Meaning of "阿练" in the Chinese dictionary

PRONUNCIATION OF 阿练 IN CHINESE

阿	练
ā	liàn

WHAT DOES 阿练 MEAN IN CHINESE?

Definition of 阿练 in the Chinese dictionary

A training 1. The monk's nickname. Southern Liang Emperor's nickname.

阿练 1.对僧道的昵称。 2.南朝梁武帝的小名。

TRANSLATION OF 阿练

Find out the translation of 阿练 to 25 languages with our Chinese multilingual translator.

The translations of 阿练 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «阿练» in Chinese.

• Chinese: 阿练
• Translator Chinese - Spanish: Una práctica
• Translator Chinese - English: A practice
• Translator Chinese - Hindi: एक अभ्यास
• Translator Chinese - Arabic: ومن الممارسات
• Translator Chinese - Russian: практика
• Translator Chinese - Portuguese: Uma prática
• Translator Chinese - Bengali: একটি প্রশিক্ষণ
• Translator Chinese - French: Une pratique
• Translator Chinese - Malay: latihan A
• Translator Chinese - German: Eine Praxis
• Translator Chinese - Japanese: 練習
• Translator Chinese - Korean: 연습
• Translator Chinese - Javanese: A training
• Translator Chinese - Vietnamese: Một thực tế
• Translator Chinese - Tamil: ஒரு பயிற்சி
• Translator Chinese - Marathi: एक प्रशिक्षण
• Translator Chinese - Turkish: bir eğitim
• Translator Chinese - Italian: Una pratica
• Translator Chinese - Polish: praktyka
• Translator Chinese - Ukrainian: Практика
• Translator Chinese - Romanian: O practică
• Translator Chinese - Greek: Μια πρακτική
• Translator Chinese - Afrikaans: A praktyk
• Translator Chinese - Swedish: En praxis
• Translator Chinese - Norwegian: En praksis

10 CHINESE BOOKS RELATING TO «阿练»

Discover the use of 阿练 in the following bibliographical selection. Books relating to 阿练 and brief extracts from same to provide context of its use in Chinese literature.

大寶積經:

餓鬼畏。我今怖懼如是等畏。來至於此阿練兒處。不住在家憒閙眾中。若不修行不修念處則不相應。脫是畏故來至此處。過去無量菩薩摩訶薩。一切皆住阿練兒處。解脫諸畏得於無畏。得無畏阿耨多羅三藐三菩提。未來菩薩亦復如是。住阿練兒處脫一切畏。

本來無一物, 2015

大寶積經:

出家菩薩住阿練兒處,應自生心猶如草木牆壁等想、猶如幻想,是中誰畏誰怖?是以應以無畏觀身,此身非我、非我所,無眾生、無壽命、無人、無丈夫、無少年。所言畏者,空名無實,我今不應以無實生畏。如彼空處藥木叢林,無主無護。應如是知一切法已,如是善 ...

唐三藏法師菩提流志奉詔譯, 2015

藏要 - 第 20 卷 - 第 41 页

歐陽竟無 十佳#婆沙論卷十四 1 一工〈^聞佳故名阿練若佳,空無相無願解脫門現前故名阿練若化斷諸縛得解脫佳故故名阿練若生易滿易箦少欲佳故吝阿練若仏智慧足佳故名阿練若佳.正行在怖畏佳故名阿練若生度諸流佳敌名阿練若生住聖種故名阿練 ...

歐陽竟無, 1988

佛藏輯要 - 第 11 卷 - 第 266 页

一諧頭陀功襪阿練若住處通建諸諦阿練苦娃冗 1|二不應一佛複有四港一乃至彈捐扒於眾生中不生呱恨、|。經三引莘眾生使得呵棘若處功德吋晝夜不雕念吾濺住呵練苦處昔一遠離在家出家。一.住毗%沙論卷 + 凹一壬干卜巾川二府抑.檻"憫.腰:二.。] L , - V ...

吳立民, ‎《佛藏輯要》編委會, 1993

雜阿含經論會編 - 第 3 卷

迦葉白佛言:「世奪"我已長夜習阿練若,讚歎阿練若‵糞掃衣‵乞食」。佛告迦葉:「汝觀幾種義,習阿練若,讚歎阿練若;糞掃衣、乞食趴讚歎糞掃衣、乞食法」?迦葉白佛言:「世奪!我觀二種義:現法得安樂住義,復篇未來眾生而作大明。未來世眾生'當如是念:過去 ...

Guṇabhadra, ‎玄奘, ‎印順, 1989

(頻伽精舍校刊)大藏經總目 - 第 114-118 卷

在後過去桓沙多薩阿竭阿羅詞三耶三佛皆出勇猛而得成佛以此方便當知懼情為苦作諸惡行於事有損若能一精進勇猛心強諸善 ... 告諸比阿練比丘當修行二法云何二法所謂止與觀也若阿」練比丘得休患止則戒律成就不失威儀不犯禁行作諸功德若復阿練 ...

羅迦陵, 1913

Qianlong Da zang jing - 第 84 卷

杯柑朝陷才爾擠 F 禁想者尚不仁呵練若處何況起煩惱摺者長者壁'如草木在呵練芳處無有駕良菩薩是在阿練芳處應生草木想瓦石想水中如幻七川心此中誰駕誰畏菩薩爾時則正觀身無我無十九我所無宋生無圭可者命者無養育者無男無女無知者見者怖畏 ...

Chuan zheng you xian gong si bian ji bu, ‎Fo tuo jiao yu ji jin hui, 1997

小乘佛教

总之,大迦叶发现了这种论调,而这些论调中所指的具体内容,实际就是佛陀遗命的“小小戒可舍”的主张,并由阿难传达佛陀的这一遗命。大迦叶不同意 ... 佛陀见他年老,劝他舍头陀行,大迦叶不肯,说:“我已长夜习阿练若,粪扫衣乞食,赞叹粪扫衣。”这在《增一阿 ...

李英武, ‎Esphere Media（美国艾思传媒）, 2015

都市中的佛敎: 上海玉佛禅寺纪念建寺120周年硏讨会论文集 - 第 65 页

《杂阿含》上说,佛住舍卫国抵树给孤独园时,尊者摩河边叶从所住的东园鹿子母讲堂往诣世尊所。 ... 未来世众生当如是念: "过去上座六神通,出家日久,焚行纯熟,为世尊所叹,智慧焚行者之所奉事,彼于长夜习阿练若,贷叹阿练若、囊扫衣、乞食,赞叹粪扫衣、 ...

觉醒 (shi.), ‎上海玉佛禅寺, 2004

大藏經 - 第 16 卷 - 第 84 页

阿練若比丘不如野鹿恒懐驚怖。譬如野鹿見人避走以畏死故。菩薩摩訶藤亦復如是"於惯閭處 1 切男女悉皆遠離。何以故。令我心乱遠離定故。不得厭惡修於功徳復樂寂靜。我今不應染近愤亂令失定心住阿練若處萚男子, &此十事。是名菩蕹阿練若瑶善 ...

高楠順次郎, ‎Kaigyoku Watanabe, ‎渡邊海旭, 1983