«नक्शबंद» İLE İLİŞKİLİ HINTÇE KİTAPLAR
नक्शबंद sözcüğünün kullanımını aşağıdaki kaynakça seçkisinde keşfedin.
नक्शबंद ile ilişkili kitaplar ve Hintçe edebiyattaki kullanımı ile ilgili bağlam sağlaması için küçük metinler.
... याकुव चरहीं है मीनाना याकुत चली ख्याजा वहाउदीन नक्शबंद को रूचाजा बहार्णन नक्शबंद मीर कलाल को मीर कलाल रूवाजा मुहम्मद बानाये समाती है गवाजा मुहम्मद वाबाये समाती रूवाजा ...
Aligarh Muslim University. Dept. of History, 1961
2
A Dictionary, Persian, Arabic, and English: With a ... - Page 1597
r x: naksh-band, A painter, embroiderer, one who adorns, e-el,-A: naksh-band-i harcadis, An epithet of God. * 5x: naksh-bandi, The art of painting or embroidery. Certain rites or ceremonies of the Sophs (Persian monks). '42% U: naksh pargar ...
John Richardson, Sir Charles Wilkins, Francis Johnson, 1829
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Beyond Turk and Hindu: Rethinking Religious Identities in ... - Page 189
Indeed, other Indian Naqsh- band•s contemporary with Sirhind• actually practiced both vocal dhikr and the silent variety. Significantly, among these “divergent” Naqsh- band•s were some of Båq• Billåh's mur•ds and even his two sons, Khwåja ...
David Gilmartin, Bruce B. Lawrence, 2000
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The Muslim 100: The Lives, Thoughts and Achievements of ...
During this period of consider- able socio-political uncertainty, Khwajah Naqsh- band had moved to Ziwartun where he received advanced training in Sufi theory and practice. Known for his good character and personal piety, the Khwajah ...
Muhammad Mojlum Khan, 2009
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A Culture of Sufism: Naqshbandis in the Ottoman World, ... - Page 13
... eponym, Muhammad Baha' al-Din Naqsh- band, and just as Naqshbandis were beginning to establish their predominance among Sufis in Transoxania and Khorasan. The most important early carriers of the tariqa westward were immediate ...
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Sufi Heirs of the Prophet: The Indian Naqshbandiyya and ... - Page ix
At the large shrine of the fourteenth-century saint, scholars from Uzbekistan, Kazakhstan, and Germany gathered to discuss the relevance of Khwaja Naqsh- band's teachings for present-day Uzbekistan. The Central Asian scholars rightly ...
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From the Gulf to Central Asia: Players in the New Great Game - Page 42
One only has to think of Ahmed Yasavi, Yusuf Hamadani, Najm od-Din Kubrah and Baha od-Din Naqsh- band himself, the founder of the Naqshbandiyyah (whose teachings spread from Central Asia to a large part of the Islamic world and ...
Anoushiravan Ehteshami, 1994
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Physician of the Soul, Healer of the Cosmos: Isaac Luria ... - Page 431
The Qadiriyah sect, founded by Abd al-Qadir al-Jilani (1088-1166) in Baghdad, spread as far as Yemen, Egypt, Sudan, North and West Africa, India, and Southeast Asia. The Naqshbandiyah was established by Baha al-Din Naqsh- band (d.
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Persian Literature: A Bio-bibliographical Survey
3: ta cbu man hashand ahr u had da'ia dar du fas J * dar rahl' ln naqsh-band-e, dar khazan an zar-gar-e. 4 Rawandl p. 57. What speaks against the identity of the two is the fact that when Rawandl quotes Jamal 's poetry he refers to hia not as ...
François de Blois, Charles Ambrose Storey, 1994
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Mystics and Commissars: Sufism in the Soviet Union - Page 132
In the first group the not very numerous holy places are the tombs of well-known Sufi saints: Bahautdin Naqsh- band, Ahmed Yasawi, Yusuf Charkhi, Yusuf Hamadani, Khoja Ahrar, Najmuddin Kubra and so on. Their mausoleums are generally ...
Alexandre Bennigsen, S. Enders Wimbush, 1985
«नक्शबंद» TERİMİNİ İÇEREN HABERLER
Ulusal ve uluslararası basında konuşulanları ve
नक्शबंद teriminin aşağıdaki haberlerde hangi bağlamda kullanıldığını keşfedin.
श्रीनगर में जुमे की नमाज के बाद झड़प
उन्होंने बताया कि इसके जवाब में सुरक्षाकर्मियों ने आंसूगैस के गोले दागे और दौनों पक्षों के बीच झडप हुयी. इस घटना में कोई घायल नहीं हुआ. बाद में यह झडप आसपास के इलाकों गोजवारा, नक्शबंद साहिब और सराफ कदल में फैल गयी. शहर के जैनाकोटे ... «प्रभात खबर, Kas 15»
वादी में फिर हिज्ब, आइएस व पाक के झंडे लहराए
नौहट्टा चौक में शुरू हुई यह हिंसक झड़पें जल्द ही राजौरीकदल, सफाकदल, नक्शबंद साहब और गोजवारा में भी फैल गई। सुरक्षाकर्मी जितनी बार प्रदर्शनकारियों को खदेड़ते वह उतनी बार दोबारा जमा होकर नारेबाजी के साथ पथराव करने लगते। देर शाम तक ... «दैनिक जागरण, Kas 15»
