Meaning of "体元居正" in the Chinese dictionary

PRONUNCIATION OF 体元居正 IN CHINESE

体	元	居	正
tǐ	yuán	jū	zhèng

WHAT DOES 体元居正 MEAN IN CHINESE?

Definition of 体元居正 in the Chinese dictionary

Body Yuanzhengzhengzheng Jun who is based on the vitality of heaven and earth, habitat Zhengzhengzhengjiao. More refers to the king ascended the thrice. Language out of "Spring and Autumn. Implicit year "" first year spring Wang Zhengyue. " Jin Du pre-note: "Implicit in the beginning of the first year o weeks of the king of the lunar month. Mortal ascended the throne o desire for its body element to live o so do not say January of January." Kong Ying Shu: The meaning of the o o.But because of the name of the wide .Original o gas is also o good long .Ou Jun big Ben o long Shu things o for the same body with yuan o so called the first year. Also straight its line o Fang Yiyi o Renjun Zhizhi straight heart o stick righteous o to erect the right path o so month also said.

体元居正 谓人君以天地之元气为本，常居正道以施政教。多指帝王即位。语出《春秋．隐公元年》"元年春王正月"。晋杜预注:"隐公之始年o周王之正月也。凡人君即位o欲其体元以居正o故不言一年一月也。"孔颖达疏:"元正实是始长之义o但因名以广之。元者o气之本也o善之长也。人君执大本o长庶物o欲其与元同体o故称元年。正者o直方之间语也。直其行o方其义o人君当执直心o杖大义o欲其常居正道o故月称正也。"

TRANSLATION OF 体元居正

Find out the translation of 体元居正 to 25 languages with our Chinese multilingual translator.

The translations of 体元居正 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «体元居正» in Chinese.

• Chinese: 体元居正
• Translator Chinese - Spanish: Voxel Nakai
• Translator Chinese - English: Voxel Nakai
• Translator Chinese - Hindi: Voxel Nakai
• Translator Chinese - Arabic: فوكسل ناكاي
• Translator Chinese - Russian: Voxel Накаи
• Translator Chinese - Portuguese: Voxel Nakai
• Translator Chinese - Bengali: ভক্সেল Juzheng
• Translator Chinese - French: Voxel Nakai
• Translator Chinese - Malay: Voxel Juzheng
• Translator Chinese - German: Voxel Nakai
• Translator Chinese - Japanese: ボクセル中井
• Translator Chinese - Korean: 복셀 나카이
• Translator Chinese - Javanese: Voxel Juzheng
• Translator Chinese - Vietnamese: Voxel Nakai
• Translator Chinese - Tamil: வொக்ஸல் Juzheng
• Translator Chinese - Marathi: शरीर घटक सकारात्मक आहे
• Translator Chinese - Turkish: Gövde elemanı pozitif
• Translator Chinese - Italian: Voxel Nakai
• Translator Chinese - Polish: Voxel Nakai
• Translator Chinese - Ukrainian: Voxel Накаї
• Translator Chinese - Romanian: Voxel Nakai
• Translator Chinese - Greek: Voxel Nakai
• Translator Chinese - Afrikaans: Voxel Nakai
• Translator Chinese - Swedish: Voxel Nakai
• Translator Chinese - Norwegian: Voxel Nakai

10 CHINESE BOOKS RELATING TO «体元居正»

Discover the use of 体元居正 in the following bibliographical selection. Books relating to 体元居正 and brief extracts from same to provide context of its use in Chinese literature.

春秋左傳正義(隱公~桓公): - 第 98 页

若然,新王受命,正朔必改,是魯得稱元,亦應改者然後改元立號, ^ ^託新王受命於魯,故因以録即正道,以規杜氏,其理非也。劉炫又難 ... 人君執大本,長庶物,欲其元以居正者,元正實是始長之義,但因名以廣之,元位,欲其體元以居正,故不言一年一月也」。言欲其 ...

