Meaning of "佛图户" in the Chinese dictionary

PRONUNCIATION OF 佛图户 IN CHINESE

佛	图	户
fó	tú	hù

WHAT DOES 佛图户 MEAN IN CHINESE?

Temple family

寺戶

Temple family, also known as Buddhist figures and monks households, refers to the Buddhist temple for the people. Temple family system originated from the Northern Wei Dynasty, monk households and Buddhist map together known as the temple households. The Northern Wei Dynasty called Buddha map households, the source is the prisoners and the official slaves; Northern Wei Shameng Tan Tan Yao in the "played monks only household millet," said: "civil felony and official slaves that Buddha map households, for the temple sweep, "In a moment, monks only households, millet and monasteries, over the state town," where the audience was allocated for the Buddha, must be swiped clean and camp field service , And lost to the monastery. " Tang Dynasty to implement the equalization system, monks and nuns are also classified as field objects. Tang Dynasty Dunhuang monastery monk phenomenon is very common, Tibetan occupation of the Hexi, Dunhuang also temple households, the source is prisoners and family, the Ministry of music, slaves and so on. Monastery, Nepalese temple with herds, there are monasteries to assist grazing to provide monastery sheepskin, wool. Guiyi Jun regime in the late period when the family from the serfs into "compilation", its status has improved. There are also monks in ancient Japan, and are cultivated for the monastery. ...

寺戶又稱佛图户與僧祗戶，是指为佛寺服役的民户。 寺户制起源自北魏，僧祗戶與佛圖戶合稱為寺戶。北魏称佛图户，其来源是罪囚與官奴；北魏沙門統曇曜在《奏置僧祇戶粟》時說：“民犯重罪及官奴以為佛圖戶，以供諸寺掃灑，歲兼營田輸粟。高宗並許之。”一時之間，僧只户、粟及寺户，遍于州镇，“凡被配为佛图户者，须执洒扫役和营田役，并向寺院输粟”。唐朝實行均田制，僧尼亦被列为受田对象。唐代敦煌寺院僧人占田现象十分普遍，吐蕃占领河西时，敦煌亦有寺戶，來源則是俘囚與家客、部曲、奴婢等。僧寺、尼寺牧有羊群，有寺戶協助放牧，以提供寺院羊皮、羊毛。归义军政权中后期时寺户由农奴变成“编户”，其地位有所提高。 日本古代亦有寺奴，為寺院占有地從事耕作。...

Definition of 佛图户 in the Chinese dictionary

Buddha map Northern Wei Dynasty enslaved by Buddhist temple households. Also known as "Temple households."

佛图户 北魏时受佛寺奴役的民户。又名"寺户"。

TRANSLATION OF 佛图户

Find out the translation of 佛图户 to 25 languages with our Chinese multilingual translator.

The translations of 佛图户 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «佛图户» in Chinese.

• Chinese: 佛图户
• Translator Chinese - Spanish: Buda Figura hogares
• Translator Chinese - English: Buddha Figure households
• Translator Chinese - Hindi: बुद्ध चित्रा घरों
• Translator Chinese - Arabic: الأسر بوذا الشكل
• Translator Chinese - Russian: Будда Рисунок домохозяйств
• Translator Chinese - Portuguese: Buddha Figura famílias
• Translator Chinese - Bengali: বুদ্ধ চিত্রে পরিবারের
• Translator Chinese - French: Buddha figure ménages
• Translator Chinese - Malay: Buddha isi rumah angka
• Translator Chinese - German: Buddha Figur Haushalten
• Translator Chinese - Japanese: 仏図世帯
• Translator Chinese - Korean: 부처님 그림 가구
• Translator Chinese - Javanese: rumah tokoh Buddha
• Translator Chinese - Vietnamese: Hộ gia đình Phật Hình
• Translator Chinese - Tamil: புத்தர் உருவம் குடும்பங்களின்
• Translator Chinese - Marathi: बुद्ध आकृती घरांना
• Translator Chinese - Turkish: Buda rakam ev
• Translator Chinese - Italian: Buddha Figura famiglie
• Translator Chinese - Polish: Budda Sylwetka gospodarstwa domowe
• Translator Chinese - Ukrainian: Будда Малюнок домогосподарств
• Translator Chinese - Romanian: Gospodării Buddha Figura
• Translator Chinese - Greek: Εικόνα του Βούδα νοικοκυριά
• Translator Chinese - Afrikaans: Buddha Figuur huishoudings
• Translator Chinese - Swedish: Buddha Figur hushåll
• Translator Chinese - Norwegian: Buddha figur husholdninger

10 CHINESE BOOKS RELATING TO «佛图户»

Discover the use of 佛图户 in the following bibliographical selection. Books relating to 佛图户 and brief extracts from same to provide context of its use in Chinese literature.

唐五代敦煌寺户制度/中华历史丛书 - 第 4 页

第二,《十誦律》中, "僧坊使人"與"佛圖使人"的區分,反映了寺院内僧画共有財産"僧物"與用於供養佛的寺屬財産"佛物"的區分。而這種區分,恰恰能够解釋北魏"僧祗户"與"佛圖户"的區别。《十誦律》卷五十六《比丘誦》云:人物者,佛聽僧坊使人、佛圖使人,是人屬 ...

