Meaning of "懦词怪说" in the Chinese dictionary

PRONUNCIATION OF 懦词怪说 IN CHINESE

懦	词	怪	说
nuò	cí	guài	shuō

WHAT DOES 懦词怪说 MEAN IN CHINESE?

Definition of 懦词怪说 in the Chinese dictionary

Coward blame absurd nonsense.

懦词怪说 荒诞无稽之谈。

TRANSLATION OF 懦词怪说

Find out the translation of 懦词怪说 to 25 languages with our Chinese multilingual translator.

The translations of 懦词怪说 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «懦词怪说» in Chinese.

• Chinese: 懦词怪说
• Translator Chinese - Spanish: Por extraño que parezca palabra cobarde
• Translator Chinese - English: Strange to say cowardly word
• Translator Chinese - Hindi: कायर शब्द कहने के लिए अजीब
• Translator Chinese - Arabic: من الغريب القول كلمة الجبانة
• Translator Chinese - Russian: Странно сказать, трусливый слово
• Translator Chinese - Portuguese: É estranho dizer palavra covarde
• Translator Chinese - Bengali: শব্দ কাপুরুষোচিত বলে স্ট্রেঞ্জ
• Translator Chinese - French: Chose étrange à dire mot lâche
• Translator Chinese - Malay: Pelik untuk mengatakan perkataan pengecut
• Translator Chinese - German: Fremd, um zu feige Wort
• Translator Chinese - Japanese: 臆病な言葉を言って奇妙な
• Translator Chinese - Korean: 비겁한 단어를 말할 이상한
• Translator Chinese - Javanese: Strange ngomong tembung wedi
• Translator Chinese - Vietnamese: Thật lạ là từ hèn nhát
• Translator Chinese - Tamil: சொல் கோழைத்தனமான சொல்ல விசித்திரமான
• Translator Chinese - Marathi: शब्द भ्याडपणाचा म्हणायचे विचित्र
• Translator Chinese - Turkish: kelimesi korkakça söylemek çok zor
• Translator Chinese - Italian: Strano a dirsi parola vile
• Translator Chinese - Polish: Dziwne powiedzieć tchórzliwego słowo
• Translator Chinese - Ukrainian: Дивно сказати , боягузливий слово
• Translator Chinese - Romanian: Ciudat să spun un cuvânt laș
• Translator Chinese - Greek: Παράξενη να πω δειλή λέξη
• Translator Chinese - Afrikaans: Vreemd lafhartige woord sê
• Translator Chinese - Swedish: Konstigt att säga fega ord
• Translator Chinese - Norwegian: Rart å si feige ord

10 CHINESE BOOKS RELATING TO «懦词怪说»

Discover the use of 懦词怪说 in the following bibliographical selection. Books relating to 懦词怪说 and brief extracts from same to provide context of its use in Chinese literature.

中國哲學史 - 第 1 卷

勞思光 第四章道家學說一二三愚衆;是愼到田駢也。不法先王,不是禮義,而好治怪說,玩琦辭;甚察而不惠,辯而無用,典,反糾察之,則倜然無所歸宿,不可以經國定分. ,然而其持之有故,其言之成理,足以欺惑衆;是墨翟宋鋅也。尚法而無法,下脩而好作;上則取聽 ...

勞思光, 1968

宋元禅宗史 - 第 214 页

四对儒者排佛的反驳宋代排佛的儒者以欧阳修、石介最有代表性,欧阳修著《本论)三篇,其中、下两篇集中排斥佛教,谓“佛法为中国患千余岁” ,主张通过修王政、兴礼义来逐渐取替佛教,此所谓“修其本以胜之” , CD 石介撰《怪说)三篇,说“夫中国,圣人之所常治 ...

杨曾文, 2006

五虎平南:

當下,段紅玉說:“眾將兵的暴病,實系吃了漢溪毒水之狀,定然是妖道夜施邪術,運來惡毒水,要陷害我們。若真有此事,眾將兵不過三天日期,五臟六腑皆腐爛而死。”王夫人說:“這便如何是好?”小姐說:“若要救眾軍,除非到飛雲洞去求威靈聖母。”王夫人道:“這飛 ...

