WHAT DOES 契船求剑 MEAN IN CHINESE?
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Definition of 契船求剑 in the Chinese dictionary
Deed boat sword metaphor Sui into law, I do not know the workaround. The text "Lu's Spring and Autumn Observations": "Chu people who have been involved in the river, the sword fell from the boat in the water, dedication of the boat, saying: 'is my sword from the fall.' Boat stop, from its The deeds of the water into the asking. The boat has been carrying on, but the sword does not work. If this sword sword, not delusion! "" Han Zhang Heng Chuan ":" World Yi different customs, the performance of special, can not be changed , And once to 揆 of Sri Lanka 契船求剑 比喻拘泥成法，不知变通。语本《吕氏春秋・察今》：“楚人有涉江者，其剑自舟中坠于水，遽契其舟，曰：‘是吾剑之所从坠。’舟止，从其所契者入水求之。舟已行矣，而剑不行。求剑若此，不亦惑乎！”《后汉书・张衡传》：“世易俗异，事执舛殊，不能通其变，而一度以揆之。斯
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10 CHINESE BOOKS RELATING TO «契船求剑»
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契船求剑 in the following bibliographical selection. Books relating to
契船求剑 and brief extracts from same to provide context of its use in Chinese literature.
舟止,从其所契者入水求之.舟已行矣,而剑不行,求剑若此,不亦惑乎? "【释义 1 楚人过江时,剑掉到水中,不立即下水捞取,而在船沿落剑的地方刻一个记号,等船停岸后才按记号下水寻找.后遂用"刻舟求剑、刻船求剑、契船求剑、刻舟痕、刻剑痕"等比喻迂腐、 ...
遽契其舟,曰: "是吾剑之所从坠。"而剑不行。求剑若此,不亦惑乎 I I 《淮南子,说林训》 1 :《诸子集成》本 289 〉:以一世之度制治天下,譬犹客 ... 张衡《应闲》(《后汉书》五九^ ( ^ ) :世易俗异,事埶(势)舛殊,不能通其变,而一度以揆之,斯契船而求剑,守株而伺兔也。
舟已行矣,而剑不行,求剑若此,不亦惑乎?。借指固守原来的一切,不知因时因地而作变通。《红楼梦》, "似你这徉寻根求底,便是刻舟求剑,胶柱玟瑟了。。也作"契船求剑"。《后汉书,张衡传》, "世易俗异,事势舛殊,不能通其变,而一度以揆之,斯契船^求剑、守株而 ...
世易俗異,事埶舛殊,不能通其變,而一度以揆之,〔一〕斯契船而求劍,守株而伺兔也。〔二〕冒愧逞願,必無仁以繼之,有道者所不履也。越王句踐事此,故厥緒不永。 〔三〕捷徑邪至,我不忍以投步;干進苟容,我不忍以歙肩。〔四〕雖有犀舟勁楫,猶人涉卬否,有須者也。
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增订刘子校注/汉语史与中国古典文献学研究丛书 - 第 77 页
兎」下, ^校録^影^卷子、何允中本、^校本、^〔增訂〕^校録^影瞎卷子無『若」字,『舟』作『船』。啉、^校:『味本「禮」、「以」、「俗」得兔。兔不可復得,而身爲宋國笑。」^ ? ^ ^ :『不能通其變,而一度以揆之,斯契船而求劍,守株而伺兎也。』^亦甚矣。」^ ± 181 :『味人有耕 ...
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後漢書紀傳今註 - 第 7 卷 - 第 70 页
舟已行而劍不行,若此求劍,不亦惑乎?」契:刻。守株伺兔, ,據 81 : , ^二舛:錯亂。揆:度量。契船求劍, ,據 58 ^ :「楚人有涉江者,其劍自舟中墜於水,遽契其舟,夫爲搢紳。及津:比喻受提拔而出仕;津:渡口。風攄 I : ?乂) :風光地抒發情志。偶:偶合時宜。一搢紳:「搢」 ...
他急忙在掉剑的船舷上,用刀子 18 上记号,准备在船靠岸后按记号去找剑。结果当然没法找到。〔或〕刻船求剑契船求剑〔近〕胶柱鼓瑟按图索 V 〔反〕因地制宜见机行事恪:谨慎,恭敏。涂:改变。严格遵守,决不改变。 8 我们国家是重原则守信誉的,一旦签订协议 ...
5 /八一 V ^々^ 557 V 厶 X V 4 一幺虫、 X /八沉史書者,記事之、百耳。夫事有貿遷,而言無變革,此所謂膠柱而亡? .幺厶^ V! 5^0 4^ ^ 411^一^調瑟,刻船以求劍也?【註釋】 0 三王各異禮,五帝不同樂:語出《禮記,樂記》:「五帝殊時,不相沿樂;三王異世,不相襲禮 ...
遽契其舟曰:'是吾剑之所从坠。'舟止,从其所契者入水求之。舟已行矣,而剑不行。求剑若此,不亦惑乎!”(遽契:马上刻写。)又《淮南子∙说林训》:“以一世之度制治天下,譬犹客之乘舟,中流遗其剑,遽契其舟桅,暮薄而求之。其不知物类亦甚矣!”(暮薄:傍晚船靠岸。) ...
成就功名,這正是古代帝王所希望達到的「千里」啊。原文楚人有涉江者,其劍自舟中墜於水,遽契其舟,曰:「是吾劍之所從墜。」舟止,從其所契者入水求之。舟已行矣,而劍不行,求劍若此,不亦惑乎?以此故法爲其國,與此同。時已徙矣,而法不徙,以此爲治,豈不難 ...
