ЩО व्यक्तवाक् ОЗНАЧАЄ У ГІНДІ?
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Визначення व्यक्तवाक् у гінді словнику
Вираз мови, іменник, іменник [немає] Явне твердження Ясно Речення व्यक्तवाक्, व्यक्तवाच् संज्ञा पुं० [सं०]
सुस्पष्ट कथन । स्पष्ट
वाक्यावली ।
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9 ГІНДІ КНИЖКИ ПОВ'ЯЗАНІ ІЗ «व्यक्तवाक्»
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व्यक्तवाक् з наступної бібліографічної підбірки. Книжки пов'язані зі словом
व्यक्तवाक् та короткі уривки з них для забезпечення контексту його використання в гінді літературі.
1
Gateway to Linguistics and English Phonetics - Page 57
Ancient Indian speculators on language were shrewd enough to notice an evolutionary link between human language and animal language. "Panini denotes man by the expression vyakta-vak, i.e., 'one possessing distinct speech'.
Ranendra Narayan Roy, 1992
2
The Quest for Music Divine - Page 29
... and this view has been accepted by Safikaracarya and Sahara Svami. Patanjali has also accepted this view in the Mahabhasya to some extent, as he holds the view that sounds are articulate (vyakta-vak), when they are turned into letters.
3
Śābara-bhāṣya - Issue 73, Volume 3 - Page 2349
... as. the grammatical rule lays down the meaning of the root ' Jap ' to be ' clear speaking ', ' vyakta-vak '. Hence it follows that when what is done is the mere reciting of the Mantra, — not eulogising or invoicing of blessings, — it is an instance ...
4
Indian Theories of Language: A Literary Approach - Page 92
Patanjali in his exposition of the term Vyakta- vak has stated categorically that sounds are called articulate when they are dissolvable into letters. Of the four forms of Vak, vaikhari alone is known to be audible because it is usually represented ...
5
Padmacarita: - Page 367
The Vyakta-vak, lokavak and Margavyahara are the matrikas. All these divisions have further subdivisions which are known to the men of wisdom. The speech which comprises of all of them is called the proficiency in speech. Kekaya was ...
Raviòseòna, Shanti Lal Nagar, 2008
This is the fourth stage of vyakta vak' which is preceded by three earlier subtle stages called Para, pasyanti and raadh- yama arising in the three sthanas viz nabhi, hridaya and kantha. (1. 164. 45). The Aitareya Aranyaka distinguishes the ...
Institute of Traditional Cultures, 1982
7
A Critical Study of Sanskrit Phonetics - Page 255
21 Vrsabhadeva, 31 Vrttisutra, 40 Vowels, 60, 122, 131 Vrddhi, 91 Vrsnindra, 91 Vyakta Vak, 4 Vyasa Siksa, 13, 209 Vyadi, 26, 30, 163 Vyaghrapada, 37 Vyaghrabhuti, 37 Vyakj-ti, 41 Vyanjana, 92 Vyana, 110 W Wackernagel, ...
8
Siddhāntakaumudī: śrīmadBhaṭṭojīdīkṣitaviracitā ... - Volume 2
व्यक्तवाक् मनुष्यकृतशब्दप्रयोग: । जगादेति ॥ चुत्वजश्लेव । उपधावृद्धिः॥ वैरूप्यापादक देशादित्वादेत्वाभ्यासलोपौन। जगदतु: जगदुरिल्यादि । नेर्गदेति ॥ रषाभ्यां नोण इल्यनुवर्तते ...
Bhaṭṭojī Dīkṣita, S. Chandrasekhara Sastrigal, Vāsudeva Dīkṣita, 1911
१२१ ) इति मत्वथें विनिप्रत्यय,-इति अन्वर्शनाम्नी सारिका तां; सारिका (' शारिका ') च शुकवत् व्यक्तवाक् कापि चटकविशेषत्री, शुकांगना इति केचित्, 'मेना' इति भाषायाम् । तां, विमुच्य ...
Dāmodaragupta, Tanasukharāma Tripāṭhī, 1991