朔雪寒, 2014

鐵花仙史:

第二十五回兩解元雷擊花妖劍詞曰:雨雨雲雲百事有。愛愛恩恩,那忍輕分手,但願天長地久。卿卿常是連環紐。寄得神仙奇妙訣,擎掌雷生,驚擊花妖走。錯認花殘風雨驟,東皇愛護還依舊。右調《蝶戀花》話表蘇馨如,見儒珍說曾與不夏亭夜遇,心下駭然,以為此 ...

朔雪寒, 2014

The Contemplator in the Science Palace Hall: Communication ...

Communication of the Enlightened: The Thinking Arts in Research Science Yibai Hao. 其中.础特囊的持冻黯官憩喵就珏在事托盘卜撷的 _ 遇躏菖珏,种巧台吗雪里相情,寞寓主中扭有刀种无曲样一无诺怎叠牌棒谨廿 _ 但境生却晕禀塞毗戴看你怎珏辑 ...

Yibai Hao, 2013

Yizhi zhai congshu

丁晏, 20 Hefte. 4 Umschläge mit je 5 Heften ZALT, Bd. 1: Zhouyi shuzhuan. Zhouyi song gua qianshuo. Shangshu yulun. Yugong jishi. Yugong Caizhuan zhengwu. Yugong zhuizhi zhengwu ZALT, Bd. 2: Mao Zheng shishi. Shi kao buzhu buyi.

丁晏, ‎20 Hefte. 4 Umschläge mit je 5 Heften ZALT, ‎Bd. 1: Zhouyi shuzhuan. Zhouyi song gua qianshuo. Shangshu yulun. Yugong jishi. Yugong Caizhuan zhengwu. Yugong zhuizhi zhengwu ZALT, 1862

冯延巳词新释辑评/历代名家词新释辑评丛书

《钓矶立谈》引叟闻长老说: "冯延已之为人亦有可喜处,其学问渊博,文章颖发,辩说纵横,如倾悬河暴雨,听之不觉膝席之屡前,使人忘寝与食。"他二诗,虽贵且老不废,尤喜为乐府词。而中主李璟又是位秉性儒懦、素昧威武、在政治上无所作为,但多才艺、好读书、 ...

黄进德, ‎冯延巳, 2006

新加坡安溪會館金禧紀念特刊 - 第 190 页

日^權水師總兵,從征吳國俊,以功加左都督,授邵武副將,調台湾安平副將,再擢永州總兵官,猜瑤紫服,以老乞休。歸輯性理書以進,御書「方重淳深」以褒之。著有堊聲一卷,平海機宜,海防私議,策台舊稿等,卒年九十。子光塊、光塽、光型、光北。光燠、光型見懦林 ...

新加坡安溪會館, ‎彭松濤, 1973

明代志怪传奇小说研究/学者文丛 - 第 225 页

陈国军. 聚《庚已编》中,陆架的老师、兄弟姐妹,还有他的舅舅等亲戚,都有着对谰语后言,丛残菩蔓满怀好奇的"确而有征。的明证。陆焕之妻张孺人"好观北史遗文、隋朝故事诸稗官小说家,数为诸子言之" cD 。从小而来的耳懦目染,使得陆家产生了陆聚、陆 ...

陈国军, 2006

朱谦之文集 - 第 8 卷

知道玄惠是进讲程朱之学。可见这时程朱的《新注〉,业已风行,其余诸人"皆谈义势,悉叶理致" ,都是指《新注〉说的。即在古典研究之中,谈《尚书〉"其意涉佛教,其词似禅家" ,也可见儒释合流。日本在花园天皇时代已是宋学研究时期,到了后醍醐天皇朝更召玄惠 ...

朱谦之, ‎黃夏年, 2002