations, 247 Marx, Karl/Marxism, 231–36, 261–62, 264, 267, 270 materialism, 80, 226 Ma - tr.s, 62 Matsya Pura - n.a, 60 Mayawati, 274–75 Medha-tithi, 58 memory, 185, ...
Rajeev Bhargava, Michael Dusche, Helmut Reifeld, 2008
10
The History of Indian Literature - Page 52
As to the cause of the abduction, he goes on to say that, delighted with Medha- tithi's penance, he desired to conduct him into the right patli leading to truth; he must therefore have no further misgiving. With regard to the date of this Upanishad, ...
இல் உள்ள வார்த்தைகளில் மறைக்கப்பட்டிருக்கும் எல்லாவற்றையும் கண்டறியுங்கள் 
