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1
Bhāratīya manīshā: prācya Bhāratīya vidyāoṃ ke vividha ...
... ने अपने पूंज्यगुरु पञ्चशिख को 'सांख्य-मुख्य' तथा 'विविध मोक्ष'-जो केवल सांख्य में ही प्रसिद्ध है-----, अपने प्रति १. द्रष्टव्य, महा. २१८/१०। उपदेश कहा हे३ । परन्तु इस सबके बावजूद डॉ. कीथ.
Ādyāprasāda Miśra, Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya, 2006
2
Sāṅkhya darśana kī aitihāsika paramparā
... वहाँ दूसरी ओर सुलभ-जनक-संवाद में जनक ने अपने पूर-थ गुरु पचशिख को 'सांख्य-मुख्य', तथा त्रिविध मोक्ष-जो केवल सांख्य में ही प्रसिध्द है-का अपने प्रति उपदेष्टा कहा है :---न्तिनाहं ...
3
The Mahabharata of Krishna-Dwaipayana Vyasa: - Volume 9 - Page 350
T. 1 The Commentator explains that by 'Sankhya' the speaker means 'the propounder of the sceptical philosophy.' By Sankhya-mukhya' which I render 'the foremost of Sankhyas') is meant 'follower of the theistio philosophy of Patanjala.
4
The Mahabharata of Krishna-Dwaipayana Vyasa: Çanti parva
T. t The Commentator explains that by 'Sankhya' the speaker means 'the propounder of the sceptical philosophy.' By 'Sankhya-mukhya' (which I render 'the foremost of Sankhyas') is meant 'follower of the theistic philosophy of Patanjala.
Pratāpacandra Rāya, Kisari Mohan Ganguli, 1891
5
The Mahabharata of Krishna-Dwaipayana Vyasa: Santi parva ...
... the speaker means 'the propounder of the sceptical philosophy.' By Sankhya-mukhya which I render 'the foremost of Sankhyas' is meant 'follower of the theistic philosophy of Patanjala.' By Sankhya-yoga is meant both Vedama and Yoga.
ee that cookest food and that eatest cooked food, and that * The Commentator explains that by 'Sankhya' the speaker means 'the propounder of the sceptical philosophy.' By 'Sankhya-mukhya' (which I render 'the foremost of ...
Pratāpachandra Rāya, 1925