姜伯勤, 1987

中国农业史 - 第 510 页

佛图户是封建政府将罪犯和官奴给予寺院地主的仆役,是"佛寺之民"〔《佛祖统记》卷 38 "法运通塞"注) ,即"寺户" ,其身份接近寺奴婢,比官府赐户的身份要低一些。罪犯及官奴被作为寺户,是拓跋氏政权从奴隶制向封建制过渡阶段的奉佛之举,是国家与寺院 ...

吴存浩, 1996

中國社會史: - 第 166 页

例如北魏正光年間以後,「天下多虞,王役尤甚,於是所在編民,相與入道,假慕沙門,實避調役,猥濫之極,自中國之有佛法,未之有也」(《魏書.釋老志》),當時僧尼的眾多,可以於此 北魏時便曾以僧祇戶及寺戶(佛圖戶)撥賜給寺院,據《魏書.釋老志》載曇曜奏,「平齊戶 ...

梁庚堯 編著, 2014

漢魏兩晉南北朝佛敎史 - 第 2 卷 - 第 440 页

《释》曰曜奏平齐户及诸民有能岁输谷六十斛入僧曹者,即为僧衹户,粟为僧衹粟。至于俭岁,赈给饥民。又请民犯重罪及官奴以为佛图户,以供诸寺洒扫,岁兼营田输粟。高宗并许之。于是僧祇户粟及寺户遍于州郡矣。按《魏书,术艺传》云,蒋少游"见俘人平城, ...

湯用彤, 2006

汉魏两晋南北朝佛敎史 - 第 2 卷 - 第 359 页

则平齐户者,乃讨平青齐,用所徙民以充之(并立郡) ,故有此名。又按《释老志》直塁奏云: "凉州军户赵苟子等二百家为僧祇户。"则上文所谓"诸民"中有凉州徙来之民。大概昙曜所奏请充僧祇户者多藝平诸国之俘虏。而佛图户则品格更卑,为犯重罪者及官奴。

汤用彤, 1983

中國佛敎研究 - 第 2 卷 - 第 762 页

何文不僅對研究中國古代佛敎寺院經濟史,而且對於研究中國古^代經濟史也是重要的啓示。葉露華《北魏的僧祇戶和佛圆戶》〔《世界宗敎研究?》一九八一年第一期) ,閬述了北魏僧祇戶和佛圖戶設立的原因及其對社會政治經濟^敎發展所起的作用。

方立天, 1993

敦煌落蕃旧事/敦煌往事文丛 - 第 9 页

户"和"凉州军户" ,僧祇户不专属于任何寺院,为整个僧团所共有。僧祇户所交的粟米,称为"僧祇粟" ,由各州州曹掌管,是各州僧团的共有财产。佛图户来源于重罪罪囚和官奴,佛图户须执洒扫役和营田役,并向寺院输纳粟米。这些都属于寺院"使人"制度。佛家 ...

赵晓星, 2004

浑厚深沉的中国哲学（上）:

... 收人很可观 o 北朝还设置了僧抵户和佛图户,僧骶户皇寺院的佃户,佛图户是寺院奴隶,来自罪犯和宫奴 o 南北朝佛教文学、绘画、寺塔、造像等继续发展 o 佛教文学分为诗和文两部分,佛教诗人以谢灵运最为突出,檀长佛教文论的有宗炳、颜延之、沈约等 ...

林之满 萧枫 主编, 2014

通鑑32劉彧詔書

又請求:「民間的重刑犯和發配到官府的奴隸,可以當『佛圖戶』(佛塔戶) ,到各寺廟當差洒掃。」臨]帝』「彗全都批准。於是「寺廟戶」「寺廟米」「佛圖戶」偏於各州鎮(北魏帝國普通一級行政區,稱「州」,設州長【刺史】。北方沿邊地帶或重要軍事基地,稱「鎮」,設防守 ...

司馬光, 1996

Jian ming Zhongguo Fo jiao shi - 第 136 页

据说僧祇户制度是从僧祇律的律文中得到启发而产生的。佛图户就是将重罪犯和官奴贬为寺奴而从事打扫寺院和耕种寺院土地等劳役的人,即置于佛教教团管理下的奴隶。僧祇户与佛图户是寺院的财产之一。^沙门统昙曜为巩固佛教教团的经济基础,积极 ...

鎌田茂雄, ‎郑彭年, ‎力生, 1986

2 NEWS ITEMS WHICH INCLUDE THE TERM «佛图户»

Find out what the national and international press are talking about and how the term 佛图户 is used in the context of the following news items.

中国历史上的佛教经济问题

乃至中国佛教史上的几次由帝王实施的灭佛事件，多数也主要与佛教经济问题有关。 ..... 史料中最早的由朝廷推出的寺院经济定式，是北魏时期对于僧只户和佛图户的 ... «凤凰网, Sep 13»

佛教提倡的公益事业

根据《佛说诸德福田经》载：“佛告天帝：复有七法广施，名曰福田，行者得福，即生梵天 ... 从印度瓶沙王和中国北魏以来佛图户的解放奴隶及免囚保护运动，智者、善导等 ... «新浪网, Aug 13»