Meaning of "后焰" in the Chinese dictionary

PRONUNCIATION OF 后焰 IN CHINESE

后	焰
hòu	yàn

WHAT DOES 后焰 MEAN IN CHINESE?

Definition of 后焰 in the Chinese dictionary

After the flame 1. Also as "after flame." After the burning flame; behind the flame.

TRANSLATION OF 后焰

Find out the translation of 后焰 to 25 languages with our Chinese multilingual translator.

The translations of 后焰 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «后焰» in Chinese.

• Chinese: 后焰
• Translator Chinese - Spanish: después de la llama
• Translator Chinese - English: After the flame
• Translator Chinese - Hindi: लौ के बाद
• Translator Chinese - Arabic: بعد لهب
• Translator Chinese - Russian: После пламени
• Translator Chinese - Portuguese: depois de a chama
• Translator Chinese - Bengali: শিখা পর
• Translator Chinese - French: après la flamme
• Translator Chinese - Malay: Selepas nyalaan
• Translator Chinese - German: nach der Flamme
• Translator Chinese - Japanese: 炎の後
• Translator Chinese - Korean: 화염 후
• Translator Chinese - Javanese: Sawise semangat
• Translator Chinese - Vietnamese: sau khi ngọn lửa
• Translator Chinese - Tamil: சுடர் பிறகு
• Translator Chinese - Marathi: ज्योत केल्यानंतर
• Translator Chinese - Turkish: alev sonra
• Translator Chinese - Italian: dopo la fiamma
• Translator Chinese - Polish: po płomienia
• Translator Chinese - Ukrainian: після полум´я
• Translator Chinese - Romanian: după flacăra
• Translator Chinese - Greek: μετά την φλόγα
• Translator Chinese - Afrikaans: Na die vlam
• Translator Chinese - Swedish: efter flamman
• Translator Chinese - Norwegian: etter at flammen

10 CHINESE BOOKS RELATING TO «后焰»

Discover the use of 后焰 in the following bibliographical selection. Books relating to 后焰 and brief extracts from same to provide context of its use in Chinese literature.

大智度論:

云何善根增益。若善根不增。云何當得阿耨多羅三藐三菩提。佛告須菩提。我當為汝說譬喻。智者得譬喻。則於義易解。須菩提。譬如燃燈。為用初焰燋炷。為用後焰燋炷。須菩提言。世尊。非初焰燋炷。亦非離初焰。世尊。非後焰燋炷。亦非離後焰。須菩提。

本來無一物, 2015

大般若經:

為後焰能燋炷。善現答言。如我意解。非初焰能燋炷。亦不離初焰。非後焰能燋炷。亦不離後焰。佛告善現。於意云何。炷為燋不。善現答言。世間現見其炷實燋。佛告善現。諸菩薩摩訶薩行深般若波羅蜜多。證得無上正等菩提亦復如是。非初心起能證無上正 ...

本來無一物, 2015

宋永明延壽宗教論與根識境之探討

又如燈焰,前焰引後焰,後焰續前焰,相續不斯,似常似一,凡夫不達,或執生死為常,不知前焰無體,因後焰續起,後焰無體,仗前焰引生,焰焰皆虛,自性寂滅,此一念心亦復如是,新新生減,檳檳輪迥,乃至一念不住,猶如燈焰,不細觀察,執此生滅為一為常,又不了前焰才 ...

孔維勤, 1982

永明延壽宗教論 - 第 127 页

惑無性,不可得故非常,以無性因緣能相耱故非斷,又此五陰只是一法,若執成斷常是凡夫見,若後焰被生,念念相續未曾間滅,或執生死爲斷。若深達因緣之理,自然不落斷常,何者,以因緣生滅,饋續輪過,乃至一念不住,猶如燈焰,不細觀察,執此生滅爲一爲常, ...

孔維勤, 1983

大乘修淨指南 - 第 158 页

又如燈焰,前焰引後焰,後焰絞前焰,而相紙不斷似一。不知前焰無體,因後焰績起,後焰無體,仗前焰引生,焰焰皆虛,自性寂滅。一念心亦復如是,新新生滅,紋紅輪迴,乃至一念不住,猶如燈焰。切莫執此生滅為一為常。應知以因緣無性不可得故非常,以無性因緣能 ...

曾嵩山, 2000

佛光大辭典 - 第 7 卷 - 第 6265 页

此一深旨,猶如以火燃燒蕊柱,必產生火焰,其中有所謂初焰與後焰之不同,面蕊柱之被燃燒雖由初焰開始,然不可謂僅由初焰之燃燒, -亦不可謂係由後焰之燃燒,是亦不離初焰之燃燒,亦不離後焰之燃燒。大品般若經卷十七深奥品(大八〜三四六上) :「須菩提!

星雲大師, ‎慈怡 (Shi.), 1989

Da bo r bo luo mi duo jing - 第 8 卷

為後焰能樵住 Q .」善現對日:「如我意解,非初焰能樵住,亦非離初焰能樵住丁非後焰能樵住,亦非離後焰能樵住。」佛告善現:「於意云何?於燃燈時性為樵不 n ,」善現對日:「世間現見其住實樵。」佛告善現:「諸菩薩摩詞薩修行般若波羅蜜多,證得無上正等菩提亦 ...

Hsu̇an-tsang, 1993

(頻伽精舍校刊)大藏經總目 - 第 100-103 卷

... 不退菩薩之行作是念者得近阿多羅三魏三菩提世算普薩前心近阿釋多羅三魏三菩提後心近阿得多羅三號三菩提世尊前心後心各各不俱後心前心亦各不俱世算若前心後心不俱者菩薩諸善根去何得增長須普提於意去何如然燈時為初焰燒娃為後焰燒世算 ...

羅迦陵, 1913

永明延寿禅师全书 - 第 1 卷 - 第 128 页

初唯焰者,谓焰起灭,有其二义:一、前焰谢灭,引起后焰;后焰无体,而能知前。前焰已灭,复无所知,是故各各皆不相知。二、前焰若未灭,亦依前引,无体故无能知;后焰未至,故无所知,是故彼亦各不相知。妄法亦尔,刹那生灭,不能自立。谓已灭未生,无物可知;生已 ...

延寿, ‎刘泽亮, 2008

Ψ-Ω0123:心靈華嚴: 辨證互明的心靈學與圓融證悟次第體系 - 第 1095 页

串珠觀」在《般若》中的典故如下:「『須菩提!於意云何?如然燈時,為初焰燒炷,為後焰燒?』『世尊!非初焰燒,亦不離初焰;非後焰燒,亦不離後焰。』」(鳩摩羅什.小品般若波羅蜜經.七,T8:567a27~29) 1095 華嚴法界觀門的行者,於一切時,皆可練習擴大感官主體的 ...

阿張蘭石 (哲學), 2011