«स्रोतआपत्ति» தொடர்புடைய இந்தி புத்தகங்கள்
பின்வரும் புத்தக விவரத்தொகுப்புத் தேர்ந்தெடுப்பில்
स्रोतआपत्ति இன் பயன்பாட்டைக் கண்டறியுங்கள்.
स्रोतआपत्ति தொடர்பான புத்தகங்கள் மற்றும் இந்தி இலக்கியத்தில் அதன் பயன்பாட்டுச் சூழலை வழங்குவதற்கு அதிலிருந்து பெறப்பட்ட சுருக்கமான சாரங்களைத் தொடர்புபடுத்துகின்றன.
1
Philosophy and Its Development in the Nikāyas and Abhidhamma
The Sunyatavadin asks thus : Did the Buddha teach well, say well and state well in the sutra : There are certainly eight types of person and they are established as different, namely : \. srota-apatti-pratipannaka' (one who is) obtaining the ...
2
Buddhist Mahayana Texts - Page 120
Subhilti said: ' Not indeed, 0 Bhagavat, a Srotaapanna does not think in this wise: The fruit of Srota-apatti has been obtained by me. And why? Because, 0 Bhagavat, he has not obtained any particular state (dharma). Therefore he is called a ...
E.B. Cowell, F. Max Muller, J. Takakusu, 2014
3
The Golden Book of Buddhism - Page 137
Bhagavat said: 'Now, what do you think, O Subhuti, does a Srota-apanna, the first grader who has entered the stream, think in this wise: The fruit of Srota-apatti has been obtained by me?' Subhuti said: 'Not indeed, O Bhagavat, a Srota-apanna ...
Mahendra Kulasrestha, 2006
4
Buddhist Mahâyâna Texts
Bhagavat said: 'Now, what do you think, 0 Subhuti, does a Srota-apanna think in this wise: The fruit of Srota-apatti has been obtained by me?' Subhuti said: 'Not indeed, O Bhagavat, a Srota-apanna does not think in this wise: The fruit of ...
Edward Byles Cowell, Junjirō Takakusu, 1965
5
The Sacred Books of the East - Volume 49 - Page 120
Bhagavat said 1 : ' Now, what do you think, O Subhuti, does a Srota-apanna 2 think in this wise : The fruit of Srota-apatti has been obtained by me ? ' Subhuti said : ' Not indeed, O Bhagavat, a Srota- apanna does not think in this wise : The fruit ...
Friedrich Max Müller, 1894
6
An Introduction to Buddhism - Page 347
... 277-78 Srimala(-devisimhanada)-sutra [3 18, 272, 294 irofa [3 112 srota-apanna O 229 srota-apatti-phala [3 230 srota-apatti-pratipanna S 230 sruta-mayi prajha [3 184 SsU-shih-Srh-chang ching 279 sthapaniya-vyakarana [D 88 sthavira [3 ...
7
Prabuddha Bharata: Or Awakened India - Volume 101 - Page 59
In Sanskrit, this 'stream- entrance' is called srota-apatti. Perhaps the Vedantic description of 'the consciousness of Brahman — unity within all' refers to some part of the aspirant's experience. In Buddhist scriptures a similar state is called ...
8
Readings in Eastern Religious Thought: Buddhism - Page 231
(8) IX Bhagavat said: 'Now, what do you think, O Subhuti, does a Srota-Spanna think in this wise: The fruit of Srota-apatti has been obtained by me?' Subhuti said: 'Not indeed, O Bhagavat, a Srota-apanna does not think in this wise: The fruit of ...
9
Thai-English Dictionary - Page 841
Release from individuality is obtained by entrance into the first of the four paths leading to the highest degree of saintship or Srota-apatti (Ala. p. 170: chd. p. 4ls): finmowljii the annihilation of self (chd. p. 418) ; the destruction, or abolition of ...
George Bradley McFarland, 1944
10
Family in Buddhism - Page 250
2, 615, s.v. “srota—apatti.” Kas'yapa is purported to be the Buddha who immediately preceded Sakyamuni Buddha. Later, however, Ksema too circumvents marriage by secretly leaving to see the Buddha who instructs her in the dharma, which ...
இல் உள்ள வார்த்தைகளில் மறைக்கப்பட்டிருக்கும் எல்லாவற்றையும் கண்டறியுங்கள் 
