Meaning of "尘至" in the Chinese dictionary

PRONUNCIATION OF 尘至 IN CHINESE

尘	至
chén	zhì

WHAT DOES 尘至 MEAN IN CHINESE?

Definition of 尘至 in the Chinese dictionary

Dust to after another.

尘至 纷至沓来。

TRANSLATION OF 尘至

Find out the translation of 尘至 to 25 languages with our Chinese multilingual translator.

The translations of 尘至 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «尘至» in Chinese.

• Chinese: 尘至
• Translator Chinese - Spanish: espolvorear
• Translator Chinese - English: To dust
• Translator Chinese - Hindi: धूल के लिए
• Translator Chinese - Arabic: لنفض الغبار
• Translator Chinese - Russian: Для пыль
• Translator Chinese - Portuguese: ao pó
• Translator Chinese - Bengali: ধুলো
• Translator Chinese - French: à la poussière
• Translator Chinese - Malay: kepada debu
• Translator Chinese - German: zu Staub
• Translator Chinese - Japanese: ホコリ
• Translator Chinese - Korean: 먼지
• Translator Chinese - Javanese: kanggo lebu
• Translator Chinese - Vietnamese: để bụi
• Translator Chinese - Tamil: தூசி
• Translator Chinese - Marathi: माती
• Translator Chinese - Turkish: toza
• Translator Chinese - Italian: alla polvere
• Translator Chinese - Polish: proch
• Translator Chinese - Ukrainian: для пил
• Translator Chinese - Romanian: în țărână
• Translator Chinese - Greek: στη σκόνη
• Translator Chinese - Afrikaans: tot stof
• Translator Chinese - Swedish: för damm
• Translator Chinese - Norwegian: til støv

10 CHINESE BOOKS RELATING TO «尘至»

Discover the use of 尘至 in the following bibliographical selection. Books relating to 尘至 and brief extracts from same to provide context of its use in Chinese literature.

CBETA【趙城金藏】A121n1565 瑜伽師地論義演:

論復次初善至如理思惟。演曰三釋善純一等者即等彼第二圓滿第三清淨第四鮮白也。論復次猛利至教授教誡。演曰四釋欲。論復次能熾至修習對治。演曰五釋熾然。 論復次獨者至安隱處故。演曰六釋獨。論復次遠塵至遠塵離垢。演曰七釋遠塵文中分二初 ...

大安國寺沙門清素述, 2014

毛詩正義: - 第 25 页

李學勤 七一五此作「斥」也。」據改。也。正義下云「則毛亦不斥成王,明矣」,是本引「斥」原作「謂」,按阮校:「浦鏜云「斥』誤「謂』,是塵爲久」凡四字,以「久』字襖出而誤也。」據補。「如塵為久」四字原無,按阮校:「「久」下當脱「如『置』作『致』。案所改是也。」據改。

李學勤, 2001

人性与生死的秘密：自性光明论:

这就涉及到人的自性开显。看来人如果返回自性状态,更容易体验时空的相对性。其次讨论物质结构。佛学与科学都从宏观到微观来看物质结构。《楞严经》说:“汝观地性,粗为大地,细为微尘;至邻虚尘,析彼极微,色边际相,七分所成;更析邻虚,即为空性。

牛实为, 2014

海上塵天影:

我還記得幾首寫給你看。」就到桌上去寫了出來,秋鶴一看上寫道:別針憑君為作嫁衣裳,雙手纖纖曉夜忙。泉下從今無處用,漫穿紅線繡鴛鴦。別鏡奩衣憔悴五經春,一任妝台暗滿塵。縱使菱花光射月,不堪持照九原人。別花西園春色綴蒼苔,五載含愁帶淚開。

朔雪寒, 2015

鼓掌絕塵: 鴛鴦蝴蝶意綿綿

矢總守,薦,未同會收兩俱道的己 P 盛株安封情兄下機內同子相 o 柯心成下「宜偷功一盛俞足者日就公丞」建然家到... ... ,還不見 ... 子兵道移扎站」曉備此婁不酒人人請炸杯來見不公總兵子了兵不大道如—速因上三「兩此身只兵寧家盛總探上總對到到日— .

臨海逸叟, ‎胡三元, 2015

《學佛的覺醒》

識心之離相觸一切誤計境界,靈知;二依意識層念靈等至定境中,知之離念於初禪至禪等與五塵相觸之離念靈知;七、住、住於識無邊處有處等至定境中至定境中,不與是意識心,計此道,不因出家、心為常者,皆是佛門中之常次高低,可略分為十:一、、未到初禪地 ...

鄧正枝 居士, 2009

大唐西域記(上): - 第 98 页

Xuan-zang Shi, Chuan-ming Rui. 埔膳那者,既無正翻義,當東夏一驛,可三十餘里。舊云由旬者論略。若準西國俗法,四俱盧舍為一瑜膳那,計一俱盧舍可有八里,即當其三十二里。若準內教,八俱盧舍為一瑜膳那,一俱盧舍有五百弓.弓有一步數。準其步數, ...

Xuan-zang Shi, Chuan-ming Rui, 1997

真假禪和: 辨正釋傳聖之謗法謬說

辨正釋傳聖之謗法謬說 正德居士 一切誤計意識心為常者,皆是佛門中之常見外道,皆是凡夫之屬。意識心境界,依層次高低,可略分為十:一、處於欲界中,常與五欲相觸之離念靈知;二、未到初禪地之未到地定中,暗無覺知而不與欲界五塵相觸之離念靈知, ...

正德居士, 2005

鼓掌絕塵:

朔雪寒. 好那文荊卿也乘著月色,慢慢踱出來,口裡微吟五言律詩一首云:清風動幃涼,微月照幽房。佳人處遐遠,蘭室無容光。襟懷弄虛景,輕衾擁空床。居歡惜夜短,在感怨宵長。拊枕獨嘯歎,感慨心暗傷。見了小姐,即便趨步,匆匆向前唱喏。那小姐俯首含羞, ...

朔雪寒, 2014

CBETA【趙城金藏】A120n1565 瑜伽師地論義演:

論如等分行至當知亦尒。演曰三辯薄塵例同等分。論而彼諸行至能證心住。演曰二對彰差別文分為二初惣明異後別分別此初也謂此三類或有異故所得住時亦異也。論問至有何行相。演曰後別分別文分為二先問後荅此先問云初行可悉後二如何。論荅至與彼 ...

大安國寺沙門清素述, 2014