Meaning of "矫异" in the Chinese dictionary

PRONUNCIATION OF 矫异 IN CHINESE

矫	异
jiǎo	yì

WHAT DOES 矫异 MEAN IN CHINESE?

Definition of 矫异 in the Chinese dictionary

Distortion 1. Inhibition of differences. Intentional differences.

矫异 1.抑制差别。 2.故意与众不同;有意立异。

TRANSLATION OF 矫异

Find out the translation of 矫异 to 25 languages with our Chinese multilingual translator.

The translations of 矫异 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «矫异» in Chinese.

• Chinese: 矫异
• Translator Chinese - Spanish: Jiao exclusiva
• Translator Chinese - English: Jiao exclusive
• Translator Chinese - Hindi: अनन्य जिओ
• Translator Chinese - Arabic: جياو الحصري
• Translator Chinese - Russian: Цзяо эксклюзивный
• Translator Chinese - Portuguese: Jiao exclusivo
• Translator Chinese - Bengali: Jiao থেকে একচেটিয়া
• Translator Chinese - French: Jiao exclusive
• Translator Chinese - Malay: Jiao eksklusif
• Translator Chinese - German: Jiao exklusiven
• Translator Chinese - Japanese: 排他的な交通
• Translator Chinese - Korean: 독점적 인 지아오
• Translator Chinese - Javanese: Jiao eksklusif
• Translator Chinese - Vietnamese: Jiao độc quyền
• Translator Chinese - Tamil: பிரத்தியேக ஜியாவோ
• Translator Chinese - Marathi: जीआय विशेष
• Translator Chinese - Turkish: münhasır Jiao
• Translator Chinese - Italian: jiao esclusivo
• Translator Chinese - Polish: Jiao wyłącznym
• Translator Chinese - Ukrainian: Цзяо ексклюзивний
• Translator Chinese - Romanian: Jiao exclusive
• Translator Chinese - Greek: Jiao αποκλειστική
• Translator Chinese - Afrikaans: Jiao eksklusiewe
• Translator Chinese - Swedish: Jiao exklusivt
• Translator Chinese - Norwegian: Jiao eksklusiv

10 CHINESE BOOKS RELATING TO «矫异»

Discover the use of 矫异 in the following bibliographical selection. Books relating to 矫异 and brief extracts from same to provide context of its use in Chinese literature.

冯梦龙四大异书: 智囊, 谈概, 情史, 笑府 - 第 423 页

宋冲晦处士李退夫者,为事矫异,居京师北郊。一日种胡荽,俗传口诵秽语则茂.退夫撖种,密诵曰: "夫妇之道,人伦之本"云云,不绝于口。忽有客至,命其子毕之。子执余种曰: "大人已曾上闻。"故皇祐中馆阁或谈语,则曰: "宜撒胡荽一巡。"雅言李献臣好为雅言。

冯梦龙, ‎杨军, 1994

中国思想论集

这已经十分接近方以智的立场,所以方氏的眉批,表达的基本上是同一个意思:“虚无者,道之至体。名法者,道之事用。若以互救,名法、虚无犹茶饭也。若体其固然,名法即虚无也。圣人中和正用,岂沦荒唐而流惨礉哉?庄子正卷卷于中和,特其词锋矫异耳。

张永义, ‎Esphere Media（美国艾思传媒）, 2012

钱钟书论学文选 - 第 49 页

按"尔乃凭集异区,遭随所适,遇物沦形,触途湮迹"云云,不过铺陈谢惠连《雪賦》中"值物成象,任地班形"之意。 ... 混二仪而并色,覆万有而皆空,埋没河山之上,笼罩寰宇之中,日驭潜于濛汜,地险失于华嵩,既夺朱而成素,实矫异而为同^晋羊孚以还写雪者仅言"夺 ...

钱钟书, ‎舒展, 1990

太平廣記:

卷第八十七異僧一釋摩騰竺法蘭康僧會支遁釋摩騰釋摩騰釋摩騰。本中天竺人也,美風儀, ... 博覽經籍,莫不諳究,世間伎藝,多所綜習,遍學異書,通六國語。其為人細長黑瘦,眼多白而睛黃 ... 時吳國以初見沙門服形,末及其道,疑為矯異。有司奏曰:「有異人入境, ...

李昉, ‎朔雪寒, 2014

中国文化精华全集 - 第 5 卷 - 第 682 页

息观苟氏书,语多矫异,如子思、孟柯明先圣之道,辟邪说以正人心,是立天下之大闲也。彼则日: "乱天下者,子思、孟柯也。"不亦异乎?如孟柯道性善,言必称尧舜,是百世共趋之的也,彼则日性恶, "架纺性也,尧舜伪也。"不亦异乎?至于扬氏,虽不若苟氏之矫异, ...

王书良, 1992

扁鵲心書:

其議論張王以下六子也,非務為好辯以矯異也。序中已明言,學六子之書,以調治小疾百發而百中。特以數十種大病,垂危之證,非其書中所載諸方可能救療,而別有救療之方而言 也。惟是藥與人有宜不宜之殊,方與證有對不對之異,於古書能善讀者,又貴能善用 ...

竇材, ‎朔雪寒, 2015

竟陵派钟惺谭元春选集 - 第 20 页

安与竟陵两派都是"矫异"于七子的。二者的基本主张也都是互为相通。那么,叶燮的左袓公安,正如钱谦益尽管极力徘诋竟陵而并不甚非难公安一样,这都可以说明他们对两派的血缘关系辨识不深。当然,我们也还可以从这一个微妙的现象得到启发,即竟陵派 ...

钟惺, ‎谭元春, ‎吴调公, 1993

王夫之評傳 - 第 311 页

以下这两段话就是明显地针对以朱熹为代表的鼓吹道德退化论的"申韩之儒"们讲的,他说:立说者之患,莫大乎忿疾一时之流俗,激而为不必然之虑,以#夷天地之生人,而自任以矫异;于是刻核寡恩成乎心,而刑名之术,利用以损天地之和。荀卿性恶之说,一传而 ...

蕭萐父, ‎许苏民, ‎南京大学. 中国思想家硏究中心, 2002

熊十力集 - 第 138 页

大乘有宗矫异空宗,颇谈宇宙论。但是,他们有宗将宇宙之体原与真如本体真如本体,系复词, %处仿此。却打成两片。此其根本迷谬处,容后详谈。有宗所以陷于这种迷谬不能自拔者,就因为有宗谈本体虽盛宣真实,以矫空宗未流之失。然亦以为本体不可说是 ...

熊十力, ‎黄克剑, ‎王欣, 1993

成唯识论注释

李英武, 释大恩, 蒲正信 Esphere Media(美国艾思传媒). 云何为忿?依对现前不饶益境愤发为性,能障不忿执仗为业,谓怀忿者多发暴恶身表业故。此即嗔恚一分为体,离嗔无别忿相用故。云何为恨?由忿为先怀恶不舍结怨为性,能障不恨热恼为业,谓结恨者 ...

李英武, ‎释大恩, ‎蒲正信, 2015