Meaning of "翕绎" in the Chinese dictionary

PRONUNCIATION OF 翕绎 IN CHINESE

翕	绎
xī	yì

WHAT DOES 翕绎 MEAN IN CHINESE?

Definition of 翕绎 in the Chinese dictionary

Yiyi sound harmony phase continued. Language "analects. Eight 佾 ":" Let the music know also: beginning to make, 翕 as is also; from that, pure like, like, Yi Ruru also, into. "

翕绎 谓音声和谐相续。语本《论语．八佾》:"乐其可知也:始作，翕如也;从之，纯如也，如也，绎如也，以成。"

TRANSLATION OF 翕绎

Find out the translation of 翕绎 to 25 languages with our Chinese multilingual translator.

The translations of 翕绎 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «翕绎» in Chinese.

• Chinese: 翕绎
• Translator Chinese - Spanish: Xi Yi
• Translator Chinese - English: Xi Yi
• Translator Chinese - Hindi: शी यी
• Translator Chinese - Arabic: شي يي
• Translator Chinese - Russian: Си Йи
• Translator Chinese - Portuguese: Xi Yi
• Translator Chinese - Bengali: শি য়ি
• Translator Chinese - French: Xi Yi
• Translator Chinese - Malay: Xi Yi
• Translator Chinese - German: Xi Yi
• Translator Chinese - Japanese: Xiの李
• Translator Chinese - Korean: 사이 이순신
• Translator Chinese - Javanese: Xi Yi
• Translator Chinese - Vietnamese: Xi Yi
• Translator Chinese - Tamil: Xi Xi
• Translator Chinese - Marathi: इलेवन यी
• Translator Chinese - Turkish: Xi Yi
• Translator Chinese - Italian: Xi Yi
• Translator Chinese - Polish: Xi Yi
• Translator Chinese - Ukrainian: Сі Йі
• Translator Chinese - Romanian: Xi Yi
• Translator Chinese - Greek: Xi Yi
• Translator Chinese - Afrikaans: Xi Yi
• Translator Chinese - Swedish: Xi Yi
• Translator Chinese - Norwegian: Xi Yi

10 CHINESE BOOKS RELATING TO «翕绎»

Discover the use of 翕绎 in the following bibliographical selection. Books relating to 翕绎 and brief extracts from same to provide context of its use in Chinese literature.

论语后案

繹者,不絶之絲。皆設論之辭,故四言「如」也。以成,言: ^始縱之翕、純、皦、繹如乃 苟安,無姑待,成仁取義, 將命孔子制作法度以號令於天下。」弟子,言何患於夫子聖德之將喪亡邪。天下之無道已久矣,極衰必有盛也。木鐸,施政教時所振也,言天【集解】鄭曰:「儀, ...

黄式三, 2008

後漢書:

范曄 朔雪寒. 〔三〕孔子曰:「譬如平地,雖覆一匱。」鄭玄注云:「匱,盛土籠也。」侯服、甸服謂諸侯也。湯為桀之諸侯,文王為紂之諸侯。奕猶重也。自契至湯十四代,后稷至文王十五代,並積勤勞於人也。伯方猶方伯也。謂湯為夏伯,文王為殷伯,並統領州牧。

范曄, ‎朔雪寒, 2014

論語講要:

孔子之論管仲,此處謂其器小,他處又有稱許之辭,皆是就事而論。子語魯大師樂曰:樂其可知也。始作,翕如也;從之,純如也,皦如也,繹如也,以成。大師,樂官名。釋文,大音泰。「樂其可知也。」此句為總綱,以下二段,分述其要義。「始作翕如也。」始作謂始為此樂。

雪廬老人講述, 2015

与孔子对话: 新世纪全球文明中的儒学 - 第 86 页

新世纪全球文明中的儒学 上海文庙管理处, 上海中西哲学与文化比较研究会, 上海伦理学会. "绘事后素"原为画法术语,《周礼,考工记》: "凡画缋之事后素功。"素者,白采也。郑玄注: "绘,画文也。凡绘画,先布众色然后以素分布其间,以其成文。"孔子用以与子夏 ...

上海文庙管理处, ‎上海中西哲学与文化比较研究会, ‎上海伦理学会, 2005

後漢書紀傳今註 - 第 5 卷

韓復智, 洪進業 卷四十下班彪列傳第三十下二五一一彩文藻朗明而不變,其餘殊異不能及於漢也。八誕:大也。言殷周一一代政化之跡,大略有常也。篇籍:指詩書等經典。朗:明也。渝:變也。謂光「秉文之德,對越在天。」舄奕:蟬聯不絕。宗祀配天於明堂之中。

韓復智, ‎洪進業, 2003

孔子大辞典 - 第 288 页

"淫者,乐之过而失其正者也。" (朱裹《论语集注 0 哀、乐本性情之极致也;能哀能乐,不失其节是谓诗之教,孔子屡闻《关雎^赞美其义,叹其声之美盛洋洋盈耳(刘宝楠(论语正义》; )。孔子主张诗教当注重人之性情, "乐不至淫,哀不至伤,言其和也"〈 ...

张岱年, 1993

榕村續語錄 - 第 51 页

李光地, 陳祖武 榕村語録卷之二上論一二九問:「盡美是説功,盡善是説德?」曰:「註亦是約略如此。其實功也不同,征誅與揖讓,自然争差。下用,但不知亦三終否,無所考矣。」樂,皆禀令焉。,祝、圉亦^止所用。問:「管何處用?」曰:「天子諸侯下管,卿大夫以下便用笙 ...

李光地, ‎陳祖武, 1995

論語復講

程兆熊 理,是比例( ? ! . ^ ^ ^ ) ,更會是統一《 111 ^ 7 〕。似此等等原理,可以應用於音樂,亦可以應用於式原理,是對比〔 021133 〕,亦會是對稱〔 3X35 : 30 。終於是繹如,這就是合。應用的美的形式原用平衡( ^仏目^ )的原理,以及調和〔 112 : 3050 的原理。

程兆熊, 1966

四書集解釋義:

仙佛聖真. 自知禮而無此失矣。」此言當深味也。蘇氏曰:「自修身正家以及於國,則其本深,其及者遠,是謂大器。揚雄所謂『大器猶規矩準繩』,先自治而後治人者是也。管仲三歸反坫,桓公內嬖六人,而霸天下,其本固已淺矣。管仲死,桓公薨,天下不復宗齊。

仙佛聖真, 2015

朱子全書: Jia li

朱熹, 朱傑人, 嚴佐之, 劉永翔 通於樂者,孰能知之?」曰:「樂始則翁然而盛,其從也純然而和,皦然而明,及其成也,繹然而不絶。非如明白,無相奪倫,故繹如而成也。樂至此,則盡美矣。」堠曰:「五音六律具而爲樂。始作翕如,合也;從之純如,合而和也;合而和,則皦禮 ...

朱熹, ‎朱傑人, ‎嚴佐之, 2002