WHAT DOES 训祀 MEAN IN CHINESE?
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Definition of 训祀 in the Chinese dictionary
Sutra refers to the sacrificial ceremony at sacrifice p 粢 Sheng p respect Yi p 俎 beans at the courtesy of the ceremony. Language book "book. Gaozong 肜 日 "s" Gao Zong sacrificial soup o Flying Pheasant Ding Ding and g. Zu Si training kings o as "Gaozong 肜 日" ... Aow! Wang Si Jingmin o indiscriminate non-Yin Yin o Dian Si Wu Feng in the nickname "Kong Chuan s" rituals are often o overemphasized in the temple near the temple o want to Wang due to transgression and repair. 训祀 指有关祭祀时牺牲p粢盛p尊彝p俎豆之数礼有常法的训诫。语本《书．高宗肜日》s"高宗祭成汤o有飞雉升鼎耳而g。祖巳训诸王o作《高宗肜日》……呜呼！王司敬民o罔非天胤o典祀无丰于昵。"孔传s"祭祀有常o不当特丰于近庙o欲王因异服罪而改修之。"
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10 CHINESE BOOKS RELATING TO «训祀»
Discover the use of
训祀 in the following bibliographical selection. Books relating to
训祀 and brief extracts from same to provide context of its use in Chinese literature.
1^辦也^^舉之兌敢诳也舰鮮^は一 1 おれ^ 3 非其所祭饰祭之お曰淫祀淫祀無蹈 1^^ ^^^おは於^^門之外| 1 ロ^^,^ん. ^^ゆ日越哉减^之爲茈也^ ^夫祀 32 大節^^ ^は^^"脚惯,! ^^^典今無放刺加^せ政,之ほ他夫聖王之制ほ^^於民训昶之以死!训祀之ぱがせ ...
環如;舊類^ ^ ^ ^冗^文寧^ 1 帝# 4 ^ ^ ^日 3 :五^朝一考翁太宰一^登帝享先主亦如之也享先王不于五^同祭之文甚灭上帝服大裘而晟^五.帝亦如之堂也士^祀五帝則沃戶未閗^昊天上帝 5 也司服猓帝寫北極亦非^然训祀上帝在明堂靼五蒂不^在醒.
碑紀! 6^^有1|8埯於民训祀之以死觔^1 训祀之はタ定ほ^祀之陡缵大災坰 6?之^ 16 大忠训祀之 18典之^山來久矣國| ^も祀必^ね. 5魉^;:祀\一^夾ぶ.,た所 3 依^ & 18 所 3~ひ入に I!所^1^5 ?乂夾.; "へ-水!!巧-も火: ^.^.はほ^れ^おリ 5に5?山 25:53^也ト午ゃ?
... 先行: & ^ - ^ #來而以逑后爲逑事,賈其不虔王命而輕天下之母也,紀季姜蹄于京^ ,書主 8 之事,不可用搣王之; ^故畨 9 "而 0 ^曰偌如正月 8 食^如何#之,曰書春 8 食, 3 其義: 0 明也,王后之鎵,天下常有其 0 , 58 侯 忽之出也日鄭 I 及其歸 I 鄧 I 夫也.制铳則 ...
5
足本爾雅郭注義疏: 上四卷, 中八卷, 下七卷 - 第 30 页
太宗伯同通作煙^鐸文瀕诤又^烟書大,傳,一^煙 1 切桎昏義一一引舍—人日祀地祭也說交云祭無, ? : ! ... 鄞笱向作交王似之漢書一帝紀注如淳曰以^作似,是^以通也說文祀从已似^嗣是似; ! ... 矣此训祀似俱讀詳里切^今一昔也然槺子思^ ,二"性得之^ ?甚雅 ...
111111111111111111 盟壇香火空髙臺無恙對秋 I 可憐蹇畔槌人語不及當年^爾功^重修廟宇小引在忠和锒高四尺宽一一尺半序半名贺模草撙奴聖^之制祭^也^ 5 於民則祀之以死勤事刖祀之以勞定圃训祀之能禦大災训祀之能掙大忠則祀之是知祀之者 ...
《颜氏家训,终制》) 03 )良马,天子以驾玉辂,诸侯以充朝聘郊祀,必无草也。(《颜氏家训,书证》) (34 )夫文章者,原出五经:诏命策檄,生於书者也;序述论议,生於易者也;歌咏赋颂,生於诗者也;祭祀哀诔,生於礼者也;书奏箴铭,生於春秋者也。(《颜氏家训,文章》)以上 ...
1卷 劉學寵 、了沐、.訓祀天之特恭用以陳設瑰禮功梯族咸含而盟....i|.||叫引; ; ; T .引乙乙蝨 K ,、,叭倘耆辨上夕卦,豆一琉允借右木智謂伊尹為之于共摻三也.誕炎有牧方明一,勺加淳孟康性擴儀祐瑰稚力明以哉之被鄭注貢||..,||。|.|...,。...|如此則崩季帥玫稱元 ...
9
清儒得失论: 刘师培论学杂稿 - 第 201 页
近而至于中溜、道路、井灶,中灌、井灶之祀见于《祭法》,若道路之祭,即《祭法》所谓祭行也。古代咸列于五祀中。亦以为神物所司,而地祇之入祀典者愈繁矣。因祀宗祖而推之,以为古代之人,有法施于民者,有以死勤事、以劳定国者,有御大灾捍方患者,《祭法》。
夫禮,所以正民也。是故先王制諸侯,使五年四王、一相朝〔二〕。終則講於會,以正班爵之義〔三〕,帥長幼之序,訓上下之則〔四〕,制財用之節〔五〕,其閒無由荒怠〔六〕。夫齊棄太公之法而觀民於社〔七〕,君為是舉〔八〕而往觀之,非故業也〔九〕,何以訓民?土發而社, ...