杜預, 左丘明, 浦衛忠, 李學勤, 孔穎達, 2001

胡安國《春秋傳》研究: - 第 263 页

董仲舒,解釋「體元以居正」之義。"《胡傳》亦探討為何不稱「一年」而稱「元年」,呈現聖人改「一」為「元」的用意。戴維提出胡安國對「元」的解釋是從理學角度體認,突破前人從訓話角度切入,完全將《春秋傳》定調在理學之上, °不僅深許胡安國超越前人,並認定《 ...

康凱淋, 2014

新唐書:

臣謹按春秋,人君之道,在體元以居正。昔董仲舒為漢武帝言之略矣,有未盡者,臣得為陛下備論之。夫繼故必書即位,所以正其始也;終必書所終之地,所以正其終也。故為君者,所發必正言,所履必正道,所居必正位,所近必正人。春秋..「閽弒吳子餘祭。」書其名,譏 ...

歐陽脩, ‎宋祁, ‎范鎮, 2015

元史通俗演義: 蔡東藩歷史演義-元朝

秦璽早付灰爐,如何復能出現,況木華黎系元代世臣,既得此璽,安敢藏匿不獻,這是明明贗鼎,藉此以獻諛耳。遂獻諸故 ... 迨我先皇帝體元居正以來,然後典章文物大備,臨御三十五年,薄海內外,罔不臣屬,宏規遠略,厚澤深仁,有以衍皇元萬世無疆之祚。我昭考早 ...

蔡東藩, 2015

Jugaku no mokuteki to sōju no katsudō - 第 64 页

箫二親儘學1:的の分化と宋^の活動,體元居正の說とは、春秋に一に孔子制作の深意を見ると云は天地生成の德を體して、天下大正の道な 6、天子は言行贫刑-事、萬世の爲に法を立つ、故に一此の論公羊學の大二統,大,居正;のは,奠に解經の歸正を期したに ...

Tetsuji Morobashi, 1929

钱锺书《谈艺录》读本:

《文选》开卷第一篇班孟坚《两都赋∙序》之“朝廷无事”句下,善注引蔡邕《独断》而自白曰:“诸释义或引后以明前,示臣之任不敢专,他皆类此”;《东都赋》之“体元立制”句下,善注至引晋人杜预《左传注》“体元以居正”为汉文来历,此类时一遇之。《西京赋》之“右平左墄” ...

周振甫 冀勤, 2015

後漢書:

〔五〕紹百王之荒屯,因造化之盪滌,體元立制,繼天而作。〔六〕系唐統,接漢 ... 〔八〕且夫建武之元,天地革命,四海之內,更造夫婦,肇有父子,君臣初建,人倫寔始,斯乃虙羲氏之所以基皇德也。〔九〕分州土, ... 杜預注左傳云:「凡人君即位,欲體 元以居正。」穀梁傳曰:「為 ...

范曄, ‎朔雪寒, 2014

中国儒学史: . 隋唐卷 - 第 68 页

王正月" ,杜注说: "凡人君即位,欲求体元以居正。"刘规曰: " '元'、'正'惟取始长之义,不为'体元居正'。"较之杜注,显得平实明白。再如:《传》昭公二十六年: "至于厉王,王心戾虐,万民弗忍,居王于入彘。"杜注说: "不忍害王也。"刘规曰: "按《周本纪》,民相与叛袭厉 ...

王钧林, 1998

春秋左傳學史稿 - 第 65 页

... 经文"元年春王正月"中的元、春、王、正作了许多主观牵强的解释,比《公羊传〉的传文更为玄虚,但是影响于后来者却相当深远,连杜预注《左传〉、范甯注《穀梁〉都加以采用,并且概括为"体其元以居正" ,又经宋儒大加发展,成为体元居正说。到何休,又增添出 ...

沈玉成, ‎刘宁, 1992

中古史學觀念史 - 第 312 页

北齊時,魏收主修《齊書》,與陽休之論《齊書》起元事不決,莉集百司會議。時德林告病在家,收將議論綜合,修書請德林提供意見。德林就建元問題提出己意,認為《春秋》稱元不稱一,是「欲使人君體元以居正,蓋史之婉辭,非一與元別也」。由此春秋大義推論, ...

雷家驥, 1990